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Principles of Good
Governance
In the family, economy, civil society,
education, and religion


Universal Peace Federation
What Is the Purpose of
   Government?
What Do All People Want?
In view of the fact that all knowledge and
every pursuit aims at some good, what is
the highest of all goods achievable by
action? Verbally there is very general
agreement; for both the general run of
men and people of superior refinement it is
happiness; they identify living well and
doing well with being happy.
                                Aristotle
People Are Social Beings.
"It would be strange to represent
the supremely happy man as a
recluse. No one would choose to
have all possible good things on
the condition that he must enjoy
them alone; for man is a social
being and one whose nature is to
live with others; accordingly the
happy man must have society, for
then he has everything that is
naturally good."
                  Aristotle
How Is Happiness Attained?
When our desires are fulfilled. For example:
 Hunger > eating food > satisfaction
 Missing someone > seeing them > warm
  relationships
Cautions
 Some desires are unrealistic.
 Some desires are immature.
 Some desires are excessive.
 Some desires are wrong.
Therefore, focusing only on desires leads
 to unhappiness.
Religions Recognize This.
 Christianity – “Wretched man that I am!” (St.
  Paul)
 Judaism – “The heart is corrupt.” (Jeremiah)
 Buddhism - All suffering is caused by craving
  and focusing on extinguishing cravings.
Paradox: The fulfillment of desire can lead to
  both happiness and suffering.
Therefore, desires need to be channeled and
  controlled so their fulfillment brings happiness
  and not suffering.
Core Desires
   To eat, sleep, and have a home
   To experience love
   To achieve social position or authority
   To gain knowledge and skills
   To worship
Supportive Structures to
        Satisfy Desires
                             SUPPORTIVE SOCIAL
DESIRE
                                  SYSTEM

To experience love                  Family

For material things                Economy

For position and authority   Civil society, politics

For knowledge and skills          Education

To worship                         Religion
Core Purposes of Government
Defense
  To protect a country from invasion which
  would destroy people’s way of life and
  prevent them from being happy
Justice
  To maintain the laws necessary to create a
  realm of freedom in which people can live a
  moral and meaningful life and thus be happy
  and fulfilled
The Family System

Fulfiling the desire for loving
         relationships
Family as the Locus of
             Meaning
 Dwelling place of God:
  “The family that prays
  together stays
  together.”
 Cultivating the spiritual
  life creates hope for
  the future.
 Enduring relationships
  give meaning.
 Family offers reasons       Shabbat prayer

  to live and multiply.
Family as the School of Love
 Place for love between
  husband and wife
 Reproduction and love
  between parents and
  children
 Socialization and
  education into the
  manners, customs, and
  traditions of one’s
  community
 Transmission of culture
  and the good way of life
Family as the Cradle of
           Culture
“By far the most important
channel of transmission of culture
remains the family; and when
family life fails to play its part, we
must expect our culture to
deteriorate.”
           T.S. Elliot: Notes towards the Definition of Culture, 1948
Family as a Key Economic
              Unit
 Members work together
  to create wealth to
  support the family and
  community.
 Develops a sense of
  responsible ownership.
 Encourages creativity.
 Teaches a culture of
  giving and sharing.
Family as the Ground of Being
   Love



   Life



  Lineage
Crimes against the Family
 Adultery: the chief cause of divorce and family
  break up
 Unmarried mothers: every child has the right to
  a mother and a father
 Child neglect and abuse
  (especially common among step-families)
 Neglect of parents and grandparents
Caution: Government should not supplant the role
  of the family in education, health, welfare, and
  finances.
Helpful Government Policies
 Laws that protect family and marriage
 Tax system that favors marriage and children
 Inheritance laws that favor the build up of
  generational wealth and responsibility
Cautions:
 Social security system should not subsidize
  unmarried mothers.
 Social services are best provided by the
  voluntary sector.
The Family and Society
Familial collapse leads to social collapse.
Society is more than families; it includes social structures
and institutions

Distinctions between family and society:
 The family is based on affection and forgiveness.
 Society based on justice.

