1. The sacrament
of marriage
CHAMPAIGNE, Philippe de
The Marriage of the Virgin
c. 1644
Oil on panel, 71,5 x 143,5 cm
Wallace Collection, London
Taken from:
http://www.arguments.es/portfolio/compendium-of-the-catechism/
2. Compendium of the Catechism
338. For what ends has God
instituted Matrimony?
1659-1660
The marital union of man and
woman, which is founded and
endowed with its own proper
laws by the Creator, is by its
very nature ordered to the
communion and good of the
couple and to the generation
and education of children.
According to the original divine
plan this conjugal union is
indissoluble, as Jesus Christ
affirmed: “What God has joined
together, let no man put
asunder” (Mark 10:9).
3. Introduction
The way parents love
their children, and the
way they care for each
other, makes us think of
the greatness of the
sacrament of marriage.
Do we properly thank our
parents for all they do for
us? Do we help them
when in need? Do we try
to make them happy? Do
we pray for them every
day?
DAVID, Gerard
The Marriage at Cana
c. 1500
Oil on wood, 100 x 128 cm
Musée du Louvre, Paris
4. 1. The institution of marriage in the Garden of Eden
"God created them male and
female. He blessed them, saying to
them, ‘Be fruitful, multiply, fill the
earth’”(Genesis 1:27-28). This is
the institution of marriage:
its main purpose consists in having
children and educating them ;
Its secondary purpose is the
mutual help of the spouses: "It is
not right that the man should be
alone. I shall make him a helper"
(Genesis 2:18).
Therefore, marriage is something
sacred by nature, and the spouses
are God’s co-operators: they
participate in God’s power to give
life.
BOUCICAUT Master
The marriage of Adam and Eve from 'Des Proprietes De Chozes‘
c.1415
Fitzwilliam Museum, University of Cambridge, UK
5. 2. Marriage is a Christian sacrament
Jesus Christ raised marriage,
instituted at the beginning of
humanity, to the dignity of a
sacrament. Marriage between
Christians is an image of the
union between Christ and His
spouse, the Church.
Thus, Catholics cannot marry
by means of so-called “civil
marriage”, because it is only a
legal ceremony before the
State. Among Catholics,
marriage is only valid when
contracted within the Church.
MYUNG-BO SIM
St. Patrick's Cathedral
1990
New York, Private Collection
6. 3. The properties of marriage
Unity means that marriage is the
union between one man and only
one woman: “A man shall leave his
father and mother and become
attached to his wife, and they
become one flesh” (Genesis 2:24).
Indissolubility means that the
marital bond can never be
dissolved: “What God has united,
human beings must not divide” as
is written in the Gospel (Matthew
19,6; 5,32). Divorce therefore is
prohibited.
God wanted it that way for several
reasons: for the good of the
children and for the good and
happiness of the spouses; It is also
a good for the whole human
society, because humanity is made
up of families.
ALMA – TADERNA, Sir Lawrence
The honeymoon
Private collection
7. 4. The effects of the sacrament of marriage
Marriage increases the sanctifying grace in
those who marry. It has to be received in
the state of grace; if not, even though the
marriage is valid, it becomes a sacrilege.
Marriage also confers on the spouses the
help necessary to sanctify themselves in
married life, to educate their children and to
carry out their other marital duties.
concerning each other: to love and respect
each other, to be faithful to each other and
to help each other mutually;
concerning their children: to feed them, to
clothe them, to educate them religiously,
morally and intellectually, and to provide for
their future.
The contracting parties are themselves the
ministers of the sacrament; however,
marriage ought to be celebrated before
witnesses and in the presence of the parish
priest or his delegate; if not, it is invalid.
CABRERA, Miguel
A Spaniard and his Mexican Indian Wife and their Child
Museo de America, Madrid
8. 5. Marriage, a path to sanctity
The sacrament of marriage
grants to the spouses the
graces necessary to sanctify
themselves and others.
