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1
   Ninna Marni - (A Kaurna phrase for "Hello, how are you?")

   I would like to acknowledge this land that we meet on today
    is the traditional lands for Kaurna people and that we respect
    their spiritual relationship with the country. We also
    acknowledge the Kaurna people as the custodians of the
    Adelaide region and that their cultural and heritage beliefs
    are still as important to the living Kaurna people today.

   I also want to pay my respects to Kaurna women who are
    likely to be amongst the first fire management experts using
    fire sticks on this land.
                                                                     2
   I provided promotional programs for SFF and SOs in the
    areas of leadership and decision making to the (then)
    NSWFB during a 10 year period (1996-2006) and graduated a
    generation of operational leaders in that fire service.

   I worked with, but not for, the NSWFB. I was at the time the
    Co-Director of the Centre for Learning and Social
    Transformation at the University of Western Sydney. There, I
    conducted applied research into higher education,
    workbased learning, and social and labour market
    participation. I also taught undergraduate and postgraduate
    programs in the social sciences and adult education.
                                                                   3
   The absence of women in my work with the NSWFB over a
    decade troubled me greatly. I resolved this “trouble” by
    instigating and convening the first WIFF Conference in
    Sydney in 2005. It was seeded by a small grant from the
    NSWFB, the support of women in the industry, the FBEU
    (NSW) and a number of agencies around Australia.

   As Enarson & Morrow argued (1998): gender matters in
    disasters. It also matters in fire fighting – not simply as we
    look at the impact of incidents, but also as we look at the
    people who respond to them.
                                                                     4
   The issue of women and fire fighting can be vexed, and sometimes
    researchers such as myself have to speak publically about difficult issues.
    Academics should speak with courage and confidence, even when under
    fire, drawing on sound evidence. I am currently updating my research
    from 2005 and 2006, and hope to publish again in 2013. If you wish to
    access my archives, see http://womeninfirefighting.blogspot.com.au/
   Robust research related to gender and fire fighting, and gender and
    disasters remains important, but is lacking in Australia. But note:
   Cindy Branch-Smith et al’s work eg 2009-2010
    http://search.informit.com.au/documentSummary;dn=308413921879747;res=IELHSS
   Tyler et al (2012) Gender matters
    http://www.bushfirecrc.com/managed/resource/gender_matters_working_paper_no-
    _3.pdf
   Jim McLennan et al’s 2005-2006 work http://www.bushfirecrc.com/resources/poster-
    presentation/volunteer-firefighting-suitable-job-woman

                                                                                       5
Delegates – Inaugural Women in
Fire Fighting Conference, Sydney
2005                               6
 There are so many research questions that could be
  asked about the gendered nature of fire fighting
  (EMS labour, disasters)
 But for now..... One way is to better understand the
  larger forces at work in society, in order to imagine
  new possibilities. C. Wright Mills (1959) called this
  the “sociological imagination”.
 I use visual images to better understand the way
  society might “see” fire fighting labour.


                                                          7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
Many of the ranks of the NFS were
made up of women - in March 1943
there were 32,200 women serving
with the National Fire Service. For
the part time fire fighters, men were
on duty every fourth night and
women every sixth night.
http://www.wartimememories.co.uk/
afs.html




                                        24
25
26
27
28
29
30
31
In 1945 a law was passed in Australian that made it illegal for women to be
Employed in many occupations, including as firefighters. This law was not changed
until the Sex Discrimination Act in 1984. In the post-war period women were shown
in sexualised, domesticated and consumerist iconography in relationship to fire fighting.
                                                                                      32
33
34
35
36
37
   http://girlsonfire.com.au/recruitment/

   http://archive.instituteartistmanagement.co
    m/offer/222 Lauren Greenfield



                                                  38
   This presentation was in part a rare visual celebration of representations
    of women and fire fighting that changed in relationship to historical
    events and the utility of women in war time.

   But it was also about the ambiguous encounters that emerges in the
    social imagination between women and fire fighting as a result of
    industrial organisation.

   Would it help if there were iconic portrayal of female firefighters, as
    there have always been for male fire fighters? Or is the focus on the
    iconic unhelpful in changing the gendered nature of fire fighting?

   In 2006 I established that less than 5% of the paid Australian fire fighting
    workforce in Australia was female (Childs, 2006). Whilst this study now
    needs to be updated, the facts in 2006 remain interesting. Further
    research – and social and industrial change – is needed!                       39
   Images used in this presentation were drawn from my
    personal collection of photographs and images over 50 years
    old, and now in the public domain

   Please visit my Women in Fire Fighting (Australia) Blog
    (under development in 2013) at
    http://womeninfirefighting.blogspot.com.au/




                                                                  40

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Visual representations of female fire fighters, and women in relationship to fire fighting.

