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Gerald F. Murray
Department of Anthropology (emeritus)
University of Florida
 “Race”, racial mixture, racial classification
 Racial classification in the Spanish Caribbean
 The racially unique Dominican Republic
 “Pelo bueno / pelo malo” – “good” vs “bad”
hair
 The Dominican hair salon
 Evolutionary background of hair.
 Evolving functions of hair
 Hair as an expression of beauty.
 Core theme: decline of skin color, rise of hair
style, as criterion of beauty
 Methodology: focus groups and data on 100
salones.
 Demographic replacement
 The Spanish Caribbean
 Special demography of D.R.
 Shares an island with Haiti.
 Has the highest Afro-Caucasian mixture in the
world.
 Not only is skin brown, hair is also mixed.
 Puerto Rico 4%
 Haiti 5%
 Barbados 6%
 Jamaica 6%
 Cuba 24%
 Brazil 39%
 Dominican Rep. 73%
 Classifying the species: “Human races”. A fiction.
 Skin color as a fictitious boundary setter.
 “African blood”, “Caucasian blood”.
 (A, B, AB, O blood groups).
 Scientifically precise.
 Doesn’t correlate with skin color or with continents.
 Practical use: blood transfusions.
 Racial differences within the same society.
 Arbitrary and culture-specific nature of racial
classification
 Example of mixture of coke and milk.
 North American bipartite racial system
 Caribbean tripartite system.
 Lacio -- “straight”
 Ondulado - “wavy”
 Rizado – “curled”
 Crespo - “heavily coiled or curled”
 3 skin colors. But good/bad dichotomy of hair.
 Types 1 and 2 of the preceding chart are “good”
 Types 3 and 4 of the preceding chart are “bad”
 The purpose of the salon: make “bad” hair look “good”.
 But the hair is still “bad”.
 “Bad hair” cuts across skin color groups.
 Formerly only wealthy went to salons. Hair was
treated at home.
 There was a concern with whitening skin. Perlina
and other chemicals were used.
 In the 1970’s onward two cultural shifts occurred
 The “rule of skin” yielded esthetically to the “rule of
hair”.
 Skin whitening ceased.
 The brown skinned “india” became first acceptable, then
the preferred norm.
 Hair straightening became the esthetic norm.
 The salon became popularized.
 Every visit: lavado y secado.
 Two phase drying for more difficult hair.
 Use of round brush and blow dryer, perhaps with a
“concentrating nozzle”. Goal is to get it bone straight.
 (The “paddle brush” is not generally used,.
 Occasionally: straightening “unrelaxed hair”
 Possible differences with U.S. Black community:
 No real menu of alternative styles. Can have different lengths
and diff colors. But the norm of straightened hair is strong.
 Frequency of visits: the ideal is twice a week. Poorer sectors go
once a week.
 There are some women who never wash their hair at home.

 A major microenterprise in the Dominican Republic.
 Prices are cheap, adjusted to the economic level of the salon.
 Prices of a simple washing and blow drying.
 Poorer sector: 100 pesos = $2.50
 Middle sector: 250 pesos = $6
 Elite sector: 500 pesos = $12
 Additional expenses: straightening, dying, tipping.
 “El dinero del salón” is a normal monthly budget ítem
 Monthly expenses for the salón.
 Poorer sector: 800 pesos = $20
 Middle sector : 1400 pesos = $35
 Elite sector: 3600 pesos = $90.
 No appointments; first come first serve.
 Can wait several hours on weekends.
 FM: 55,000 salones in the D.R.
 Total pop = 10 mill. Total hh. = 2 mill
 Gainesville: pop. 130,000, #hh. 32,000
 # salones in Yellow pages: = 145
 Gainesville has 1 salon for every 221 hh.
 D.R has 1 salon for every 35 hh.
 More than six times the density per capita.
 D.R. may have the world record.
 There may be 150,000 women employed.
 A female population: owners, employees, and
customers are almost all women.
 A more lucrative and honorable alternative to
other female occupations:
 Domestic work as a cook, laundress, or nanny
 Free trade zone and other factory work
 Small business
 Sex work
 Sexual orientation and female monopoly
protection.
 Two exceptions: foreigners, married owners.

 A weekly refuge for women from domestic tasks
 A place where women can get together with no male presence.
 Chatting, eating, drinking, joking.
 “Therapeutic” bonding with a stylist
 Female employment
 Increasing fame of the Dominican stylist.
 Dominican women trust only Dominican stylists.
 Many with tourist visas come and go. Many local clients.
 The “Dominican salon” is becoming known to African Americans.
 The “Dominican hairdresser” now competes with the Dominican
baseball player in terms of national image.
 Racial issues.
 Why is there a Black / White dichotomy in US and a
Black / Brown/White system in Carib.?
 Good Hair / Bad Hair issue.
 Is the phrase heard in the US?
 Is the phrase racist?
 Some say that Dominican women who
straighten their hair “trying to be white”. Do
you agree
 Are African Americans frequenting Dominicans?
 Compare the hair care of the two populations:
 Esthetic norms and pressure.
 Frequency of visits to the salon.
 Usual purpose of visit to the salon.
 Cost of the average visit.

