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ONLINE ASSIGNMENT 
CRITICAL PEDAGOGY 
Submitted by 
CARMIA.B 
Candidate code - 165/13376006
INTRODUCTION 
At first read, one might ask whether a relationship can truly exist between a critical 
pedagogy and teaching standards. On one hand, we have a philosophical goal of a criPtical approach to education, social transformation, where the focus is to empower those whose voice sare silenced or marginalized. On the other hand, we have a set of standards designed to guide the expectations and assessment of teachers. Though these two entities may appear to exist separately, we contend that not only is there an intersection between the two concepts, but this intersection is an impera- tive space for inquiry when looking at the purpose of schooling and the preparation of teachers for a democratic society. This paper is a theoretical position piece explor- ing the findings of two studies (B-Author, 2000; S-Author, 2000), which examine re- spectively critical pedagogy in teacher education through a required course in chil- dren’s literature and one example of teaching standards, the Core Principles of the Interstate New Teacher Assessment and Support Consortium (INTASC), in the prac- tice of a second-year teacher. We address the following question: Agreeing that a major goal of teacher education is to prepare individuals for informed citizenship in a democratic society, do the INTASC Core Principles lead toward social change pro- moting active citizenship of both teacher and student? One author approaches this question primarily as a critical theorist; the other author approaches this question as a scholar who has worked extensively with standards for beginning teachers.
Theoretical Framework 
Most can agree that one goal of education is for each child to achieve academic success; however, definitions of “academic success” vary greatly. From critical scholars to policy makers to, in the United States, President Bush’s No Child Left Behind Act (ESEA, 2002), the academic success of all students is a driving goal of education. This goal is evidenced in the INTASC Core Principles, specifically the knowledge, skills, and dispositions necessary to effectively teach each student to- ward academic success. Critical pedagogues also share a goal of academic success for each student, manifested in the preparation and experience of children to be ac- tive citizens in a fully democratic society. For critical pedagogues, the purpose of ed- ucation is for social transformation toward a fully democratic society, where (a) each voice is shared and heard in an equal way, (b) one critically examines oneself and one’s society and (c) one acts upon diminishing social injustices. Teacher educators, therefore, are faced with exciting yet daunting challenges: to prepare teachers to ef- fectively teach each student toward successful academic achievement and to pre- pare teachers who will actively challenge existing social injustices.
Critical Pedagogy and Social Transfor- mation 
We focus on a critical pedagogy in teacher education because of the goal of prepar- ing citizens for participation in a democratic society. Though one cannot give a pro- cedural guideline for implementing critical pedagogy into a program of teacher edu- cation, there are three tenets that are inherent in a critical pedagogy. These tenets are a culmination of perspectives from various critical theorists including Giroux, McLaren, Delpit, Ladson-Billings, Dillard, hooks, and others. The three tenets are as follows: (a) reflection upon the individual’s culture or lived experience, (b) develop- ment of voice through a critical look at one’s world and society, which takes place in dialogue with others, and (c) transforming the society toward equality for all citizens through active participation in democratic imperatives. We focus on these tenets of 
critical theory in light of the INTASC Core Principles, specifically considering the Core Principles’ facilitation toward or hindrance to social justice preparation in teach- er education. Social transformation begins with the assumption that existing societal norms silence voices outside of the dominant culture. As long as individuals are si- lenced, there exists the need for current societal norms to be transformed toward a fully democratic society (Leistyna & Woodrum, 1996). Essentially, social transfor- mation entails the preparation of all citizens toward participation in a democratic so- ciety where each voice is shared and heard equally. Education becomes the catalyst for empowering students to become critical, active citizens (Giroux & McLaren, 1996). We contend that the critical examination of self and society and action upon the existing norms are values worthy of pursuit in the foundations of a teacher edu- cation program. 
