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Sacrament of Confirmation
A Parent and Sponsor Resource Training Presentation
Baptism, the Eucharist, and the Sacrament of Confirmation
 together constitute the “sacraments of initiation,” whose unity
  must be safeguarded. It must be explained to the faithful that
the reception of the sacrament of Confirmation is necessary for
  the completion of baptismal grace. For “by the Sacrament of
  Confirmation, [the baptized] are more perfectly bound to the
  Church and are enriched with a special strength of the Holy
Spirit. Hence they are, as true witnesses of Christ, more strictly
   obliged to spread and defend the faith by word and deed.”
            (Catechism of the Catholic Church, 1285.)
The goals of Confirmation
preparation are:
1.   To provide catechesis based on the CCC
     understanding of Confirmation, and also an
     understanding of the Confirmation Rite and its
     symbols.

1.   To provide a positive experience of the parish
     community for the candidates and their
     families.

1.   To provide teaching and witness by lay
     catechists on the duties and responsibilities of
     fully initiated Catholics.

1.   To connect the candidate with the parish
     community by explaining and inviting
     participation in liturgical worship and ongoing
     parish services and activities.

1.   To provide parents/guardians and/or sponsors
     with an updated understanding of
     Confirmation through the preparation process.
Introduction

• A brief history of the sacrament of Confirmation.

• A concise description of the current theology of
  Confirmation

• An in depth look at the gifts of the Holy Spirit
  and their central role in preparing to receive the
  Sacrament of Confirmation
Brief History of
Confirmation
Some History…
• In the Early Church (First 300 yrs.), one Rite
  existed by which a person was initiated into
  the Church. This Rite included what we
  consider to be the three sacraments of
  Baptism, Confirmation, and Eucharist.

• Preparation took two to three years, and this
  is the basis of today’s RCIA (Rite of Christian
  Initiation of Adults).
Why so long?
• Reason for having such an extended process,
  was that the community wanted to be sure
  person was:

 ▫ Sincere in their conversion to Jesus.

 ▫ Serious about their commitment to follow
   Jesus, despite the possibility of being put to
   death.
The 4th Century…Christianity is legal…

• The number of persons wanting to become
  Christians increased. The practice of
  initiating whole families and young children
  and infants became widespread.

  ▫ The Bishop was unable to preside over every
    ceremony, thus the ceremony was broken up
    and Confirmation was celebrated at a different
    time.
1200’s-4th Lateran Council (1215 AD)

 • The order remained this way (Baptism,
   Eucharist, Confirmation) until during the
   4th Lateran Council the age of receiving First
   Eucharist was moved to between 7-15 years
   old.

 • This restored the reception of the
   sacraments of Initiation to their original
   order of Baptism, Confirmation, and
   Eucharist.
Council of Trent (1545-1563)



       • Confirmation took on the meaning that it
         strengthened one to defend the Catholic
         Faith – a “Soldier of Christ.”

       • Theologians began to see the Rites of
         Initiation as three separate sacraments:
         Baptism, Confirmation, and Eucharist.
18th – 19th Centuries
      • Confirmation was delayed until after reception
        of First Eucharist.

      • This resulted in more emphasis being placed
        upon the need to understand the truths of 
the
        Catholic Faith before being confirmed.

      • Thus, Confirmation was more readily
        understood as a sacrament in which one accepts
        and takes on the responsibility of living out the
        mission of Jesus and the Church, to spread the
        Good News of God’s Kingdom.
Today!



There are 3 major understandings of the
way the Church views Confirmation…
The big three…
 Confirmation is the fulfillment of
  Baptism – one of the sacraments by
  which a person is initiated into the
  Church.

 Confirmation enables one to “defend”
  the Catholic Church – the “soldier”
  aspect, but defend it by living it
  peacefully in a personal relationship
  with Jesus Christ.

 Confirmation strengthens one to
  accept the mission of Jesus and the
  Church, to spread the Good News of
  the Kingdom, as one’s own mission.
Catechism Reflection
Baptism, the Eucharist, and the Sacrament of
Confirmation together constitute the
“sacraments of Christian initiation,” whose
unity must be safeguarded. It must be
explained to the faithful that the reception of
the Sacrament of Confirmation is necessary for
the completion of baptismal grace.