It is the duty of the whole family
– of the children too – to foster
in a natural way the Christian
atmosphere of a bright and
cheerful home, sacrificing
themselves to obtain the
human and supernatural
virtues proper to a family which
was made holy by a sacrament
from its beginning.
GRECO, El
The Marriage of the Virgin
1613-14
Oil on canvas, 110 x 83 cm
National Museum of Art of Romania, Bucharest
9. Resolutions for Christian life
Make an effort to make life
more pleasant for those who
live with us.
Have great regard for this
sacrament, and help others to
understand it and thank God
for it.
10. BATTEN, John Dickson (1860-1932)
The Family
Oil on canvas, 1886
Collection of Fred and Sherry Ross
The fourth commandment:
Honour your father and your mother
http://www.arguments.es
11. Compendium of the Catechism
455. What does the fourth
commandment require?
2196-2200
2247-2248
It commands us to honor and
respect our parents and those
whom God, for our good, has
vested with his authority.
12. Introduction
God wishes that, after him, we
honour our parents.
But this commandment also
includes those members of our
family, such as grandparents and
ancestors, to whom we owe
honour, affection and recognition.
This commandment also includes
the duties of students towards
teachers, employees towards
employers, subordinates towards
superiors, citizens towards their
country and those who rule and
govern.
BERGAMINI, Francesco (1815-1883)
Family Time in the Kitchen
Oil on canvas
27 7/8 x 17 7/8 inches (71.1 x 45.7 cm)
Public collection
13. 1. Meaning of the fourth commandment
BLOMMERS, Bernardus Johannes (1845-1914)
The Family Meal
Oil on canvas
15 1/2 x 20 inches (39.5 x 51 cm)
Private collection
The fourth commandment
reminds us of our obligations to
our parents: love, respect and
obedience. The conduct of
Jesus towards Mary his
mother, and towards Joseph
who acted as his father, is an
example that should be
imitated by all.
The fourth commandment also
includes the respect and
obedience due to those who
occupy positions of authority,
such as teachers, ecclesiastical
and civil authorities, the leaders
of one’s country, etc.
14. 2. Duties of children towards their parents
Love: We have to pray for them, to give
them motives to be happy and cheerful,
and to help them within our
possibilities, particularly when they are
sick or old.
Respect and gratitude: If parents have
some defect or peculiarity, especially
when they grow old, or if they do not
behave properly, we have to pray,
understand and excuse them, hiding
their defects and trying to help them to
overcome those defects, without ever
making any critical comments.
Due obedience, as long as their wish is
not against God’s will.
VON DEFREGGER, Franz (1835-1921)
The Happy Family
Oil on panel, 1884
17 3/4 x 10 1/2 inches (45.1 x 26.7 cm)
Private collection
15. 3. Other obligations of the fourth commandment
The fourth commandment
includes, besides parents,
other persons to whom
obedience, love and
respect are due:
BERGAMINI, Francesco (1815-1883)
The School Room
Oil on canvas
20 x 32 inches (51 x 81.3 cm)
Private collection
Brothers.
Relatives and friends.
Teachers and benefactors.
Pastors of the Church.
Duties towards our country
and civil authorities.
16. 4. Duties of parents towards their children
Parents should love, sustain and
educate their children: provide for
their spiritual and material needs,
giving them a solid human and
Christian formation.
In order to achieve this, they ought
to pray for them and employ
adequate means such as:
giving them good example,
counselling them, taking them to
good schools, being watchful over
their friendships, etc.
Once they have counselled their
children, parents ought to respect
and encourage their offspring’s
vocation, both on the human and
supernatural planes, when they
choose their path in life.
