1. Harsh Narain

3.  The myth of composite culture states that:
• The composite culture is pre-eminently the culture
supervenient upon the mingling of the Hindu &
Muslim cultural stream.
• The Hindus should be thankful to Muslims for their
contribution to the composite culture.
• It is this phase of Indian culture which is of
paramount importance as conducive to communal
harmony& national integration.
• Such composite cultures are always desirable.

4.  The protagonists of this concept of
composite Indian culture states that all was
well between Hindus & Muslims before the
inception of British rule in India.
 Our leaders are propagating the myth that
the confluence of cultures is always good.

6. In 1194 AD Ghuri‟s
Lieutenant Qutubuddin
Aibak destroyed 27 Hindu
temples at Delhi & built
the Quwwat-ul-Islam
mosque with their debris.

7. Shaykh al-Islam of Sultan Iltutmish,
Diya ad-Din Barani, Sahifah-I Na’t-I Muhammadi

8. Muslim culture is anti-culture or counter-
culture in our body politics.

9.  During the British rule, it was taken for
granted that the expressions „Indian
philosophy‟, „Indian religion‟ & „Indian
culture‟ stood for philosophy, religion &
culture of India.
 Everybody was convinced that, even
though the Muslims had permanently
settled in India, their philosophy, religion &
culture were alien; that their rule was a
foreign rule

10. It was Lala Lajpat Rai who was
the first to moot the idea that
“the Hindus & Muslims have
coalesced into an Indian
people” and “the Muslim rule
in India was not a foreign
rule.”
Since then „non-communal‟ and
„secularist‟ historians began to
follow the suit.

11.  These secularist historians claims that;
• Muslims established their rule in India as foreign
invaders.
• They established for all time and became Indians,
forgetting all about their native lands.
• Secularist historians states that Muslims ruled
India from within India, unlike British who
exercised their sway over India from afar.

12.  Mere permanent settlement in a country does
not entitle a plunderer to be looked upon as
indigenous.
 The bulk of Muslims were preoccupied with
uprooting Hindu religion and culture within
limitations.
 Their„Ulama‟ exhorted them off & on to make
the best of their sword to root out Hindus &
convert India in Dar-al-Islam.

13. PAKISTAN, India 1947
Trains packed with refugees-
Hindus and Sikhs headed for India

15. The dead - Punjab, 1947

17. Muslims massacred
the unbelievers;
enslaved them;
wreaked all sorts of
indignities upon them;
converted them
forcibly; destroyed their
language and
literature, art and
culture.

18. Amir Khusrau

19. Aamir Khusrau

20.  In the eyes of Islam, Hindu society was
nothing more than a hunting ground of the
Muslims.
 It was a rule of Muslims, for the Muslims,
and by the Muslims.
• The sovereign is mentioned as known as “King of
the Islam.”
• The territories of his empire are referred to as the
“Land of the Islam”
• Its armies as “Soldiers of Islam”
• Its religious and judicial head as “Shaikh-ul-Islam”

21.  He began to demolish Hindu temples & the
Hindus were converted by reckless use of
force throughout his sojourn in Kashmir.
 Heis said to have converted 37,000
Hindus to Islam.

22. Jalal ad-Din Khalji,
Diya ad-Din Barani, Tarikh-I Firozshsahi

24.  Theologicalethics divide humanity into
believers & non-believers, which may be
Christians & heathens, Muslims & kafirs, or
people of God & people of devil.
 This division is between holy and unholy,
as if only the members of a particular
religion can be truly good & those of other
beliefs must be evil, however good they
may be.

25. Quran, 4.89

26. Quran, 8.12

28.  Try to convert the kafirs to Islam.
 If any of them resist,
1. Try to consign them to the grave before Allah consign them to
hell-fire, plunder & loot their property movable &
immovable, enslave them, menfolk, womenfolk & children
alike.
2. Or, where imposition of Jizya is permissible, let the Kafirs
escape death and compound their offence of Kufr by
disgracefully paying Jiziya.
3. If you still find yourself too weak to deal with the Kafirs, take
recourse to hejira (wholesale exodus) & bide your time.

30. 1. Mecca and Medina, which only the
Muslims are permitted to visit and inhabit
and which the kafirs cannot even pass
through.
2. Hijaz, the heartland of Arabia, Mecca and
Medina, the kafirs may only pass through
but where they are not permitted to bury
or cremate their dead.
3. The rest of the territories of the world.

31. Mecca, Dar-al-Islam

32. The Great Mosque in Mecca

33. The Great Mosque in Mecca

34. Pilgrims in Mecca

35. A territory that has never been a Dar al-
Islam.
A territory that is no longer a Dar al-Islam.

36.  Dar-al-Islamchanges to Dar-al-Harb under
following conditions:
• When the territory in question adjoins a Dar al-
Harb, without any Dar al-Islam intervening
between the two.
• When no Muslim or Dhimmi therein enjoys the
security due to him on the basis of former
protection rights.
• When the rule of the kafirs is freely and absolutely
exercised.

37. Iqbal

38.  The Muslims in Dar-al-Harb have two
alternatives:
• To embark upon Jihad with a view to converting
the Dar-al-Harb into a Dar-al-Islam.
• Failing which, to migrate to a safer territory.

41. Dec. 25, 2003 in Gaza city
Activists wave black Islamic Jihad flags.

43.  All
civilizations are on the way to
transformation into the world civilization.
 Culture
cannot remain uninfluenced by the
phenomenon .
 And Indian culture is still maintaining its
identity, its native genius.

47.  Many people are rather embarrassed and
exasperated by the dialectical character of
this great, multidimensional religion.
 Because they fail to find in it a stationary
point to strike at.

49. Dara Shikoh believed
both Kufr and Islam to
be the pathways to
God.
He wrote a book
entitled
Samudrasangama in
Sanskrit.
He held Upnishad in
the highest esteem.

51. “Religion is one and it
has several branches
which are equal, true,
and equally true. All
prophets are equal,
equally true.”.

52. The Buddha does on
occasion prescribe
worship of Gods and
Goddesses.
In the countries where
Buddhism spread, it
never came into conflict
with the ancient modes
of worship of those
country.

53. Jainism knows no
creator of the cosmos.
It prescribes worship of
liberated Human beings.

54. Hinduism provides
choice for deity suited to
one‟s own temperament
or spiritual competence,
which is called
adhikara-bheda.

55. It is a religion based on
theology. Judaism is
an Abrahmic religion. It
is a theology more
than religion

56. Christianity cannot
admit into its heaven
anyone bereft of an
absolute faith in Jesus,
whereas Islam
subordinates the faith
in Jesus to faith in
Mohammed.

57.  It
has non-negotiable belief in angels.
Heaven and hell, Day of judgment;
 Allahseated on the Empyrean on the
seventh heaven;
 Allah‟sangel Gabriel, flowed his words to
the Prophet in the form of Quran;
 It is a religion iconoclastic to the core;

59.  „Say: O kafirs!
 „I worship not that which ye worship
 „nor worship ye that which I worship
 „And I shall not worship that which ye worship
 „Nor will ye worship that which I worship
 „Unto you your religion, and unto me my religion.