For “by the Sacrament of Confirmation, [the
baptized] are more perfectly bound to the
Church and are enriched with a special strength
of the Holy Spirit. Hence, they are, as true
witnesses of Christ, more strictly obliged to
spread and defend the faith BY WORD AND
DEED.
Discussion
  See page 4 in your handbook.
The Rite of Confirmation
The current theology of the sacrament
Signs/Symbols of the Rite of Confirmation
       Read: CCC, page 328, #1295, 1296

       By this anointing the confirmandi receives the “mark,” the
       seal of the Holy Spirit. A seal is a symbol of a person, a sign
       of personal authority, or ownership of an object. Hence
       soldiers were marked with their leader’s seal and slaves
       with their master’s. Christ himself declared that he was
       marked with his Father’s seal. Christians are also marked
       with a seal: “It is God who establishes us with you in Christ
       and has commissioned us; he has put his seal on us and
       given us his Spirit in our hearts as a guarantee.” This seal
       of the Holy Spirit marks our total belonging to Christ, our
       enrollment in his service forever, as well as the promise of
       divine protection in the great eschatological trial.
The Effects of Confirmation

 • Read: CCC, page 330, #1302, 1303

 It is evident from its celebration that
 the effect of the Sacrament of
 Confirmation is the special outpouring
 of the Holy Spirit as once granted to the
 apostles on the day of Pentecost.
The Effects of Confirmation Contd.
 • it unites us more firmly to Christ;

 • it increases the gifts of the Holy Spirit in us;

 • it renders our bond with the Church more
   perfect;

 • it gives us a special strength of the Holy
   Spirit to spread and defend the faith by word
   and action as true witnesses of Christ, to
   confess the name of Christ boldly, and never
   to be ashamed of the Cross.
Discussion
  See page 5 in your handbook.
The Gifts of the Holy Spirit


An in depth look at the gifts of the Holy Spirit and their central role
in preparing to receive the Sacrament of Confirmation
The Gifts of the Holy Spirit…

      During the Rite of Confirmation, in the laying
      on of hands, the Bishop prays for the coming
      of the Holy Spirit upon those about to be
      confirmed.


      What does this mean?
The Gifts in Scripture…
Read Acts of the Apostles 2:1-4
A description of the first Pentecost. The descent of the
Holy Spirit upon the apostles. A change in the apostles
so that they are now able to:
  ▫ Reach out to others.
  ▫ Tell the Good News of Christ.
  ▫ Go forth to build up the Church, the Body of Christ.


              This was possible then and continues to be
              possible today, because in Confirmation the
              Holy Spirit bestows on each person what we
              call the “Gifts of the Holy Spirit.”
The Gifts in Scripture…
Read: Isaiah 11: 1-10

If we believe that a person receives a strengthening of
the Holy Spirit and these Gifts with Confirmation, it is
important to examine them, to see what they mean in
the life of an individual, to see the impact they have on
the person and the community.
The Gifts of the Holy Spirit in detail
 WISDOM
 • An openness that allows a person to
   recognize his or her potential, limits, and
   then to act accordingly – “to know oneself.”
 • A combination of a person’s experience in
   the world and his or her reflection upon it.
 • The realization that one must rely upon God
   for a vision or way of looking at life and the
   world, because of our human limitation.
 • Seeing life from God’s viewpoint

 • Is this easy to do?
The Gifts of the Holy Spirit in detail
       UNDERSTANDING
       • Gift that enables a person of faith to
         delve deeper into what God’s
         revelation means for his or her life
       • Enables an ever maturing faith so that
         God’s presence becomes more
         discernible in every day life
       • A person gains deeper insight through
         faith, they “see with the eyes of faith.”
       • Gives our life meaning. We recognize
         what God’s viewpoint means for us.
The Gifts of the Holy Spirit in detail
 COUNSEL – RIGHT JUDGEMENT
 • Aids a person in decision-making –
   decisions still are the individual’s to make

 • God provides direction, help, by speaking to
   us through creation, scripture, other people
   to act justly