Cautions:
 Narrow affection in social relations > corruption
(nepotism)
 Legalism in family relations > can hurt people’s hearts
The Family and Society
Society is an expansion of the family.
However, affection declines as distance increases.
Cautions: what happens when resources are scarce?
 People are less generous, especially to those who
are not part of their family.
 Scarcity of desirable goods leads to destructive
conflict.
Therefore, a framework of commonly accepted rules
is needed.
The Economic System

Fulfilling the desire for goods
        to be able to live
        a comfortable life
Respect for Ownership

Relationship between people and
  possessions:
 Ownership of property as a social
  convention
 Resolves disputes
 Ensures stability of possession
Transfer of Ownership
 Rights over goods can be transferred by consent.
  Can give things to someone.
  Can sell things to someone.
 Markets: Where ownership is transferred by exchange
  Origin of money: Convenient unit of exchange
  Division of labor and specialization
 Cautions:
  Freedom should be accompanied by
  responsibility.
 Freedom should be exercised within the bounds
  of the law.
Performance of Promises
   “My word is my bond.”
   Society as moral
   Self-limitation - don’t be greedy
   Natural, rational expectations
   Trust people including strangers
    Enables free trade between strangers
Economic Crimes
 Theft, robbery, stealing, fraud
 Denial of private property - nationalization
  without compensation
 Unreasonable and punitive taxation
 Reneging on agreements - not paying
  salaries or invoices
 Breaking promises
Helpful Government Policies
 Establish and maintain a simple legal
  framework for the free market.
 Set up laws regarding contracts and
  guarding against theft and fraud.
 Maintain an independent judiciary.
 Keep central banks independent.
 Limit taxation.
 Minimize bureaucracy and corruption.
2 Incompatible Syndromes
Commercial moral syndrome         Guardian moral syndrome
 Shun force                       Shun trading
 Voluntary agreements             Exert prowess
 Be honest                        Be obedient and disciplined
 Collaborate with strangers       Be exclusive
 Compete                          Respect hierarchy
 Respect contracts                Be loyal
 Use initiative and enterprise    Adhere to tradition
 Be open to novelty               Treasure honor
 Be efficient                     Be ostentatious
 Promote convenience              Enjoy leisure
 Dissent for the task             Deceive to achieve tasks
 Invest for productivity          Take vengeance
 Be industrious                   Show fortitude
 Be thrifty                       Dispense largesse
 Be optimistic                    Be fatalistic
Civil Society

Fulfiling the desire for social
      position and power
Civil Society
 Offers opportunities for people to make a difference and
  offer a unique contribution.
 Includes many types of institutions:
   Politics, businesses, charities, local government, religion, schools,
     hospitals, etc.
 Abides by laws.
 Allows for freedom of speech, movement, living, career,
 Honors people based on merit.
Crimes against Civil Society
   Achieving position illegitimately
   Murder, coups
   Nepotism
   Cronyism
   Corruption, bribery
   Discrimination in the public sector
   Totalitarianism
Helpful Government Policies
 Maintain an independent judiciary.
 Maintain roads, electricity, water supply,
  sewers.
 Provide for national defense.
 Offer a safety net.
Caution: Government should protect people’s
  way of life but not engage in social
  engineering.
Educational system
Fulfilling the desire for knowledge
    and understanding of the
           world we inhabit
What Is Education?
 Transaction between the generations
  that initiates children into the world
  which they are to inhabit
 Transfer of knowledge and skills
 Most fundamentally, learning to live
  humanly
Two Types of Education
Education at home:
     How to behave
     How to live a spiritual life
     How to think, but not what to think or believe
     Skills such as swimming, gardening, house
      maintenance, money management
Education at school:
   History, literature, language, religion
   Specialized knowledge and skills
   More complex thinking
Educational Crimes
 Failing to pass on the wisdom of the ages
 Dumbing down information
 Indoctrinating students
 Graduating students who lack
  qualifications and skills
 Giving information without values,
  purpose, or meaning
Helpful Government Policies
 Independent and self-governing, not
  controlled by the state
 Financed by fees, scholarships, vouchers
 Free to specialize and set curricula
 Not for indoctrination - religious or political
 Prepare students for exams set by
  universities and other professional bodies
Religion

