Updating the discourse: practices of political news production and consumption on the Facebook news feed - Linda Huber
1. Updating the discourse: practices of political
news production and consumption on the
Facebook news feed
Linda Huber
Sarah Lawrence College
@_puellaludens
2. • A Lessig-inspired
analysis of the
Facebook newsfeed
during the 2012
presidential elections
• Caveat: most analysis
is of my own Facebook
newsfeed, and brief
access I was granted to
3 other accounts. Make
no claims to complete
representation; would
be interested to hear
about different
experiences.
3. Main Questions:
• Challenging tropes about social media as a
literally revolutionary political tool
• What is the revolutionary potential of this
tool in the context of highly controlled
mainstream/traditional media? IE-
Presidential Elections.
• How does the FB newsfeed contrast with the
traditional news media as a tool to influence
civic awareness/engagement/participation?
4. Site of Study:
• In particular, focused on the Newsfeed;
complex community on Facebook, wide array
of practices, but how does the central hub of
Facebook function as a general political
apparatus?
• Most direct parallel to traditional media? A
“stream” of news, largely passively read and
occasionally contributed to. Different from
Groups, personal profiles, etc.
5. Norms:
• Unlike Twitter, FB is largely a network of
personal relations. Content posted here is
highly personal, and most intimately
connected with everyday lives.
• A recent study explored the patterns of
content posted on Facebook, and found that
sports, art, and entertainment were the
dominating topic, making up 40% of all
posts. Current events made of 15%, and
politics just 9% (Baresch, 2011).
• Expectation that Facebook provides a kind
of “asylum” from the stresses of the “real
world” (Relate to water-cooler metaphor).
6. Norms:
• Social taboo against posting about politics; a
continuation of the age-old rule to avoid
speaking about sex, religion, or politics in
“public” settings.
• In particular, taboo against posting about the
elections.
• Likely attributable to A) Inundation in the
traditional media B) Horse-race framing of the
elections emphasizes conflict, rather than
issues-based dialogue.
• Two acceptable forms of political post:
cynicism and humor/ meta-commentary.
7.
8. Cynicism
http://www.youtube.com/watch?
v=Vh8ntzGBQio
“How to block Annoying political
posts on Facebook”
http://lifehacker.com/5940319/how-to-b
9. Architecture:
• Architecture is a modality that directly
controls behavior through the “Code” or site
architecture.
• Facebook’s architecture disrupts the
structure of the water-cooler conversation,
allowing for a kind of bypassing of social
norms.
10. Posting on Facebook Similarly, the audience of
newsfeed largely blind; the Facebook newsfeed
awareness of audience is are voyeurs, and do not
not immediate in the way need to respond, or reveal
that it is in a direct that they may even be
message or smaller group, listening. This helps to de-
or in face-to-face contact. politicize the act of
Much less confrontational listening.
setting for political
speech.
11. Architecture:
• Also allows for a
hyper-linking of
authority;
individual political
statements are
supported by the
authority of a
direct link to
trusted media
•Double effect of mutually reinforcing the personal
sources.
relevance of news media by putting news stories in a
social context, potentially making readers more
interested in content thus endorsed by “Friends”
•Hyperlinked authority offers the potential of more
grounded political discourse by linking the authority
of news media with the deeper engagement of social
12. Norms/Architecture:
• In a massive study, we see clearly the influence
architecture of FB exerts over social norms and
even political mobilization
Bond, Robert M., et al. "A 61-million-person experiment in social influence and political
mobilization." (2012).
LINK: http://www.uvm.edu/~cmplxsys/newsevents/pdfs/2012/bond-nature-voting-2012.pdf
13.
14. ArchitecturE:
• YET- Hyperlinked authority still relies on the
authority of mainstream media, thus
undermining the potential of “alternative”
discourses, perhaps even contributes to
media control of the political discourse.
• The structure of FB may mimic the current
political landscape in that agreement is
largely silent, and disagreement is what
becomes hyper-visible. (Feeding back into
taboo of political posting).
15. Conclusion:
• Despite some potential of Facebook’s architecture to
A) disrupt social taboos and B) reinforce political
content by combining authoritative media sources with
the authority of strong social ties, evidence seemed to
suggest that in the case of the 2012 elections,
practices of political new production and consumption
were still largely exemplified by cynicism and
disengagement.
• The revolutionary potential of any technology requires
a certain culture of practice, and a certain kind of
political and media environment. The technology itself
is not deterministic!
• Looking forward: How can social media help to
cultivate a culture of political engagement and
alternative dialogue in the highly conservative system
of the U.S. political landscape?
Notas del editor
-took evidence collected from ethnographic observation of practices surrounding political posts on the Facebook newsfeed -analyzed this data through the lens of the 4 “modalities” of the Facebook newsfeed, in particular social NORMS and the ARCHITECTURE of Facebook. -a few other biases to note: This method still gives little insight into the consumption of content on the newsfeed. As I will explore later, this itself has some important political implications.