 • A person with the help of this Gift must
   choose to judge rightly

 • Decision-making
The Gifts of the Holy Spirit in detail
      FORTITUDE – COURAGE
      • Used in the biblical sense – the willingness to
        leave behind the narrow confines of self and
        commit oneself to the infinite, by responding
        to God’s call to have faith in God.
      • Examples – Abraham, Joseph, Peter and other
        disciples
      • Affects the way a person lives and faces life, so
        it is done “firmly by faith instead of by fear.”
      • Enables a person to profess faith in action,
        and not only word, despite difficulties,
        disappointments, suffering, lack of full
        understanding.
      • Faith in action
The Gifts of the Holy Spirit in detail
 KNOWLEDGE
 • Meaning of the word is different from its use today.
 • NOT knowledge of the mind, NOT an intellectual
   understanding of facts about God or our faith.
 • Knowledge of the HEART – response of the whole
   person to God’s love – God’s call – God’s choice.
 • An intimate relationship with God and an
   experience of God that touches and affects the whole
   person and all that one does.
 • OT connotation - an intimacy as deep as that
   between husband and wife in the act of sexual
   union.
 • To know God personally, to acknowledge God as
   God, to respond in love to others with justice and
   service.
 • Response
The Gifts of the Holy Spirit in detail
      PEITY – REVERENCE
      • Refers to the love a person has for God
        as reflected in the reverence one has for
        God.
      • Results in:
       ▫ Participation in worship of God because
         of love and not obligation.
       ▫ Concern for others because of God’s love
         for them, and because God’s holiness is
         reflected in them – God created all
         people.
      • Participation!
The Gifts of the Holy Spirit in detail
 FEAR OF THE LORD –
 WONDER AND AWE
 • OT connotation of fear – to owe allegiance to
   someone, not for negative reasons but
   positive ones – out of awe for that person.
 • Recognition of the majesty of God and our
   dependence upon God.
 • Fear – positive fear - of hurting our
   relationship with God, fear of doing anything
   to separate us from God, our loving Father.
 • We “fear” to hurt the ones we love.
 • Obedience/love/wonder/awe
The Gifts of the Holy Spirit
•   Build upon faith-relationship a
    person already has with God.
•   Are drawn upon throughout one’s
    life.
•   Help each person to recognize
    existing talents and to develop them
    for the good of the community, thus
    building up the Church – the Body of
    Christ.
•   The confirmed Christian draws upon
    the Gifts in whatever life situation
    one finds oneself.

KEY: The Gifts of the Holy Spirit enables
one to live and act for others, to take on
the mission of Jesus and the Church of
spreading the Good News – all by using
the special gifts and talents one has.
Discussion
  See page 8 in your handbook.
Conclusion…
• See the resource page in your handbook
• Use the resource page in your handbook!

• Address remedial instruction needs on a
  person by person basis
Please remember…
Confirmation is about the young person’s
personal relationship with Jesus.
Formation requirements, the Rite, the Gifts,
are all for their personal spiritual growth.
Period.

