The Catholic Conspiracy on Contraception -- explains how and why the Vatican continues to oppose family planning even if science and conscience support it.

1. THE LANCET
Crossing the threshold of credibility
by
Stephen D Mumford
SIR: In your editorial you repeat Verkuyl’s assertion that “there is little doubt that the next Pope or the
Pope after him/her will support family planning”1. Acceptance of Verkuyl’s assertion could cause great
harm by postponing the day when the stewards of our planet recognise that confrontation with the Holy
See on the issues of contraception and abortion is vital to the survival of our species.
Once the nature of the principle of papal infallibility and its origins are understood, it is evident that no
solution to the birth control dilemma, short of the demise of the papacy as we know it, is likely.2-4 In
1966, Cardinal Karol Wojtyla, now Pope John Paul II, as co-author of the minority report2 of the
Papal Commission on Population and Birth Control5 (which was subsequently adopted)
recognised that acceptance of contraception meant destruction of the principle of papal
infallibility:
“If it should be declared that contraception is not evil in itself, then we should have to
concede frankly that the Holy Spirit had been on the side of the Protestant churches in
1930 (when the encyclical Casti connubii was promulgated), in 1951 (Pius XlI’s
address to the midwives), and in 1958 (the address delivered before the Society of
Hematologists in the year the pope died). It should likewise have to be admitted that for
half a century the Spirit failed to protect Pius XI, Pius XII, and a large part of the
Catholic hierarchy from a very serious error. This would mean that the leaders of the
Church, acting with extreme imprudence, had condemned thousands of innocent
human acts, forbidding, under pain of eternal damnation, a practice which would now
be sanctioned. The fact can neither be denied nor ignored that these same acts would
now be declared licit on the grounds of principles cited by the Protestants, which popes
and bishops have either condemned or at least not approved”.2
Pope John Paul II also recognises that destruction of the papal infallibility principle means extinction
of the Papacy. In his letter of May 15, 1980, to the German Bishops’ conference, John Paul II said:
“I am convinced that the doctrine of infallibility is in a certain sense the key to the
certainty with which the faith is confessed and proclaimed, as well as to the life and
conduct of the faithful. For once this essential foundation is shaken or destroyed, the
most basic truths of our faith likewise begin to break down”.2
The Vatican cannot change its position on birth control without destroying itself. Verkuyl should
expect no change.
Stephen D Mum ford
Center for Research on Population and Security, P0 Box 13067, Research Triangle Park, NC 27709,
USA

2. 1 Verkuyl DAA. Two world religions and family planning. Lancet 1993; 342:473 75.
2 Hasler AB. How the Pope became infallible. Garden City, New York: Doubleday, 1081. (Originally
published in German under the title, Wie der Papst unfehlbar wurde: Macht und Ohnmacht eines
Dogmas. Verlag, Munchen: R Piper & Company, 1979.)
3 Vaillancourt JG. Papal power: a study of Vatican control over lay Catholic elites. Berkeley: University
of California Press, 1980.
4 Murmford SD. The life and death of NSSM 200: how the destruction of political will doomed a US
population policy. Research Triangle Park, North Carolina: Center for Research on Population and
Security, 1994.
5 Murphy FX, Erhart JF. Catholic perspectives on population issues. Pop Bull 1975; 30:3 31.
SIR Your Feb 4 editorial draws attention to the illogical attitude of the Catholic Church towards the
fertilised ovum. In the case of stillbirths (I have had two) the Church does not recognise the stillborn
child as a human being. It gives no blessing and makes no ceremony or ritual--in short, will have
nothing to do with it. If the fertilised ovum is a human being then the stillborn baby is a dead
human being, yet the Church does not recognise its existence. It cannot be concerned with the
fertilised ovum and ignore the stillborn baby.
Raymond Mills
23 Inverleith Place, Edinburgh EH3 5QD, UK
from:
THE LANCET
42 BEDFORD SQUARE LONDON
WCIB 3SL UK
655 AVENUE OF THE AMERICAS, NEW YORK, NY 10010-5107
p. 728
Vol 345 March 18, 1995