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114
Indian Spiritual
No life
without Actions
Sloka:
na hi kascit ksanam api jatu tisthaty akarma-krt
karyate hy avasah karma sarvah prakrti-jair gunaih
WordtowordMeaning
na—nor, hi—certainly, kaścit—anyone, kṣaṇam—even a
moment, api—also, jātu—even, tiṣṭhati—stands, akarma-kṛt—
without doing something, kāryate—is forced to do,
hi—certainly, avaśaḥ—helplessly, karma—work, sarvaḥ—
everything, prakṛti-jaiḥ—out of the modes of material natur,
guṇaiḥ—by the qualities
Srimad Bhagavad Gita
Chapter – 3 Verse – 5
Verse meaning
All men are forced to act
helplessly according to the
impulses born of the modes
of material nature; therefore
no one can refrain from doing
something, not even for a
moment.
Commentary
It is not a question of embodied
life, but it is the nature of
the soul to be always active.
Without the presence of the
spirit alias, the material body
cannot perform. The body is
only a vehicle to be worked
with the help of spirit, which is
always active and cannot stop
even for a moment. As such,
the spirit has to be engaged
in the good work, otherwise it
will be engaged in occupations
dictated by illusory energy.
In contact with the material
energy, the spirit acquires
material modes and to purify
the soul from such affinities it
is necessary to get engaged in
the prescribed duties enjoined
in the sastras. But if the soul is
engaged in his natural function
of service to the almighty,
then the soul is able to do only
good which will enlighten him
towards the path of salvation.
In this verse Lord Krishna
states that all are compelled
to act as per the habit of one’s
likes and dislikes influenced
by one’s attachments and
aversions arising out of
prakriti, material nature and
designated by one’s past
life activities. If one should
steadfastly determine to
perform absolutely nothing, still
one would be compelled into
action by the qualities of the
the three gunas being sattva or
goodness, rajas or passion and
tamas or ignorance, all from
prakriti, material nature.
Lor Krishna says that one
should first purify themselves
by performing karma yoga,
which is actions without desires
as prescribed in the Vedas,
which destroys sins which
hinder spiritual development,
before embarking on the path
of jnana yoga the cultivation of
spiritual knowledge.
The body is only a vehicle to be
worked with the help of spirit, which is
always active and cannot stop even
for a moment.

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Indian Spiritual

  • 1. FEBRUARY 2016 | WWW.WISHESH.COMWWW.WISHESH.COM | FEBRUARY 2016 114 Indian Spiritual No life without Actions Sloka: na hi kascit ksanam api jatu tisthaty akarma-krt karyate hy avasah karma sarvah prakrti-jair gunaih WordtowordMeaning na—nor, hi—certainly, kaścit—anyone, kṣaṇam—even a moment, api—also, jātu—even, tiṣṭhati—stands, akarma-kṛt— without doing something, kāryate—is forced to do, hi—certainly, avaśaḥ—helplessly, karma—work, sarvaḥ— everything, prakṛti-jaiḥ—out of the modes of material natur, guṇaiḥ—by the qualities Srimad Bhagavad Gita Chapter – 3 Verse – 5 Verse meaning All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment. Commentary It is not a question of embodied life, but it is the nature of the soul to be always active. Without the presence of the spirit alias, the material body cannot perform. The body is only a vehicle to be worked with the help of spirit, which is always active and cannot stop even for a moment. As such, the spirit has to be engaged in the good work, otherwise it will be engaged in occupations dictated by illusory energy. In contact with the material energy, the spirit acquires material modes and to purify the soul from such affinities it is necessary to get engaged in the prescribed duties enjoined in the sastras. But if the soul is engaged in his natural function of service to the almighty, then the soul is able to do only good which will enlighten him towards the path of salvation. In this verse Lord Krishna states that all are compelled to act as per the habit of one’s likes and dislikes influenced by one’s attachments and aversions arising out of prakriti, material nature and designated by one’s past life activities. If one should steadfastly determine to perform absolutely nothing, still one would be compelled into action by the qualities of the the three gunas being sattva or goodness, rajas or passion and tamas or ignorance, all from prakriti, material nature. Lor Krishna says that one should first purify themselves by performing karma yoga, which is actions without desires as prescribed in the Vedas, which destroys sins which hinder spiritual development, before embarking on the path of jnana yoga the cultivation of spiritual knowledge. The body is only a vehicle to be worked with the help of spirit, which is always active and cannot stop even for a moment.