To satisfy the desire to worship
Realm of Religion
 Acknowledgement of dependence on a
  superhuman being expressed through rituals
  and worship
 Concern with questions of meaning of life,
  right and wrong behavior, salvation
 Rituals to give meaning and sanctification to
  rites of passage such as marriage
Religious Crimes
 Idolatry
  Mistaking the relative for the absolute
 Sectarianism
 Bigotry
 Militant fundamentalism
Helpful Government Policies
 Allow religious freedom.
 Enable religious communities to be
  involved in law making, education, and
  values.
Summary
Human desire          Supportive      Crimes in this
                      social system   realm


Experience love       Family          Adultery

Material things       Economy         Stealing

Social position and   Civil society   Murder
authority
Knowledge and skills Education        Falsehood,
                                      indoctrination
Worship               Religion        Idolatry
Principles of Good Governance
 Related to Spiritual Principles
Society of owners
     Blessing of dominion over creation
     Do not steal/misuse public money
Society of market relationships
     Blessing of ethical relationships
     Do not have immoral sexual relations
Society as a moral realm
     Blessing of mind/body unity
     Do not hurt a person’s heart
Adapted by Joy Pople from a
 presentation by William Haines

Universal Peace Federation
www.upf.org

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Principles of Good Governance

  • 1. Principles of Good Governance In the family, economy, civil society, education, and religion Universal Peace Federation
  • 2.
  • 3. What Is the Purpose of Government?
  • 4. What Do All People Want? In view of the fact that all knowledge and every pursuit aims at some good, what is the highest of all goods achievable by action? Verbally there is very general agreement; for both the general run of men and people of superior refinement it is happiness; they identify living well and doing well with being happy. Aristotle
  • 5. People Are Social Beings. "It would be strange to represent the supremely happy man as a recluse. No one would choose to have all possible good things on the condition that he must enjoy them alone; for man is a social being and one whose nature is to live with others; accordingly the happy man must have society, for then he has everything that is naturally good." Aristotle
  • 6. How Is Happiness Attained? When our desires are fulfilled. For example:  Hunger > eating food > satisfaction  Missing someone > seeing them > warm relationships
  • 7. Cautions  Some desires are unrealistic.  Some desires are immature.  Some desires are excessive.  Some desires are wrong. Therefore, focusing only on desires leads to unhappiness.
  • 8. Religions Recognize This.  Christianity – “Wretched man that I am!” (St. Paul)  Judaism – “The heart is corrupt.” (Jeremiah)  Buddhism - All suffering is caused by craving and focusing on extinguishing cravings. Paradox: The fulfillment of desire can lead to both happiness and suffering. Therefore, desires need to be channeled and controlled so their fulfillment brings happiness and not suffering.
  • 9. Core Desires  To eat, sleep, and have a home  To experience love  To achieve social position or authority  To gain knowledge and skills  To worship
  • 10. Supportive Structures to Satisfy Desires SUPPORTIVE SOCIAL DESIRE SYSTEM To experience love Family For material things Economy For position and authority Civil society, politics For knowledge and skills Education To worship Religion
  • 11. Core Purposes of Government Defense To protect a country from invasion which would destroy people’s way of life and prevent them from being happy Justice To maintain the laws necessary to create a realm of freedom in which people can live a moral and meaningful life and thus be happy and fulfilled
  • 12. The Family System Fulfiling the desire for loving relationships