Teachers as Transformative Intellectuals 
Education can be the catalyst for empowering students to become critical, active citi- zens (Giroux & McLaren, 1996). Transformation begins in the classroom, or “public sphere” (Giroux & McLaren, 1996), and then moves outward as students live beyond the classroom. Inasmuch as various institutions have the power to perpetuate domi- nant beliefs, there is also the power of the institution, particularly schools, to examine and change the unjust societal norms. Apple (1989), for example, argued it is difficult to address the issue of equality, which is at the core of critical pedagogy, unless one has a clear picture of the society’s current unequal cultural, economic, and political dynamics that provide the center of gravity around which education functions. In oth- er words, the very structure of schooling is the structure of the dominant culture. To transform that structure, one must understand what constitutes that fabric and the inequality or oppression therein. We contend the critical examination of self and so-
ciety and action upon the existing norms are values worthy of pursuit in the founda- tions of a teacher education program. In order for teachers to be change agents of reform toward making schools public spheres, they must take a critical stance and make existing norms problematic (e.g., curriculum and academic achievement). Teachers have the potential to be what Giroux and McLaren (1996) described as transformative intellectuals who combine scholarly reflection and practice in the ser- vice of educating students to be thoughtful, active citizens (Giroux, 1988, p. 122). The call for teachers to be transformative intellectuals is founded in the assumption that the dominant perception of teachers are those who are “high-level technicians carrying out dictates and objectives decided by experts far removed from the every- day realities of classroom life” (Giroux, 1988, p. 121). Teachers become the passive recipients of professional knowledge (Zeichner, 1983). Similar to Freire’s (1970/1993) notion of banking, some teacher education programs can be depositors of information and the teacher education students are the depositees. The challenge 
of teachers becoming transformative intellectuals resides in this resistance of teach- ers being technicists who are simply transmitters of knowledge (Dillard, 1997; Giroux, 1988; Giroux & McLaren; 1996; Leistyna & Woodrum, 1996; Sleeter & Grant, 1999). In contrast, transformative intellectuals critically examine the world and its processes, including the political and educational institutions that maintain social in- equalities, and subsequently, transform it (Apple, 1989; Delpit, 1995; Dillard, 1997; Ladson-Billings, 1995).
Interstate New Teacher Assessment and Support Consortium (INTASC) 
Standards currently play a strong role in teaching and in teacher education in the United States. Moreover, with the goal of having a highly qualified teacher in every classroom by 2006 (ESEA, 2002), the momentum of standards is likely to increase. 
The work of INTASC evolved from of the work of the National Board for Professional 
Teaching Standards and is conceptualized as initial teacher licensure that is compat- ible with National-board certification (INTASC, 1992). The Core Principles were es- tablished as standards to be used for assessment and support of beginning teach- ers. INTASC is an initiative of currently more than 35 states and professional organi- zations working to develop and implement standards for beginning teacher licensure. The INTASC Core Principles were drafted by members of the teaching profession, including teachers, teacher educators, state administrators and representatives of professional organizations (i.e., National Council for Accreditation of Teacher Educa- tion; American Association of Colleges for Teacher Education). INTASC proposes ten Core Principles describing what beginning teachers should know and be able to do (see Appendix). These Core Principles represent the expectation that beginning teachers have knowledge of subject matter, teaching and learning processes, stu- dents and their needs, the ability to reflect upon and analyze practice, and member- ship in a professional community. Each Principle is developed by expanding upon the knowledge, dispositions, and performances of what beginning teacher should know and be able to do. 
INTASC and Social Transformation 
The notion of teachers as transformative intellectuals who engage in critical exami- nation of self and society and action upon and within the society begs the question of whether a critical pedagogy is a realistic expectation of beginning teachers. If yes, then the subsequent question is whether standards, specifically the INTASC Core Principles, support such ideals in the pedagogy of beginning teachers. We contend that a critical pedagogy is a viable pedagogy for beginning teachers. Moreover, we argue the INTASC Core Principles can support a critical approach to teaching. Therefore, together, the two can build a strong foundation for beginning teachers that gives clear pragmatic expectations and a sound theoretical and philosophical per- spective for beginning teaching that reflects social transformation. Based on two studies (B-Author, 2000; S-Author, 2000), and informed by various scholars in the fields of social transformation and beginning teacher assessment (Darling- Ham- mond, 1994; Diez, 1996; Giroux & McLaren, 1996; Ladson-Billings, 1996; Ladson- Billings, 2001; Leistyna & Woodrum, 1996; Pearson, 1994; Porter, Youngs, &
Odden, 2001; Richardson, 1994; Shulman, 1987), we have conceptualized a teacher education ideology that incorporates the ten core principles of INTASC while simul- taneously making these principles problematic. For example, the INTASC Core Prin- ciples were drafted by various members of the education community. The purpose of drafting this “shared knowledge” was for the “common commitment to ethical prac- tice and foundational knowledge that provides the glue that hold members of a pro- fession together, creating a common language, set of understandings, and beliefs that permit professionals to talk and work together toward the shared purposes on behalf of their clients” (INTASC, 1992, p. 2). A critical pedagogy provides one oppor- tunity to examine the assumptions of INTASC to ascertain what constitutes “shared knowledge,” who is making the decisions (in other words, whose voice is shared and heard) and whose voice, if any, is being silenced. 