  • 1. 1
  • 2. Ninna Marni - (A Kaurna phrase for "Hello, how are you?")  I would like to acknowledge this land that we meet on today is the traditional lands for Kaurna people and that we respect their spiritual relationship with the country. We also acknowledge the Kaurna people as the custodians of the Adelaide region and that their cultural and heritage beliefs are still as important to the living Kaurna people today.  I also want to pay my respects to Kaurna women who are likely to be amongst the first fire management experts using fire sticks on this land. 2
  • 3. I provided promotional programs for SFF and SOs in the areas of leadership and decision making to the (then) NSWFB during a 10 year period (1996-2006) and graduated a generation of operational leaders in that fire service.  I worked with, but not for, the NSWFB. I was at the time the Co-Director of the Centre for Learning and Social Transformation at the University of Western Sydney. There, I conducted applied research into higher education, workbased learning, and social and labour market participation. I also taught undergraduate and postgraduate programs in the social sciences and adult education. 3
  • 4. The absence of women in my work with the NSWFB over a decade troubled me greatly. I resolved this “trouble” by instigating and convening the first WIFF Conference in Sydney in 2005. It was seeded by a small grant from the NSWFB, the support of women in the industry, the FBEU (NSW) and a number of agencies around Australia.  As Enarson & Morrow argued (1998): gender matters in disasters. It also matters in fire fighting – not simply as we look at the impact of incidents, but also as we look at the people who respond to them. 4
  • 5. The issue of women and fire fighting can be vexed, and sometimes researchers such as myself have to speak publically about difficult issues. Academics should speak with courage and confidence, even when under fire, drawing on sound evidence. I am currently updating my research from 2005 and 2006, and hope to publish again in 2013. If you wish to access my archives, see http://womeninfirefighting.blogspot.com.au/  Robust research related to gender and fire fighting, and gender and disasters remains important, but is lacking in Australia. But note:  Cindy Branch-Smith et al’s work eg 2009-2010 http://search.informit.com.au/documentSummary;dn=308413921879747;res=IELHSS  Tyler et al (2012) Gender matters http://www.bushfirecrc.com/managed/resource/gender_matters_working_paper_no- _3.pdf  Jim McLennan et al’s 2005-2006 work http://www.bushfirecrc.com/resources/poster- presentation/volunteer-firefighting-suitable-job-woman 5
  • 6. Delegates – Inaugural Women in Fire Fighting Conference, Sydney 2005 6
  • 7.  There are so many research questions that could be asked about the gendered nature of fire fighting (EMS labour, disasters)  But for now..... One way is to better understand the larger forces at work in society, in order to imagine new possibilities. C. Wright Mills (1959) called this the “sociological imagination”.  I use visual images to better understand the way society might “see” fire fighting labour. 7
  • 8. 8
  • 9. 9
  • 10. 10
  • 11. 11
  • 12. 12
  • 13. 13
  • 14. 14
  • 15. 15
  • 16. 16
  • 17. 17
  • 18. 18
  • 19. 19
  • 20. 20
  • 21. 21
  • 22. 22
  • 23. 23
  • 24. Many of the ranks of the NFS were made up of women - in March 1943 there were 32,200 women serving with the National Fire Service. For the part time fire fighters, men were on duty every fourth night and women every sixth night. http://www.wartimememories.co.uk/ afs.html 24
  • 25. 25
  • 26. 26
  • 27. 27
  • 28. 28
  • 29. 29
  • 30. 30
  • 31. 31
  • 32. In 1945 a law was passed in Australian that made it illegal for women to be Employed in many occupations, including as firefighters. This law was not changed until the Sex Discrimination Act in 1984. In the post-war period women were shown in sexualised, domesticated and consumerist iconography in relationship to fire fighting. 32
  • 33. 33
  • 34. 34
  • 35. 35
  • 36. 36
  • 37. 37
  • 38. http://girlsonfire.com.au/recruitment/  http://archive.instituteartistmanagement.co m/offer/222 Lauren Greenfield 38
  • 39. This presentation was in part a rare visual celebration of representations of women and fire fighting that changed in relationship to historical events and the utility of women in war time.  But it was also about the ambiguous encounters that emerges in the social imagination between women and fire fighting as a result of industrial organisation.  Would it help if there were iconic portrayal of female firefighters, as there have always been for male fire fighters? Or is the focus on the iconic unhelpful in changing the gendered nature of fire fighting?  In 2006 I established that less than 5% of the paid Australian fire fighting workforce in Australia was female (Childs, 2006). Whilst this study now needs to be updated, the facts in 2006 remain interesting. Further research – and social and industrial change – is needed! 39
  • 40. Images used in this presentation were drawn from my personal collection of photographs and images over 50 years old, and now in the public domain  Please visit my Women in Fire Fighting (Australia) Blog (under development in 2013) at http://womeninfirefighting.blogspot.com.au/ 40