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Confirmation resource 2012

  • 1. Sacrament of Confirmation A Parent and Sponsor Resource Training Presentation
  • 2. Baptism, the Eucharist, and the Sacrament of Confirmation together constitute the “sacraments of initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace. For “by the Sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.” (Catechism of the Catholic Church, 1285.)
  • 3. The goals of Confirmation preparation are: 1. To provide catechesis based on the CCC understanding of Confirmation, and also an understanding of the Confirmation Rite and its symbols. 1. To provide a positive experience of the parish community for the candidates and their families. 1. To provide teaching and witness by lay catechists on the duties and responsibilities of fully initiated Catholics. 1. To connect the candidate with the parish community by explaining and inviting participation in liturgical worship and ongoing parish services and activities. 1. To provide parents/guardians and/or sponsors with an updated understanding of Confirmation through the preparation process.
  • 4. Introduction • A brief history of the sacrament of Confirmation. • A concise description of the current theology of Confirmation • An in depth look at the gifts of the Holy Spirit and their central role in preparing to receive the Sacrament of Confirmation
  • 6. Some History… • In the Early Church (First 300 yrs.), one Rite existed by which a person was initiated into the Church. This Rite included what we consider to be the three sacraments of Baptism, Confirmation, and Eucharist. • Preparation took two to three years, and this is the basis of today’s RCIA (Rite of Christian Initiation of Adults).
  • 7. Why so long? • Reason for having such an extended process, was that the community wanted to be sure person was: ▫ Sincere in their conversion to Jesus. ▫ Serious about their commitment to follow Jesus, despite the possibility of being put to death.
  • 8. The 4th Century…Christianity is legal… • The number of persons wanting to become Christians increased. The practice of initiating whole families and young children and infants became widespread. ▫ The Bishop was unable to preside over every ceremony, thus the ceremony was broken up and Confirmation was celebrated at a different time.
  • 9. 1200’s-4th Lateran Council (1215 AD) • The order remained this way (Baptism, Eucharist, Confirmation) until during the 4th Lateran Council the age of receiving First Eucharist was moved to between 7-15 years old. • This restored the reception of the sacraments of Initiation to their original order of Baptism, Confirmation, and Eucharist.
  • 10. Council of Trent (1545-1563) • Confirmation took on the meaning that it strengthened one to defend the Catholic Faith – a “Soldier of Christ.” • Theologians began to see the Rites of Initiation as three separate sacraments: Baptism, Confirmation, and Eucharist.
  • 11. 18th – 19th Centuries • Confirmation was delayed until after reception of First Eucharist. • This resulted in more emphasis being placed upon the need to understand the truths of 
the Catholic Faith before being confirmed. • Thus, Confirmation was more readily understood as a sacrament in which one accepts and takes on the responsibility of living out the mission of Jesus and the Church, to spread the Good News of God’s Kingdom.
  • 12. Today! There are 3 major understandings of the way the Church views Confirmation…
  • 13. The big three…  Confirmation is the fulfillment of Baptism – one of the sacraments by which a person is initiated into the Church.  Confirmation enables one to “defend” the Catholic Church – the “soldier” aspect, but defend it by living it peacefully in a personal relationship with Jesus Christ.  Confirmation strengthens one to accept the mission of Jesus and the Church, to spread the Good News of the Kingdom, as one’s own mission.
  • 14. Catechism Reflection Baptism, the Eucharist, and the Sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the Sacrament of Confirmation is necessary for the completion of baptismal grace. For “by the Sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence, they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith BY WORD AND DEED.
  • 15. Discussion See page 4 in your handbook.
  • 16. The Rite of Confirmation The current theology of the sacrament
  • 17. Signs/Symbols of the Rite of Confirmation Read: CCC, page 328, #1295, 1296 By this anointing the confirmandi receives the “mark,” the seal of the Holy Spirit. A seal is a symbol of a person, a sign of personal authority, or ownership of an object. Hence soldiers were marked with their leader’s seal and slaves with their master’s. Christ himself declared that he was marked with his Father’s seal. Christians are also marked with a seal: “It is God who establishes us with you in Christ and has commissioned us; he has put his seal on us and given us his Spirit in our hearts as a guarantee.” This seal of the Holy Spirit marks our total belonging to Christ, our enrollment in his service forever, as well as the promise of divine protection in the great eschatological trial.
  • 18. The Effects of Confirmation • Read: CCC, page 330, #1302, 1303 It is evident from its celebration that the effect of the Sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost.
  • 19. The Effects of Confirmation Contd. • it unites us more firmly to Christ; • it increases the gifts of the Holy Spirit in us; • it renders our bond with the Church more perfect; • it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross.