CONCLUSION As teacher educators, it is our responsibility to ensure beginning teachers’ success- ful entry into the “community of practice” (Wenger, 1999). Therefore, one goal of a successful teacher education program is to make the INTASC Core Principles explic- it and to provide opportunities for prospective teachers to explore the standards, both in thinking and in action. Concurrently, as teacher educators, we must offer prospec- tive teachers the tools by which they can critically examine the expectations of the Principles, knowing that it is by these standards many prospective teachers may eventually be assessed. We posit that teacher education can be, and in many cases is, a catalyst for social change. We can challenge prospective teachers to view edu- cational beliefs and practices through the lens of social transformation to examine what beliefs and practices foster the equality of each voice, and which beliefs and practices perpetuate oppression and marginalization of certain individuals and/or groups. We contend that the INTASC Core Principles themselves do not lead to so- cial change. It is how the Principles are implemented by individuals and institutions that will foster social change. Teacher educators and teacher education programs can implement the Principles in light of social change where academic success of all students involves (1) the critical reflection of oneself and one’s society and (2) the action upon and within social injustices. 
REFERENCE 
. 1. Searle, John. (1990) The Storm Over the University, The New York Review of Books, December 6, 1990. 2. Dewey, John. (1938). Experience and Education. 3. Kincheloe, Joe (2008) Critical Pedagogy Primer. New York: Peter Lang

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239675418 assignment

  • 1. ONLINE ASSIGNMENT CRITICAL PEDAGOGY Submitted by CARMIA.B Candidate code - 165/13376006
  • 2. INTRODUCTION At first read, one might ask whether a relationship can truly exist between a critical pedagogy and teaching standards. On one hand, we have a philosophical goal of a criPtical approach to education, social transformation, where the focus is to empower those whose voice sare silenced or marginalized. On the other hand, we have a set of standards designed to guide the expectations and assessment of teachers. Though these two entities may appear to exist separately, we contend that not only is there an intersection between the two concepts, but this intersection is an impera- tive space for inquiry when looking at the purpose of schooling and the preparation of teachers for a democratic society. This paper is a theoretical position piece explor- ing the findings of two studies (B-Author, 2000; S-Author, 2000), which examine re- spectively critical pedagogy in teacher education through a required course in chil- dren’s literature and one example of teaching standards, the Core Principles of the Interstate New Teacher Assessment and Support Consortium (INTASC), in the prac- tice of a second-year teacher. We address the following question: Agreeing that a major goal of teacher education is to prepare individuals for informed citizenship in a democratic society, do the INTASC Core Principles lead toward social change pro- moting active citizenship of both teacher and student? One author approaches this question primarily as a critical theorist; the other author approaches this question as a scholar who has worked extensively with standards for beginning teachers.
  • 3. Theoretical Framework Most can agree that one goal of education is for each child to achieve academic success; however, definitions of “academic success” vary greatly. From critical scholars to policy makers to, in the United States, President Bush’s No Child Left Behind Act (ESEA, 2002), the academic success of all students is a driving goal of education. This goal is evidenced in the INTASC Core Principles, specifically the knowledge, skills, and dispositions necessary to effectively teach each student to- ward academic success. Critical pedagogues also share a goal of academic success for each student, manifested in the preparation and experience of children to be ac- tive citizens in a fully democratic society. For critical pedagogues, the purpose of ed- ucation is for social transformation toward a fully democratic society, where (a) each voice is shared and heard in an equal way, (b) one critically examines oneself and one’s society and (c) one acts upon diminishing social injustices. Teacher educators, therefore, are faced with exciting yet daunting challenges: to prepare teachers to ef- fectively teach each student toward successful academic achievement and to pre- pare teachers who will actively challenge existing social injustices.