L’HERMITTE, Léon-Augustin (1844-1925)
La Famille [The Family]
Oil on canvas, 1908
Private collection
17. 5. To observe with love the duties of this commandment
MENGS, Anton Raphael (1728-1779)
The Holy Family
Oil on canvas, 1769
44 x 35 3/4 inches (112 x 91 cm)
Museum of Fine Arts, Budapest
Observing the fourth
commandment brings with it
a reward: “Honour your father
and your mother so that you
may live long in the land that
Yahweh your God is giving
you" (Exodus , 20:12).
God blesses with spiritual
and material blessings of
peace and prosperity. On the
contrary, not keeping this
commandment entails
serious harm, not only for
individuals, but also for the
community.
18. Resolutions to move forward
Examine your conscience to
see if you fulfil your duties
towards your parents, brothers
and superiors.
Pray every day for your
parents, brothers and
superiors.
Notas del editor
A few days ago I was talking with a friend who is a bit older than me. We talked about our childhood. He told me the following with deep emotion: “When I was a kid my mother used to kiss me good night after helping me with my prayers. This sign of my mother’s love made me feel very happy. My father also made me very happy. In winter he used to sit me on his lap, in front of the fire, and tell me many stories about his trips when he was young, and how much he had to work to improve his standing. I was always waiting for my father to come back from work so as to listen to him”.
I asked my friend about his parents’ health. “They are quite old now –he told me. My mother is very sick; she is bed-bound all the time. Both my parents live with me. When I am out working, my father takes care of her”.
The way parents love their children, and the way they care for each other, makes us think of the greatness of the sacrament of marriage. Do we properly thank our parents for all they do for us? Do we help them when in need? Do we try to make them happy? Do we pray for them every day?
The book of Genesis teaches us that God created man and woman with the mission of procreating and multiplying: “God created them male and female. He blessed them, saying to them, "Be fruitful, multiply, fill the earth” (Genesis 1:27-28). This is the institution of marriage, whose main purpose consists in having children and educating them. Its secondary purpose is the mutual help of the spouses: "It is not right that the man should be alone. I shall make him a helper" (Genesis 2:18).
Therefore, marriage is something sacred by nature, and the spouses are God’s co-operators. They participate in God’s power to give life, by generating the body in which God infuses a soul created in His image and likeness, born to give glory to God and to be happy with Him in heaven.
Jesus Christ raised marriage, instituted at the beginning of humanity, to the dignity of a sacrament. Marriage between Christians is an image of the union between Christ and His spouse, the Church. Christian tradition has regarded the wedding at Cana as one of the confirmations of marriage’s divine value.
Therefore, there is only one true marriage among Christians, that which Christ sanctified and elevated to the dignity of a sacrament. Thus, Catholics cannot marry by means of so-called “civil marriage”. This union cannot be valid, because it is only a legal ceremony before the State. Among Catholics, marriage is only valid when contracted within the Church.
Marriage, both as a natural institution and as a Christian sacrament, is invested with two essential properties: unity and indissolubility.
Unity means that marriage is the union between one man and only one woman: “A man shall leave his father and mother and become attached to his wife, and they become one flesh” (Genesis 2,24).
Indissolubility means that the marital bond can never be dissolved: “What God has united, human beings must not divide” as is written in the Gospel (Matthew 19,6; 5,32). Divorce therefore is prohibited. God wanted it that way for several reasons: for the good of the children and for the good and happiness of the spouses; both goods disappear when divorce is introduced in a society. It is also a good for the whole human society, because humanity is made up of families, and the more solid and stable the families, the greater the harmony and happiness among society and individuals.
Marriage increases the sanctifying grace in those who marry. Therefore, it has to be received in the state of grace; if not, even though the marriage is valid, it becomes a sacrilege.
Marriage also confers on the spouses the help necessary to sanctify themselves in married life, to educate their children and to carry out their other marital duties. These duties are, concerning each other: to love and respect each other, to be faithful to each other and to help each other mutually; concerning their children: to feed them, to clothe them, to educate them religiously, morally and intellectually, and to provide for their future.
The contracting parties are themselves the ministers of the sacrament; however, marriage ought to be celebrated before witnesses and in the presence of the parish priest or his delegate; if not, it is invalid.
