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Zen Buddhism is:
“A direct transmission
 outside tradition and
 outside scripture: no
dependence on words,
  directly pointing to
   the human heart,
 seeing into one’s own
 nature and realizing
     Buddhahood”.
Zen uses everyday ideas to
point to reality, rather than
     religious ideas –

  “When walking, just
        walk.
 When sitting, just sit.
     Above all, don’t
        wobble”
         Ummon
I am
Bodhidharma, the
first Zen patriarch
    – When the
 Chinese emperor
asked me “What is
 this Holy religion
    all about”, I
 explained that it
      is “Vast
  emptiness, with
nothing holy in it”.
What he didn’t
understand is that
     ideas like
   “Holiness” or
“Buddha” are just
 constructions of
the mind – in Zen
  we want to go
   beyond these
 constructions, to
see things as they
    really are.
I don’t want you to
think about reality
   – I want you to
  experience it, so
stop thinking, and
start experiencing!
When you sit and
 look at a tree, you
  don’t just see the
  tree, but a whole
    host of other
mental images, you
think “That’s a nice
  green colour”, or
 “Those fruit would
   taste good”, but
  you don’t just sit
  and see the tree.
All humans are only a hair’s
breadth from the experience
 of enlightenment, which we
     call “Satori”. Satori is
experienced naturally as part
      of life, when we lose
 ourselves in experience of a
     sunset, or something
beautiful. The Zen approach
  to enlightenment is about
  trying to encourage those
             moments!
Zen says that enlightenment is
 like a rose – you can’t grow a
rose on your own, but you can
 make it likely that a rose will
  occur! Enlightenment is the
same, you can’t make yourself
enlightened, but you can make
   it likely that enlightenment
      experiences will occur!
So how can you work on the
rose garden of your mind?
A good way is to
 practice Zazen.
  This just means
  “sitting”, and is
  really all about
doing just that – as
  one Zen master
 said, “When I sit, I
      just sit”.
Zazen is an intense
 and difficult form
   of Meditation
     practice.
Zazen is best
  practiced in a
 Zendo – a Zen
 room. Many of
   these are in
monasteries, but
technically, any
   room where
Zazen is done is
     a zendo.
I’ve got a really important
 job in the Zendo – I have
 to stop the monks going
to sleep. If I see someone
nodding off, I give them a
  tap with this stick, then
  we bow to each other &
      they get on with
 meditating. Some harder
 strikes may be necessary
 for sleepy heads, and if I
break my stick on you, the
  tradition is that you buy
    me a bottle of Sake!
A good zendo is run by a
  Roshi – a teacher who is
acknowledged to have had
   regular experience of
Satori, and who knows how
to transmit that experience
     to each individual.
   Everyone may need a
  different stimulus to tip
       them over into
 enlightenment – a joke, a
   riddle, a slap, a plate
     thrown at them…
    Whatever it takes.
Some Zendos will
   have gardens
   attached – but
  Gardens that are
designed to help the
   mind see past
    appearances


                       How many rocks are
                         there – are they
                         supposed to be
                        rocks or Islands?
In Zen we strive for Satori
   - the lightning flash of
enlightenment - this is an
  instant experience that
   arises spontaneously.
Achieving Satori does not
     make you a Buddha,
however, we are pursuing
 a different goal to other
Buddhists - one that does
not want to abandon this
            world.
In Zen we teach that “You
   are the Buddha” - all
  beings have a “Buddha
  nature” - one does not
 have to become Buddha,
 because one has always
  been Buddha, we just
  need to wake up to it.
Your own everyday mind,
   is the Buddha mind.
In Zen we do not see that
    there is a difference
between Nirvana, and the
    everyday world that
     surrounds us - we
  celebrate nature in our
   poetry and art. Every
   action you perform is
spiritual, provided that it
       is natural and
   spontaneous - Zen is
 about making life holy,
  not going outside it to
       find holiness.
A famous Zen teaching
  method is the Koan - a
Koan is a nonsense riddle,
 or saying - it deliberately
  makes no sense, and is
 designed to jerk you out
     of normal ways of
thinking and into Satori.


 What is the sound
   of one hand
   clapping?
Koans may be statements
      - “The Buddha is a dung
           heap coolie”!


Koans may be questions
with answers provided -
 “What is the Buddha?
 Three pounds of flax”.



      “Does a Dog have a
     Buddha nature” - “Wu”
     (Sounds like “Woof” &
      means “Nothing”)
Or maybe even a story:
 “The novice went to see
Bodhidharma, and said “I
  want peace of mind”.
  “Bring out your mind”,
 said Bodhidharma, “and
    I’ll give it peace!”
The practice of
Zen has had an
  enormous
 influence of
   Japanese
    culture!
The Discipline and simplicity
   of Zen appealed to us
          Samurai!




    Yeah, Zen is just like a
  Japanese sword fight – you
spend a long time staring your
 opponent in the eye, both of
you totally immobile, and then
 suddenly, “swish”, the fight is
   over, and you are walking
  away, cleaning your sword,
  before his body has hit the
            ground.
The point of Karate is not to be able to kill
your opponent, but to train your body and
   mind so that you lose yourself in the
  experience of the moment – when you
watch your body acting without thought –
          that is a kind of Satori




Yeah, but this still hurts!
Zen influences
 everything -




 From calligraphy to
 flower arranging…
Even making a cup of
       tea…
Remember - Zen can’t be
 put into words - You can
 only experience it as it is
 passed from the mind of
your teacher to your mind.