  • 13. Family as the Locus of Meaning  Dwelling place of God: “The family that prays together stays together.”  Cultivating the spiritual life creates hope for the future.  Enduring relationships give meaning.  Family offers reasons Shabbat prayer to live and multiply.
  • 14. Family as the School of Love  Place for love between husband and wife  Reproduction and love between parents and children  Socialization and education into the manners, customs, and traditions of one’s community  Transmission of culture and the good way of life
  • 15. Family as the Cradle of Culture “By far the most important channel of transmission of culture remains the family; and when family life fails to play its part, we must expect our culture to deteriorate.” T.S. Elliot: Notes towards the Definition of Culture, 1948
  • 16. Family as a Key Economic Unit  Members work together to create wealth to support the family and community.  Develops a sense of responsible ownership.  Encourages creativity.  Teaches a culture of giving and sharing.
  • 17. Family as the Ground of Being Love Life Lineage
  • 18. Crimes against the Family  Adultery: the chief cause of divorce and family break up  Unmarried mothers: every child has the right to a mother and a father  Child neglect and abuse (especially common among step-families)  Neglect of parents and grandparents Caution: Government should not supplant the role of the family in education, health, welfare, and finances.
  • 19. Helpful Government Policies  Laws that protect family and marriage  Tax system that favors marriage and children  Inheritance laws that favor the build up of generational wealth and responsibility Cautions:  Social security system should not subsidize unmarried mothers.  Social services are best provided by the voluntary sector.
  • 20. The Family and Society Familial collapse leads to social collapse. Society is more than families; it includes social structures and institutions Distinctions between family and society:  The family is based on affection and forgiveness.  Society based on justice. Cautions:  Narrow affection in social relations > corruption (nepotism)  Legalism in family relations > can hurt people’s hearts
  • 21. The Family and Society Society is an expansion of the family. However, affection declines as distance increases. Cautions: what happens when resources are scarce?  People are less generous, especially to those who are not part of their family.  Scarcity of desirable goods leads to destructive conflict. Therefore, a framework of commonly accepted rules is needed.
  • 22. The Economic System Fulfilling the desire for goods to be able to live a comfortable life
  • 23. Respect for Ownership Relationship between people and possessions:  Ownership of property as a social convention  Resolves disputes  Ensures stability of possession
  • 24. Transfer of Ownership  Rights over goods can be transferred by consent. Can give things to someone. Can sell things to someone.  Markets: Where ownership is transferred by exchange  Origin of money: Convenient unit of exchange  Division of labor and specialization  Cautions:  Freedom should be accompanied by responsibility.  Freedom should be exercised within the bounds of the law.
  • 25. Performance of Promises  “My word is my bond.”  Society as moral  Self-limitation - don’t be greedy  Natural, rational expectations  Trust people including strangers Enables free trade between strangers
  • 26. Economic Crimes  Theft, robbery, stealing, fraud  Denial of private property - nationalization without compensation  Unreasonable and punitive taxation  Reneging on agreements - not paying salaries or invoices  Breaking promises
  • 27. Helpful Government Policies  Establish and maintain a simple legal framework for the free market.  Set up laws regarding contracts and guarding against theft and fraud.  Maintain an independent judiciary.  Keep central banks independent.  Limit taxation.  Minimize bureaucracy and corruption.