-We are familiar with tropes about the Twitter revolutions and social media as political catalyst…but is this simply techno-fetishism? -Facebook and social media in general helps individuals to organize, communicate, form communities; lower barrier to political mobilization than ever before. -But what is the impact in a context in which all other factors have been highly determined, when mainstream media has a monopolization on the political spectacle, when literally millions and millions of dollars are being poured into tightly controlling the discourse? -This specific context helps us explore the revolutionary power of a tool in a non-revolutionary setting, and investigate how this technology may influence civic awareness, engagement, and participation in new ways.
-something interesting about considering the “newsfeed” as a parallel to a kind of socially-oriented newspaper. Some kind of equivalency to the NYT, but even more inclusive. -Most serious “political” activity carried out in more private or topic-oriented settings; the newsfeed gives insight into the political consciousness and practices of those who are not necessarily activists, but only incidentally involved.
-one of Lessig’s modalities is “social norms”. Facebook practices are defined by several social norms (which are themselves partially the result of Facebook’s architecture) -for our consideration, it is important to note that Facebook is a particular kind of social network which emphasizes personal social relations, and the posting of highly personal, everyday content (IE- how the Facebook status bar typically asks some variation of: “How are you feeling?”) -Politics does not quite fit in this realm in the way that it does on Twitter -Understanding of Facebook as a kind of escape. The water-cooler as a good metaphor for the Facebook newsfeed; a kind of general mixed company of acquaintances, with the idea of taking a break from the daily grind to socialize and relax, maybe gossip and share news.
One of the most immediately obvious social norms that shaped practices of political news production was the highly pervasive taboo against any kind of political posting. Political posts are never appreciated, but in the case of the elections specifically, the taboo is even stronger since people already feel inundated by the news coverage (SEE: Little girl video), and I would suggest because of the horse-race framing of the elections that emphasizes conflict, rather than issues-based dialogue. Moderate discourse is impossible, it simply takes on the characteristics of sports teams rivalries. -not the same standards as talking about news on climate change or Bloomberg’s latest blunder.
-These posts communicate the feeling of “everyone” and “all my friends” posting about politics; yet ironically seems the majority of political posting is ironic, skeptical, joking. -Possible distorted perception of political content?
1. Inundation 2. Cynicism 3. General social taboo
--Both Facebook and the water-cooler consist of a public, mixed company, and is generally understood to be a “personal” sphere and escape from “public” life of work, etc. Given these factors, the water-cooler, like the Facebook newsfeed, is generally not seen as a place to have serious political discussions. News may be exchanged and lightly commented on, but you don’t wish to incite a public argument or rock any boats in such general company. -Although the newfeeds and the water-cooler have a very similar set of social rules and principals, the architecture of the newsfeed has a few advantages which may allow these social taboos and norms to be transcended.
NOTE: Ironically, in first case, this kind of semi-anonymity may lead to even MORE confrontational political speech. This in turn likely contributes to the taboo against political speech on Facebook, since it removes some of the responsibility of face-to-face interaction. You are free to say things you never would say to a friend or a co-worker to a general audience of friends and co-workers.
-Facebook’s architecture also has another interesting feature which differentiates it from the water cooler: its IMMEDIATE, CONCRETE relationship to the Internet and mainstream media. -Whereas you may reference mainstream media in a face-to-face conversation, FB allows you to directly link to that content, making it more directly accessible to the audience, lending your statements more credibility or support, even allowing you to make a statement without saying anything at all (ie, allowing the link to speak for itself), and potentially making that content more interesting to readers by associating it with a personal tie. -Seems that this structure of hyperlinked authority has some real potential to make interpersonal political discourse easier, more accessible, and more “authoritative” and grounded.
-Interesting case wherein social norms are built into the architecture of the site, directly influencing political speech and even action. -A “randomized controlled trial of political mobilization messages delivered to 61 million Facebook users during the 2010 US congressional elections.” Split into a social group (like image shown), an informational message (minus the information about other friends who had voted) and a control group w/ no message. -Those who received the social message were .39% more likely to vote (cross referenced w/ voting records, not self reported) than those who received no message at all, and .39% more likely than the informational message as well. This number is fairly small, but the authors estimate that across the size of the network, “close friends generated an additional 282,000 validated votes”. -This tells us: a) the power of the social trumps the power of the informational; b) that this social power for mobilization can have a huge effect in a large-scale setting like national elections. -Maybe also tells us that Facebook is getting very good at combining what we know about social norms and building it into their architecture to effectively control and regulate human behavior.
-Voting day featured a flood of “IM VOTING” comments; a whole other phenomenon to examine. This seems to be an updated version of the “I Voted” sticker which acts as a kind of public badge which “rewards” you doing your patriotic duty, and encourages others to do so. Even MORE rewarding b/c it is visible to your entire social network, not just strangers on the street. -Very effective tool for mobilizing political action and speech, but ultimately not “revolutionary”.
-The structure of the newsfeed is such that “agreement” takes the form of a “like”, or perhaps a re-share. Dis-agreement takes the form of vocalized argument, creating the famously long and ranty arguments you see across the internet on places like youtube, that never resolve into anything more than a public brawl. -This format reinforces existing political alignments and showcases political disagreement; does little to help generate “disruptive” conversations