  • 4. Critical Pedagogy and Social Transfor- mation We focus on a critical pedagogy in teacher education because of the goal of prepar- ing citizens for participation in a democratic society. Though one cannot give a pro- cedural guideline for implementing critical pedagogy into a program of teacher edu- cation, there are three tenets that are inherent in a critical pedagogy. These tenets are a culmination of perspectives from various critical theorists including Giroux, McLaren, Delpit, Ladson-Billings, Dillard, hooks, and others. The three tenets are as follows: (a) reflection upon the individual’s culture or lived experience, (b) develop- ment of voice through a critical look at one’s world and society, which takes place in dialogue with others, and (c) transforming the society toward equality for all citizens through active participation in democratic imperatives. We focus on these tenets of critical theory in light of the INTASC Core Principles, specifically considering the Core Principles’ facilitation toward or hindrance to social justice preparation in teach- er education. Social transformation begins with the assumption that existing societal norms silence voices outside of the dominant culture. As long as individuals are si- lenced, there exists the need for current societal norms to be transformed toward a fully democratic society (Leistyna & Woodrum, 1996). Essentially, social transfor- mation entails the preparation of all citizens toward participation in a democratic so- ciety where each voice is shared and heard equally. Education becomes the catalyst for empowering students to become critical, active citizens (Giroux & McLaren, 1996). We contend that the critical examination of self and society and action upon the existing norms are values worthy of pursuit in the foundations of a teacher edu- cation program. Teachers as Transformative Intellectuals Education can be the catalyst for empowering students to become critical, active citi- zens (Giroux & McLaren, 1996). Transformation begins in the classroom, or “public sphere” (Giroux & McLaren, 1996), and then moves outward as students live beyond the classroom. Inasmuch as various institutions have the power to perpetuate domi- nant beliefs, there is also the power of the institution, particularly schools, to examine and change the unjust societal norms. Apple (1989), for example, argued it is difficult to address the issue of equality, which is at the core of critical pedagogy, unless one has a clear picture of the society’s current unequal cultural, economic, and political dynamics that provide the center of gravity around which education functions. In oth- er words, the very structure of schooling is the structure of the dominant culture. To transform that structure, one must understand what constitutes that fabric and the inequality or oppression therein. We contend the critical examination of self and so-
  • 5. ciety and action upon the existing norms are values worthy of pursuit in the founda- tions of a teacher education program. In order for teachers to be change agents of reform toward making schools public spheres, they must take a critical stance and make existing norms problematic (e.g., curriculum and academic achievement). Teachers have the potential to be what Giroux and McLaren (1996) described as transformative intellectuals who combine scholarly reflection and practice in the ser- vice of educating students to be thoughtful, active citizens (Giroux, 1988, p. 122). The call for teachers to be transformative intellectuals is founded in the assumption that the dominant perception of teachers are those who are “high-level technicians carrying out dictates and objectives decided by experts far removed from the every- day realities of classroom life” (Giroux, 1988, p. 121). Teachers become the passive recipients of professional knowledge (Zeichner, 1983). Similar to Freire’s (1970/1993) notion of banking, some teacher education programs can be depositors of information and the teacher education students are the depositees. The challenge of teachers becoming transformative intellectuals resides in this resistance of teach- ers being technicists who are simply transmitters of knowledge (Dillard, 1997; Giroux, 1988; Giroux & McLaren; 1996; Leistyna & Woodrum, 1996; Sleeter & Grant, 1999). In contrast, transformative intellectuals critically examine the world and its processes, including the political and educational institutions that maintain social in- equalities, and subsequently, transform it (Apple, 1989; Delpit, 1995; Dillard, 1997; Ladson-Billings, 1995).