  • 28. 2 Incompatible Syndromes Commercial moral syndrome Guardian moral syndrome  Shun force  Shun trading  Voluntary agreements  Exert prowess  Be honest  Be obedient and disciplined  Collaborate with strangers  Be exclusive  Compete  Respect hierarchy  Respect contracts  Be loyal  Use initiative and enterprise  Adhere to tradition  Be open to novelty  Treasure honor  Be efficient  Be ostentatious  Promote convenience  Enjoy leisure  Dissent for the task  Deceive to achieve tasks  Invest for productivity  Take vengeance  Be industrious  Show fortitude  Be thrifty  Dispense largesse  Be optimistic  Be fatalistic
  • 29. Civil Society Fulfiling the desire for social position and power
  • 30. Civil Society  Offers opportunities for people to make a difference and offer a unique contribution.  Includes many types of institutions: Politics, businesses, charities, local government, religion, schools, hospitals, etc.  Abides by laws.  Allows for freedom of speech, movement, living, career,  Honors people based on merit.
  • 31. Crimes against Civil Society  Achieving position illegitimately  Murder, coups  Nepotism  Cronyism  Corruption, bribery  Discrimination in the public sector  Totalitarianism
  • 32. Helpful Government Policies  Maintain an independent judiciary.  Maintain roads, electricity, water supply, sewers.  Provide for national defense.  Offer a safety net. Caution: Government should protect people’s way of life but not engage in social engineering.
  • 33. Educational system Fulfilling the desire for knowledge and understanding of the world we inhabit
  • 34. What Is Education?  Transaction between the generations that initiates children into the world which they are to inhabit  Transfer of knowledge and skills  Most fundamentally, learning to live humanly
  • 35. Two Types of Education Education at home:  How to behave  How to live a spiritual life  How to think, but not what to think or believe  Skills such as swimming, gardening, house maintenance, money management Education at school:  History, literature, language, religion  Specialized knowledge and skills  More complex thinking
  • 36. Educational Crimes  Failing to pass on the wisdom of the ages  Dumbing down information  Indoctrinating students  Graduating students who lack qualifications and skills  Giving information without values, purpose, or meaning
  • 37. Helpful Government Policies  Independent and self-governing, not controlled by the state  Financed by fees, scholarships, vouchers  Free to specialize and set curricula  Not for indoctrination - religious or political  Prepare students for exams set by universities and other professional bodies
  • 38. Religion To satisfy the desire to worship
  • 39. Realm of Religion  Acknowledgement of dependence on a superhuman being expressed through rituals and worship  Concern with questions of meaning of life, right and wrong behavior, salvation  Rituals to give meaning and sanctification to rites of passage such as marriage
  • 40. Religious Crimes  Idolatry Mistaking the relative for the absolute  Sectarianism  Bigotry  Militant fundamentalism
  • 41. Helpful Government Policies  Allow religious freedom.  Enable religious communities to be involved in law making, education, and values.
  • 42. Summary Human desire Supportive Crimes in this social system realm Experience love Family Adultery Material things Economy Stealing Social position and Civil society Murder authority Knowledge and skills Education Falsehood, indoctrination Worship Religion Idolatry
  • 43. Principles of Good Governance Related to Spiritual Principles Society of owners  Blessing of dominion over creation  Do not steal/misuse public money Society of market relationships  Blessing of ethical relationships  Do not have immoral sexual relations Society as a moral realm  Blessing of mind/body unity  Do not hurt a person’s heart
  • 44. Adapted by Joy Pople from a presentation by William Haines Universal Peace Federation www.upf.org