The sacrament of marriage grants to the spouses the graces necessary to sanctify themselves and others. It is the duty of the whole family – of the children too – to foster in a natural way the Christian atmosphere of a bright and cheerful home, sacrificing themselves to obtain the human and supernatural virtues proper to a family which was made holy by a sacrament from its beginning.
After studying the first three commandments, regarding our duties to God, we are going to consider now the remaining seven commandments, regarding our neighbour, and which could be summed up as: “You shall love your neighbour as yourself”.
Let us begin with the fourth commandment: “Honour your father and your mother”. God wishes that, after him, we honour our parents, who have given us life and have transmitted to us their knowledge about God. But this commandment also includes those members of our family, such as grandparents and ancestors, to whom we owe honour, affection and recognition. This commandment also includes the duties of students towards teachers, employees towards employers, subordinates towards superiors, citizens towards their country and those who rule and govern.
Parents are the instruments willed by God to bring new lives into this world. Parents, in addition to life, provide their children with food and education so that they may grow, mature and receive all the help needed to obtain the life of holiness proper to God’s children.
The fourth commandment reminds us of our obligations to our parents: love, respect and obedience. The conduct of Jesus towards Mary his mother, and towards Joseph who acted as his father, is an example that should be imitated by all.
The fourth commandment also includes the respect and obedience due to those who occupy positions of authority, such as teachers, ecclesiastical and civil authorities, the leaders of one’s country, etc.
a) Love. The first duty of a child to his parents is to love them; and love is manifested with deeds. We have to pray for them, to give them motives to be happy and cheerful, and to help them within our possibilities, particularly when they are sick or old.
b) Respect and gratitude. Respect for parents is shown through a sincere veneration and reverence when we speak with or about them. It is a serious lack of respect to intimidate, despise, insult or offend them in any way, or to be ashamed of them.
If parents have some defect or peculiarity, especially when they grow old, or if they do not behave properly, we have to pray, understand and excuse them, hiding their defects and trying to help them to overcome those defects, without ever making any critical comments.
c) Due obedience. Parents should be obeyed with prompt and diligent obedience as long as their wish is not against God’s will. Obedience requires effort for it is much easier to rebel by seeking always our own whims. True obedience requires a noble heart and overcoming our own selfishness.
The fourth commandment includes, besides parents, other persons to whom obedience, love and respect are due:
a) Brothers. Older brothers and sisters have a special duty to give good example and to avoid anger, quarrels and envy; in a word, selfishness.
b) Relatives and friends. Love and respect for the family includes especially grandparents, uncles and aunts, cousins and friends.
c) Teachers and benefactors. They represent our parents and deserve our gratitude and respect.
d) Pastors of the Church. We are also children of the Church and we have to love those who govern our souls. We have to pray for them and to obey their instructions. Our loyalty implies never to gossip about them.
e) Duties towards our country and civil authorities. Since all authority comes from God, we should love and serve our country, respect and obey civil authorities and the law, provided that they are just.
Parents should love, sustain and educate their children: provide for their spiritual and material needs, giving them a solid human and Christian formation. In order to achieve this, they ought to pray for them and employ adequate means such as giving them good example, counselling them, taking them to good schools, being watchful over their friendships, etc. Once they have counselled their children, parents ought to respect and encourage their offspring’s vocation, both on the human and supernatural planes, when they choose their path in life.
Jesus, Mary and Joseph make up the Holy Family, the model of all families, where affection, obedience and joy reigned. In our families too, love for God, and for others because of God, should be the reason for fulfilling our duties in every moment of the day.
Observing the fourth commandment brings with it a reward: “Honour your father and your mother so that you may live long in the land that Yahweh your God is giving you” (Exodus 20, 12). God blesses with spiritual and material blessings of peace and prosperity. On the contrary, not keeping this commandment entails serious harm, not only for individuals, but also for the community.