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There you go!
by Oren Ginzburg
Our original aim was the same as usual:
to bring them sustainable development.
However, in this specific case
we encountered an unexpected challenge.
It turns out that these people,
in their own strange kind of way,
were already sustainable.
So all we could really
bring them was...
Development.
We started with Participatory
Community Development...
but they did not fully participate.
We tried income-generating activities...
but some people seem satisfied with
less than a dollar a day.
We even attempted to empower them...
but their reaction was more powerful
than expected.
So we opted for a Multi-Stakeholder
Cross-Disciplinary Integrated approach.
We developed innovative Private
Sector Partnerships.
We developed Vocational Skills
adapted to a shifting economy.
We developed tough conservation
measures, to protect the environment
from further harm.
And we developed ambitious Social
Safety Nets – for those unable to
take care of themselves.
This has been a challenging process
with many lessons learned.
We certainly look forward to applying
them elsewhere in the very near future.
But for now let us just say,
Welcome to the Global Village!
is an arrow defending tribal
peoples. In my 35 years with
Survival, I have not come across
anything else that hits the bull’s
eye with such simplicity, accuracy
and irrepressible humour. Today
the subject of tribal peoples and
development is saturated with
words, but if you really want to
understand what’s going on,
read this book.
The ‘development’ of tribal peoples
against their wishes – really to let
others get their land and resources
– is rooted in 19th century
colonialism (‘we know best’)
dressed up in 20th century
‘politically correct’ euphemism.
Tribal peoples are not backward:
they are independent and vibrant
societies which, like all of us
always, are constantly adapting
to a changing world. The main
difference between tribal peoples
and us is that we take their land
and resources, and believe the
dishonest, even racist, claim
that it’s for their own good.
It’s conquest, not development.
Survival International helps tribal
peoples defend their lives, protect
their lands and determine their
own futures.
We are delighted to have the
opportunity to give Oren’s book
to tribal communities around
the world, as well as to
governments and others who
should know better and who
must stop living in the past.
Stephen Corry
Director, Survival International
‘There you go!’
The destruction of tribal peoples
in the name of ‘development’ –
invariably because outsiders want
their land and its resources –
continues to be the most acute
problem they face. It is not
confined to poor countries.
In Canada, the Innu Indians of
Labrador and Quebec have been
settled in communities which
are subject to the ‘development’
depicted in ‘There you go!’.
The Innu were self-sufficient as
recently as the 1960s. Now, very
few hunt the caribou or fish the
lakes they once depended on.
Grossly insensitive schooling,
total dependency on welfare
programmes and the resulting
abject poverty have largely
destroyed their way of life and
demolished their self-esteem.
Domestic violence and the
cheapest forms of drug abuse –
gas sniffing and alcoholism – are
rife. Some communities have the
highest suicide rate in the world
and every family knows at least
one teenager who has killed him
or herself.
Canada says it will negotiate about
their land rights, but only once the
Indians have abandoned them. It is
no accident that Innu territory
includes some of the world’s
richest nickel deposits. The Innu
have not given up: they are
struggling to fight back, but they
face powerful odds and grossly
out-of-date prejudice.
There you go, again
The future for tribal peoples
doesn’t have to be as depicted in
this book.
In the 1970s one of the largest
Amazonian tribes, the Yanomami,
was threatened by the destruction
of its land to make way for Brazil’s
road programme. Despite the
international campaign Survival
launched to defend the Indians,
about 20% of Yanomami
tragically died from diseases
brought in by gold miners.
The campaign was victorious in
1992, when all Yanomami land
was secured. Although their
problems are not over, the Indians
now have their own organisation
to press for their rights. In some
communities, children are
learning from their own teachers
and in their own schools how to
cope with outside threats. The
Yanomami remain true to the best
of their traditions. They do not see
themselves as poor or backward,
and can expect to lead fulfilling
lives – as Yanomami – for
generations to come.
To read, watch and hear more
about tribal peoples and find out
how you can help, please visit:
www.survivalinternational.org
Survival also has offices in
France, Germany, Italy, Spain,
and the Netherlands.
T +44 (0)20 7687 8700
info@survivalinternational.org
Registered charity 267444
Fighting back!
Roy Sesana GANA BUSHMAN, BOTSWANA
‘I SAY WHAT KIND OF DEVELOPMENT IS
IT WHEN THE PEOPLE LIVE SHORTER LIVES
THAN BEFORE? THEY CATCH HIV/AIDS. OUR
CHILDREN ARE BEATEN IN SCHOOL AND
WON’T GO. SOME BECOME PROSTITUTES.
THEY ARE NOT ALLOWED TO HUNT. THEY
FIGHT BECAUSE THEY ARE BORED AND
GET DRUNK. THEY ARE STARTING TO
COMMIT SUICIDE. WE NEVER SAW THAT
BEFORE. IS THIS ‘DEVELOPMENT’?’
The illustrations in this presentation have been clipped
to accommodate a smaller format.
If you would like to view the full format please go to:
www.survivalinternational.org/thereyougo.
If you would like to buy the book go to:
shop.survivalinternational.org/products/there-you-go
Appendices © Survival International
Text and illustrations © Oren Ginzburg
www.hungrymanbooks.com
Contact the author at: oren_ginzburg@yahoo.com
Also available in German, Italian and Spanish
First published March 2005 – First Survival edition published June 2006
Second edition published July 2008, funded by The Christensen Fund.
