4. Jesus
rode
into
a
perfect
storm:
1. Roman
Empire
2. LegalisBc
religious
leaders
3. “Wind
of
God”
5. And
when
he
had
said
these
things,
he
went
on
ahead,
going
up
to
Jerusalem.
When
he
drew
near
to
Bethphage
and
Bethany,
at
the
mount
that
is
called
Olivet,
he
sent
two
of
the
disciples,
saying,
“Go
into
the
village
in
front
of
you,
where
on
entering
you
will
find
a
colt
Bed,
on
which
no
one
has
ever
yet
sat.
UnBe
it
and
bring
it
here.
If
anyone
asks
you,
‘Why
are
you
untying
it?’
you
shall
say
this:
‘The
Lord
has
need
of
it.’”
So
those
who
were
sent
went
away
and
found
it
just
as
he
had
told
them.
And
as
they
were
untying
the
colt,
its
owners
said
to
them,
“Why
are
you
untying
the
colt?”
6. And
they
said,
“The
Lord
has
need
of
it.”
And
they
brought
it
to
Jesus,
and
throwing
their
cloaks
on
the
colt,
they
set
Jesus
on
it.
And
as
he
rode
along,
they
spread
their
cloaks
on
the
road.
As
he
was
drawing
near—already
on
the
way
down
the
Mount
of
Olives—
the
whole
mulBtude
of
his
disciples
began
to
rejoice
and
praise
God
with
a
loud
voice
for
all
the
mighty
works
that
they
had
seen,
saying,
“Blessed
is
the
King
who
comes
in
the
name
of
the
Lord!
Peace
in
heaven
and
glory
in
the
highest!”
And
some
of
the
Pharisees
in
the
crowd
said
to
him,
“Teacher,
rebuke
your
disciples.”
He
answered,
“I
tell
you,
if
these
were
silent,
the
very
stones
would
cry
out.”
7.
And
he
entered
the
temple
and
began
to
drive
out
those
who
sold,
saying
to
them,
“It
is
wri]en,
‘My
house
shall
be
a
house
of
prayer,’
but
you
have
made
it
a
den
of
robbers.”
And
he
was
teaching
daily
in
the
temple.
The
chief
priests
and
the
scribes
and
the
principal
men
of
the
people
were
seeking
to
destroy
him,
but
they
did
not
find
anything
they
could
do,
for
all
the
people
were
hanging
on
his
words.
Luke
19:28-‐40,
45-‐48
(ESV)
9. For
since
the
law
has
but
a
shadow
of
the
good
things
to
come
instead
of
the
true
form
of
these
realiBes,
it
can
never,
by
the
same
sacrifices
that
are
conBnually
offered
every
year,
make
perfect
those
who
draw
near.
Otherwise,
would
they
not
have
ceased
to
be
offered,
since
the
worshipers,
having
once
been
cleansed,
would
no
longer
have
any
consciousness
of
sins?
But
in
these
sacrifices
there
is
a
reminder
of
sins
every
year.
For
it
is
impossible
for
the
blood
of
bulls
and
goats
to
take
away
sins.
10. Consequently,
when
Christ
came
into
the
world,
he
said,
“Sacrifices
and
offerings
you
have
not
desired,
but
a
body
have
you
prepared
for
me;
in
burnt
offerings
and
sin
offerings
you
have
taken
no
pleasure.
Then
I
said,
‘Behold,
I
have
come
to
do
your
will,
O
God,
as
it
is
wri]en
of
me
in
the
scroll
of
the
book.’”
11. When
he
said
above,
“You
have
neither
desired
nor
taken
pleasure
in
sacrifices
and
offerings
and
burnt
offerings
and
sin
offerings”
(these
are
offered
according
to
the
law),
then
he
added,
“Behold,
I
have
come
to
do
your
will.”
He
does
away
with
the
first
in
order
to
establish
the
second.
And
by
that
will
we
have
been
sancBfied
through
the
offering
of
the
body
of
Jesus
Christ
once
for
all.
Hebrews
10:1-‐10
(ESV)
12. 1. When
Jesus
enters
my
life
I
receive
forgiveness
2. When
Jesus
enters
my
life,
I
am
made
righteous
13. …both
Jews
and
Greeks,
are
under
sin,
as
it
is
wri]en:
“None
is
righteous,
no,
not
one;
…
no
one
does
good,
not
even
one.”
Romans
3:9-‐10,
12
(ESV)
14. For
by
works
of
the
law
no
human
being
will
be
jusBfied
in
his
sight,
since
through
the
law
comes
knowledge
of
sin.
Romans
3:20
(ESV)
15. “Do
not
think
that
I
have
come
to
abolish
the
Law
or
the
Prophets;
I
have
not
come
to
abolish
them
but
to
fulfill
them.”
MaFhew
5:17
(ESV)
16. 1. When
Jesus
enters
my
life
I
receive
forgiveness
2. When
Jesus
enters
my
life,
I
am
made
righteous
3. When
Jesus
enters
my
life,
I
receive
power