Notas del editor

  1. We are living in a time when politics intrudes on our lives from everywhere. As soon as we turn on the radio or the TV, we immediately hear politicians complaining about the state of affairs and promising to solve all problems if they could get the power. Periodically adult citizens have an opportunity to vote in an election to decide which candidates will get into power. Therefore, it is very important to consider the role and the function of the government, to evaluate, judge and to respond intelligently to what is going on in the world of politics.
  2. Government of people .therefore need to understand what it is to be human. Good understanding of human nature the basis of all good theories of government. Theories which have led to disaster based on faulty theories.
  3. Aristotle said this 2500 years ago. Still repeated and still quoted because he was right. Rings true. Makes sense. He didn’t discover it just articulated it because he had an accurate understanding of human nature. Wisdom. So many cruddy theories been discredited. Raises questions What is it that brings happiness. Turn again to the master Important to have an accurate unerstaning of human nature. Realistic. Not idealistic. Tailor instituions to suit people, not people to suit instituions.
  4. The first question we should ask ourselves is this: What is the purpose of government ? To answer this question we have to look back at history so as to understand the origin of society. Was there ever a time when the society did not exist and people lived separately from each other? Hardly, as Aristotle noted a long time ago:
  5. This is based on Rev Ahn's lecture
  6. Why the tribes of Israel wanted a king like other people War is the mother of government
  7. The family is a natural institution based on the conjugal love and sexual attraction between a man and woman and their desire for children who are the fruit of that love. Because they are so emotional, the bonds within the family are very strong and we naturally feel that there are ties of duty and obligation that link us together. These ties we feel not only for our immediate family but also for uncles, aunts, cousins, and other relatives even if we have never met them. Naturally, the more distant a relative is, the weaker the attachment becomes; yet it is not for nothing that we say 釘 blood is thicker than water. The most fundamental social relations we have are familial. In fact there has never been a society which has not had the family as its smallest and most basic unit. Love between a man and woman. Marriage. Conjugal love. Children as fruit and expression of their love. Parental love. Siblings. Family. Lineage. Grandkids. Balance between public and private individual/whole Drinking famly money ‘ Manners make the man’
  8. 1948 Britain was still in pretty good shape! What would Elliot have said today?
  9. There is only a certain amount that an individual can achieve by himself. It is possible to survive by oneself, grow one's own food, build one's own house, make one's own clothes etc. But much more can be accomplished by cooperating with others. Naturally people prefer to work with their relatives because usually they can trust them more. So one of the earliest and most important functions of the family was economic which is why in most traditional societies parents, children and other relatives worked together to secure all they needed to survive.
  10. The most fundamental social relations we have are familial. In fact there has never been a society which has not had the family as its smallest and most basic unit. Love between a man and woman. Marriage. Conjugal love. Children as fruit and expression of their love. Parental love. Siblings. Family. Lineage. Grandkids.
  11. As time goes on families expand gradually becoming small societies. As they do so the strength of affection between people declines as the distance between them increases. In favourable circumstances through intermarriage and friendship these small societies merge into a larger society. Usually they helped each other one way or another, they feasted together and celebrated important occasions and shared products of their work as far as they thought it just. In a closely related society traditions and customs developed which explained who should do and what they should do, and which role is assigned to everyone.
  12. The first of these is stability of possession. People naturally share what they have within the family, with those for whom they have a natural affection. Scarcity though leads to envy and conflict. People want things for themselves and their family. But at the same time everyone wants to be left undisturbed in the enjoyment of his proper possessions. People want to own , not merely possess, goods. So the rule that "every man no matter how we happen to feel towards him, be left undisturbed in the enjoyment of his proper possessions" develops, and is followed because people believe it to be useful. They know their own desires, and through feeling sympathy for others, extrapolate that everyone feels the same way. Through this ownership relationship exists, not just between the person and the thing, but also between people, because that ownership is acknowledged. So ownership is defined relationally. It is an artificial social convention. But once everything is owned by someone, the contention is stopped as long as everyone abides by this convention. The de facto qualifications for ownership (Hume is not interested in abstract de jure ones), are present possession, occupation, prescription, accession and succession. These are the correct rules, because they are the ones most natural and in harmony with human nature and inclinations. Thus they are least likely to be questioned. The benefit of the institution of property is that the short term outlook of most people is replaced by a long term view. For example, if people can pass things on to their descendants, as is their natural inclination, they are more likely to be industrious and frugal. David Hume, A Treatise of Human Nature (Oxford: Oxford University Press: Press, 1978), 501f. Hume's three Principles of Justice are comparable to the three Great Blessings in Divine Principle. This one, stability of possession is like the third blessing, to have dominion over the creation, to be Lord of Creation, co-creator with God and perfect one's creativity through this.
  13. However it is not enough for people to have stability of possession. Since people have different goods there has to be a way for people to be able to exchange their property. The second principle is therefore, the convention that rights over goods may be transferred by consent, and only by consent. This means that trade the consequent division of labour becomes possible so that goods can be produced which are available to all. Hume, 514f. This principle compares to the second Blessing, the establishment of a family which is based on the give and take relationship.
  14. Again, it is very inconvenient to have to barter and have simultaneous direct exchange of goods. One person's crops may be ripe in the spring and another's in the autumn. So the third principle is required, performance of promises. If people make promises which are directed towards some future performance, they should keep them. Otherwise there can be no trust, no trade and no society. Ibid., 516f. This compares to the first Blessing, that a person should unite mind and body centred upon God. The words and deeds of such a person would be the same. They would be trustworthy and keep their promises.
  15. Jane Jacobs, Systems of survival