Dedicated to Violaine, Noa and Eithan

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There You Go

  • 1. There you go! by Oren Ginzburg
  • 2.
  • 3. Our original aim was the same as usual:
  • 4. to bring them sustainable development.
  • 5. However, in this specific case
  • 6. we encountered an unexpected challenge.
  • 7. It turns out that these people,
  • 8. in their own strange kind of way,
  • 10. So all we could really bring them was...
  • 12. We started with Participatory Community Development... but they did not fully participate.
  • 13. We tried income-generating activities... but some people seem satisfied with less than a dollar a day.
  • 14. We even attempted to empower them... but their reaction was more powerful than expected.
  • 15. So we opted for a Multi-Stakeholder Cross-Disciplinary Integrated approach.
  • 16. We developed innovative Private Sector Partnerships.
  • 17. We developed Vocational Skills adapted to a shifting economy.
  • 18. We developed tough conservation measures, to protect the environment from further harm.
  • 19. And we developed ambitious Social Safety Nets – for those unable to take care of themselves.
  • 20. This has been a challenging process with many lessons learned.
  • 21. We certainly look forward to applying them elsewhere in the very near future. But for now let us just say,
  • 22. Welcome to the Global Village!
  • 23. is an arrow defending tribal peoples. In my 35 years with Survival, I have not come across anything else that hits the bull’s eye with such simplicity, accuracy and irrepressible humour. Today the subject of tribal peoples and development is saturated with words, but if you really want to understand what’s going on, read this book. The ‘development’ of tribal peoples against their wishes – really to let others get their land and resources – is rooted in 19th century colonialism (‘we know best’) dressed up in 20th century ‘politically correct’ euphemism. Tribal peoples are not backward: they are independent and vibrant societies which, like all of us always, are constantly adapting to a changing world. The main difference between tribal peoples and us is that we take their land and resources, and believe the dishonest, even racist, claim that it’s for their own good. It’s conquest, not development. Survival International helps tribal peoples defend their lives, protect their lands and determine their own futures. We are delighted to have the opportunity to give Oren’s book to tribal communities around the world, as well as to governments and others who should know better and who must stop living in the past. Stephen Corry Director, Survival International ‘There you go!’
  • 24. The destruction of tribal peoples in the name of ‘development’ – invariably because outsiders want their land and its resources – continues to be the most acute problem they face. It is not confined to poor countries. In Canada, the Innu Indians of Labrador and Quebec have been settled in communities which are subject to the ‘development’ depicted in ‘There you go!’. The Innu were self-sufficient as recently as the 1960s. Now, very few hunt the caribou or fish the lakes they once depended on. Grossly insensitive schooling, total dependency on welfare programmes and the resulting abject poverty have largely destroyed their way of life and demolished their self-esteem. Domestic violence and the cheapest forms of drug abuse – gas sniffing and alcoholism – are rife. Some communities have the highest suicide rate in the world and every family knows at least one teenager who has killed him or herself. Canada says it will negotiate about their land rights, but only once the Indians have abandoned them. It is no accident that Innu territory includes some of the world’s richest nickel deposits. The Innu have not given up: they are struggling to fight back, but they face powerful odds and grossly out-of-date prejudice. There you go, again
  • 25. The future for tribal peoples doesn’t have to be as depicted in this book. In the 1970s one of the largest Amazonian tribes, the Yanomami, was threatened by the destruction of its land to make way for Brazil’s road programme. Despite the international campaign Survival launched to defend the Indians, about 20% of Yanomami tragically died from diseases brought in by gold miners. The campaign was victorious in 1992, when all Yanomami land was secured. Although their problems are not over, the Indians now have their own organisation to press for their rights. In some communities, children are learning from their own teachers and in their own schools how to cope with outside threats. The Yanomami remain true to the best of their traditions. They do not see themselves as poor or backward, and can expect to lead fulfilling lives – as Yanomami – for generations to come. To read, watch and hear more about tribal peoples and find out how you can help, please visit: www.survivalinternational.org Survival also has offices in France, Germany, Italy, Spain, and the Netherlands. T +44 (0)20 7687 8700 info@survivalinternational.org Registered charity 267444 Fighting back!
  • 26. Roy Sesana GANA BUSHMAN, BOTSWANA ‘I SAY WHAT KIND OF DEVELOPMENT IS IT WHEN THE PEOPLE LIVE SHORTER LIVES THAN BEFORE? THEY CATCH HIV/AIDS. OUR CHILDREN ARE BEATEN IN SCHOOL AND WON’T GO. SOME BECOME PROSTITUTES. THEY ARE NOT ALLOWED TO HUNT. THEY FIGHT BECAUSE THEY ARE BORED AND GET DRUNK. THEY ARE STARTING TO COMMIT SUICIDE. WE NEVER SAW THAT BEFORE. IS THIS ‘DEVELOPMENT’?’
  • 27. The illustrations in this presentation have been clipped to accommodate a smaller format. If you would like to view the full format please go to: www.survivalinternational.org/thereyougo. If you would like to buy the book go to: shop.survivalinternational.org/products/there-you-go Appendices © Survival International Text and illustrations © Oren Ginzburg www.hungrymanbooks.com Contact the author at: oren_ginzburg@yahoo.com Also available in German, Italian and Spanish First published March 2005 – First Survival edition published June 2006 Second edition published July 2008, funded by The Christensen Fund. Dedicated to Violaine, Noa and Eithan