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Good hair/bad hair: Racial classification, skin color, and hairstyle norms among Afro-Caribbean Latinos

  • 1. Gerald F. Murray Department of Anthropology (emeritus) University of Florida
  • 2.  “Race”, racial mixture, racial classification  Racial classification in the Spanish Caribbean  The racially unique Dominican Republic  “Pelo bueno / pelo malo” – “good” vs “bad” hair  The Dominican hair salon
  • 3.  Evolutionary background of hair.  Evolving functions of hair  Hair as an expression of beauty.  Core theme: decline of skin color, rise of hair style, as criterion of beauty  Methodology: focus groups and data on 100 salones.
  • 4.  Demographic replacement  The Spanish Caribbean  Special demography of D.R.  Shares an island with Haiti.  Has the highest Afro-Caucasian mixture in the world.  Not only is skin brown, hair is also mixed.
  • 5.
  • 6.  Puerto Rico 4%  Haiti 5%  Barbados 6%  Jamaica 6%  Cuba 24%  Brazil 39%  Dominican Rep. 73%
  • 7.  Classifying the species: “Human races”. A fiction.  Skin color as a fictitious boundary setter.  “African blood”, “Caucasian blood”.  (A, B, AB, O blood groups).  Scientifically precise.  Doesn’t correlate with skin color or with continents.  Practical use: blood transfusions.  Racial differences within the same society.  Arbitrary and culture-specific nature of racial classification  Example of mixture of coke and milk.  North American bipartite racial system  Caribbean tripartite system.
  • 8.  Lacio -- “straight”  Ondulado - “wavy”  Rizado – “curled”  Crespo - “heavily coiled or curled”
  • 9.
  • 10.  3 skin colors. But good/bad dichotomy of hair.  Types 1 and 2 of the preceding chart are “good”  Types 3 and 4 of the preceding chart are “bad”  The purpose of the salon: make “bad” hair look “good”.  But the hair is still “bad”.  “Bad hair” cuts across skin color groups.
  • 11.  Formerly only wealthy went to salons. Hair was treated at home.  There was a concern with whitening skin. Perlina and other chemicals were used.  In the 1970’s onward two cultural shifts occurred  The “rule of skin” yielded esthetically to the “rule of hair”.  Skin whitening ceased.  The brown skinned “india” became first acceptable, then the preferred norm.  Hair straightening became the esthetic norm.  The salon became popularized.
  • 12.  Every visit: lavado y secado.  Two phase drying for more difficult hair.  Use of round brush and blow dryer, perhaps with a “concentrating nozzle”. Goal is to get it bone straight.  (The “paddle brush” is not generally used,.  Occasionally: straightening “unrelaxed hair”  Possible differences with U.S. Black community:  No real menu of alternative styles. Can have different lengths and diff colors. But the norm of straightened hair is strong.  Frequency of visits: the ideal is twice a week. Poorer sectors go once a week.  There are some women who never wash their hair at home. 
  • 13.
  • 14.
  • 15.
  • 16.
  • 17.
  • 18.
  • 19.  A major microenterprise in the Dominican Republic.  Prices are cheap, adjusted to the economic level of the salon.  Prices of a simple washing and blow drying.  Poorer sector: 100 pesos = $2.50  Middle sector: 250 pesos = $6  Elite sector: 500 pesos = $12  Additional expenses: straightening, dying, tipping.  “El dinero del salón” is a normal monthly budget ítem  Monthly expenses for the salón.  Poorer sector: 800 pesos = $20  Middle sector : 1400 pesos = $35  Elite sector: 3600 pesos = $90.  No appointments; first come first serve.  Can wait several hours on weekends.
  • 20.  FM: 55,000 salones in the D.R.  Total pop = 10 mill. Total hh. = 2 mill  Gainesville: pop. 130,000, #hh. 32,000  # salones in Yellow pages: = 145  Gainesville has 1 salon for every 221 hh.  D.R has 1 salon for every 35 hh.  More than six times the density per capita.  D.R. may have the world record.  There may be 150,000 women employed.
  • 21.  A female population: owners, employees, and customers are almost all women.  A more lucrative and honorable alternative to other female occupations:  Domestic work as a cook, laundress, or nanny  Free trade zone and other factory work  Small business  Sex work  Sexual orientation and female monopoly protection.  Two exceptions: foreigners, married owners. 
  • 22.  A weekly refuge for women from domestic tasks  A place where women can get together with no male presence.  Chatting, eating, drinking, joking.  “Therapeutic” bonding with a stylist  Female employment
  • 23.  Increasing fame of the Dominican stylist.  Dominican women trust only Dominican stylists.  Many with tourist visas come and go. Many local clients.  The “Dominican salon” is becoming known to African Americans.  The “Dominican hairdresser” now competes with the Dominican baseball player in terms of national image.
  • 24.  Racial issues.  Why is there a Black / White dichotomy in US and a Black / Brown/White system in Carib.?  Good Hair / Bad Hair issue.  Is the phrase heard in the US?  Is the phrase racist?  Some say that Dominican women who straighten their hair “trying to be white”. Do you agree
  • 25.  Are African Americans frequenting Dominicans?  Compare the hair care of the two populations:  Esthetic norms and pressure.  Frequency of visits to the salon.  Usual purpose of visit to the salon.  Cost of the average visit.