  • 6. Interstate New Teacher Assessment and Support Consortium (INTASC) Standards currently play a strong role in teaching and in teacher education in the United States. Moreover, with the goal of having a highly qualified teacher in every classroom by 2006 (ESEA, 2002), the momentum of standards is likely to increase. The work of INTASC evolved from of the work of the National Board for Professional Teaching Standards and is conceptualized as initial teacher licensure that is compat- ible with National-board certification (INTASC, 1992). The Core Principles were es- tablished as standards to be used for assessment and support of beginning teach- ers. INTASC is an initiative of currently more than 35 states and professional organi- zations working to develop and implement standards for beginning teacher licensure. The INTASC Core Principles were drafted by members of the teaching profession, including teachers, teacher educators, state administrators and representatives of professional organizations (i.e., National Council for Accreditation of Teacher Educa- tion; American Association of Colleges for Teacher Education). INTASC proposes ten Core Principles describing what beginning teachers should know and be able to do (see Appendix). These Core Principles represent the expectation that beginning teachers have knowledge of subject matter, teaching and learning processes, stu- dents and their needs, the ability to reflect upon and analyze practice, and member- ship in a professional community. Each Principle is developed by expanding upon the knowledge, dispositions, and performances of what beginning teacher should know and be able to do. INTASC and Social Transformation The notion of teachers as transformative intellectuals who engage in critical exami- nation of self and society and action upon and within the society begs the question of whether a critical pedagogy is a realistic expectation of beginning teachers. If yes, then the subsequent question is whether standards, specifically the INTASC Core Principles, support such ideals in the pedagogy of beginning teachers. We contend that a critical pedagogy is a viable pedagogy for beginning teachers. Moreover, we argue the INTASC Core Principles can support a critical approach to teaching. Therefore, together, the two can build a strong foundation for beginning teachers that gives clear pragmatic expectations and a sound theoretical and philosophical per- spective for beginning teaching that reflects social transformation. Based on two studies (B-Author, 2000; S-Author, 2000), and informed by various scholars in the fields of social transformation and beginning teacher assessment (Darling- Ham- mond, 1994; Diez, 1996; Giroux & McLaren, 1996; Ladson-Billings, 1996; Ladson- Billings, 2001; Leistyna & Woodrum, 1996; Pearson, 1994; Porter, Youngs, &
  • 7. Odden, 2001; Richardson, 1994; Shulman, 1987), we have conceptualized a teacher education ideology that incorporates the ten core principles of INTASC while simul- taneously making these principles problematic. For example, the INTASC Core Prin- ciples were drafted by various members of the education community. The purpose of drafting this “shared knowledge” was for the “common commitment to ethical prac- tice and foundational knowledge that provides the glue that hold members of a pro- fession together, creating a common language, set of understandings, and beliefs that permit professionals to talk and work together toward the shared purposes on behalf of their clients” (INTASC, 1992, p. 2). A critical pedagogy provides one oppor- tunity to examine the assumptions of INTASC to ascertain what constitutes “shared knowledge,” who is making the decisions (in other words, whose voice is shared and heard) and whose voice, if any, is being silenced. CONCLUSION As teacher educators, it is our responsibility to ensure beginning teachers’ success- ful entry into the “community of practice” (Wenger, 1999). Therefore, one goal of a successful teacher education program is to make the INTASC Core Principles explic- it and to provide opportunities for prospective teachers to explore the standards, both in thinking and in action. Concurrently, as teacher educators, we must offer prospec- tive teachers the tools by which they can critically examine the expectations of the Principles, knowing that it is by these standards many prospective teachers may eventually be assessed. We posit that teacher education can be, and in many cases is, a catalyst for social change. We can challenge prospective teachers to view edu- cational beliefs and practices through the lens of social transformation to examine what beliefs and practices foster the equality of each voice, and which beliefs and practices perpetuate oppression and marginalization of certain individuals and/or groups. We contend that the INTASC Core Principles themselves do not lead to so- cial change. It is how the Principles are implemented by individuals and institutions that will foster social change. Teacher educators and teacher education programs can implement the Principles in light of social change where academic success of all students involves (1) the critical reflection of oneself and one’s society and (2) the action upon and within social injustices. REFERENCE . 1. Searle, John. (1990) The Storm Over the University, The New York Review of Books, December 6, 1990. 2. Dewey, John. (1938). Experience and Education. 3. Kincheloe, Joe (2008) Critical Pedagogy Primer. New York: Peter Lang