  • 20. Discussion See page 5 in your handbook.
  • 21. The Gifts of the Holy Spirit An in depth look at the gifts of the Holy Spirit and their central role in preparing to receive the Sacrament of Confirmation
  • 22. The Gifts of the Holy Spirit… During the Rite of Confirmation, in the laying on of hands, the Bishop prays for the coming of the Holy Spirit upon those about to be confirmed. What does this mean?
  • 23. The Gifts in Scripture… Read Acts of the Apostles 2:1-4 A description of the first Pentecost. The descent of the Holy Spirit upon the apostles. A change in the apostles so that they are now able to: ▫ Reach out to others. ▫ Tell the Good News of Christ. ▫ Go forth to build up the Church, the Body of Christ. This was possible then and continues to be possible today, because in Confirmation the Holy Spirit bestows on each person what we call the “Gifts of the Holy Spirit.”
  • 24. The Gifts in Scripture… Read: Isaiah 11: 1-10 If we believe that a person receives a strengthening of the Holy Spirit and these Gifts with Confirmation, it is important to examine them, to see what they mean in the life of an individual, to see the impact they have on the person and the community.
  • 25. The Gifts of the Holy Spirit in detail WISDOM • An openness that allows a person to recognize his or her potential, limits, and then to act accordingly – “to know oneself.” • A combination of a person’s experience in the world and his or her reflection upon it. • The realization that one must rely upon God for a vision or way of looking at life and the world, because of our human limitation. • Seeing life from God’s viewpoint • Is this easy to do?
  • 26. The Gifts of the Holy Spirit in detail UNDERSTANDING • Gift that enables a person of faith to delve deeper into what God’s revelation means for his or her life • Enables an ever maturing faith so that God’s presence becomes more discernible in every day life • A person gains deeper insight through faith, they “see with the eyes of faith.” • Gives our life meaning. We recognize what God’s viewpoint means for us.
  • 27. The Gifts of the Holy Spirit in detail COUNSEL – RIGHT JUDGEMENT • Aids a person in decision-making – decisions still are the individual’s to make • God provides direction, help, by speaking to us through creation, scripture, other people to act justly • A person with the help of this Gift must choose to judge rightly • Decision-making
  • 28. The Gifts of the Holy Spirit in detail FORTITUDE – COURAGE • Used in the biblical sense – the willingness to leave behind the narrow confines of self and commit oneself to the infinite, by responding to God’s call to have faith in God. • Examples – Abraham, Joseph, Peter and other disciples • Affects the way a person lives and faces life, so it is done “firmly by faith instead of by fear.” • Enables a person to profess faith in action, and not only word, despite difficulties, disappointments, suffering, lack of full understanding. • Faith in action
  • 29. The Gifts of the Holy Spirit in detail KNOWLEDGE • Meaning of the word is different from its use today. • NOT knowledge of the mind, NOT an intellectual understanding of facts about God or our faith. • Knowledge of the HEART – response of the whole person to God’s love – God’s call – God’s choice. • An intimate relationship with God and an experience of God that touches and affects the whole person and all that one does. • OT connotation - an intimacy as deep as that between husband and wife in the act of sexual union. • To know God personally, to acknowledge God as God, to respond in love to others with justice and service. • Response
  • 30. The Gifts of the Holy Spirit in detail PEITY – REVERENCE • Refers to the love a person has for God as reflected in the reverence one has for God. • Results in: ▫ Participation in worship of God because of love and not obligation. ▫ Concern for others because of God’s love for them, and because God’s holiness is reflected in them – God created all people. • Participation!
  • 31. The Gifts of the Holy Spirit in detail FEAR OF THE LORD – WONDER AND AWE • OT connotation of fear – to owe allegiance to someone, not for negative reasons but positive ones – out of awe for that person. • Recognition of the majesty of God and our dependence upon God. • Fear – positive fear - of hurting our relationship with God, fear of doing anything to separate us from God, our loving Father. • We “fear” to hurt the ones we love. • Obedience/love/wonder/awe
  • 32. The Gifts of the Holy Spirit • Build upon faith-relationship a person already has with God. • Are drawn upon throughout one’s life. • Help each person to recognize existing talents and to develop them for the good of the community, thus building up the Church – the Body of Christ. • The confirmed Christian draws upon the Gifts in whatever life situation one finds oneself. KEY: The Gifts of the Holy Spirit enables one to live and act for others, to take on the mission of Jesus and the Church of spreading the Good News – all by using the special gifts and talents one has.
  • 33. Discussion See page 8 in your handbook.
  • 34. Conclusion… • See the resource page in your handbook • Use the resource page in your handbook! • Address remedial instruction needs on a person by person basis
  • 35. Please remember… Confirmation is about the young person’s personal relationship with Jesus. Formation requirements, the Rite, the Gifts, are all for their personal spiritual growth. Period.