     So - this whole
presentation is a waste of
          time.

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Zen

  • 1.
  • 2. Zen Buddhism is: “A direct transmission outside tradition and outside scripture: no dependence on words, directly pointing to the human heart, seeing into one’s own nature and realizing Buddhahood”.
  • 3. Zen uses everyday ideas to point to reality, rather than religious ideas – “When walking, just walk. When sitting, just sit. Above all, don’t wobble” Ummon
  • 4. I am Bodhidharma, the first Zen patriarch – When the Chinese emperor asked me “What is this Holy religion all about”, I explained that it is “Vast emptiness, with nothing holy in it”.
  • 5. What he didn’t understand is that ideas like “Holiness” or “Buddha” are just constructions of the mind – in Zen we want to go beyond these constructions, to see things as they really are.
  • 6. I don’t want you to think about reality – I want you to experience it, so stop thinking, and start experiencing!
  • 7. When you sit and look at a tree, you don’t just see the tree, but a whole host of other mental images, you think “That’s a nice green colour”, or “Those fruit would taste good”, but you don’t just sit and see the tree.
  • 8. All humans are only a hair’s breadth from the experience of enlightenment, which we call “Satori”. Satori is experienced naturally as part of life, when we lose ourselves in experience of a sunset, or something beautiful. The Zen approach to enlightenment is about trying to encourage those moments!
  • 9. Zen says that enlightenment is like a rose – you can’t grow a rose on your own, but you can make it likely that a rose will occur! Enlightenment is the same, you can’t make yourself enlightened, but you can make it likely that enlightenment experiences will occur!
  • 10. So how can you work on the rose garden of your mind?
  • 11. A good way is to practice Zazen. This just means “sitting”, and is really all about doing just that – as one Zen master said, “When I sit, I just sit”. Zazen is an intense and difficult form of Meditation practice.
  • 12. Zazen is best practiced in a Zendo – a Zen room. Many of these are in monasteries, but technically, any room where Zazen is done is a zendo.
  • 13. I’ve got a really important job in the Zendo – I have to stop the monks going to sleep. If I see someone nodding off, I give them a tap with this stick, then we bow to each other & they get on with meditating. Some harder strikes may be necessary for sleepy heads, and if I break my stick on you, the tradition is that you buy me a bottle of Sake!
  • 14. A good zendo is run by a Roshi – a teacher who is acknowledged to have had regular experience of Satori, and who knows how to transmit that experience to each individual. Everyone may need a different stimulus to tip them over into enlightenment – a joke, a riddle, a slap, a plate thrown at them… Whatever it takes.
  • 15.
  • 16. Some Zendos will have gardens attached – but Gardens that are designed to help the mind see past appearances How many rocks are there – are they supposed to be rocks or Islands?
  • 17. In Zen we strive for Satori - the lightning flash of enlightenment - this is an instant experience that arises spontaneously. Achieving Satori does not make you a Buddha, however, we are pursuing a different goal to other Buddhists - one that does not want to abandon this world.
  • 18. In Zen we teach that “You are the Buddha” - all beings have a “Buddha nature” - one does not have to become Buddha, because one has always been Buddha, we just need to wake up to it. Your own everyday mind, is the Buddha mind.
  • 19. In Zen we do not see that there is a difference between Nirvana, and the everyday world that surrounds us - we celebrate nature in our poetry and art. Every action you perform is spiritual, provided that it is natural and spontaneous - Zen is about making life holy, not going outside it to find holiness.
  • 20. A famous Zen teaching method is the Koan - a Koan is a nonsense riddle, or saying - it deliberately makes no sense, and is designed to jerk you out of normal ways of thinking and into Satori. What is the sound of one hand clapping?
  • 21. Koans may be statements - “The Buddha is a dung heap coolie”! Koans may be questions with answers provided - “What is the Buddha? Three pounds of flax”. “Does a Dog have a Buddha nature” - “Wu” (Sounds like “Woof” & means “Nothing”)
  • 22. Or maybe even a story: “The novice went to see Bodhidharma, and said “I want peace of mind”. “Bring out your mind”, said Bodhidharma, “and I’ll give it peace!”
  • 23. The practice of Zen has had an enormous influence of Japanese culture!
  • 24. The Discipline and simplicity of Zen appealed to us Samurai! Yeah, Zen is just like a Japanese sword fight – you spend a long time staring your opponent in the eye, both of you totally immobile, and then suddenly, “swish”, the fight is over, and you are walking away, cleaning your sword, before his body has hit the ground.
  • 25. The point of Karate is not to be able to kill your opponent, but to train your body and mind so that you lose yourself in the experience of the moment – when you watch your body acting without thought – that is a kind of Satori Yeah, but this still hurts!
  • 26. Zen influences everything - From calligraphy to flower arranging…
  • 27. Even making a cup of tea…
  • 28. Remember - Zen can’t be put into words - You can only experience it as it is passed from the mind of your teacher to your mind. So - this whole presentation is a waste of time.