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Ms. Susan M. Pojer
Horace Greeley HS Chappaqua,
NY
* 551 – 479 B.C.E.
* Born in the feudal
state of Liu.
* Became a teacher
and editor of books.
Li --> Rite, rules, ritual decorum (Binding
force of an enduring stable society)
Ren --> humaneness, benevolence,
humanity
Shu --> Reciprocity, empathy
Do not do unto others what you would
not want others to do unto you.
Yi --> Righteousness
Xiao --> Filial Piety (Respect your elders!)
1. Ruler Subject
2. Father Son
3. Husband Wife
4. Older
Brother
Younger
Brother
5. Older
Friend
Younger
Friend
* Status
* Age
* Gender
* The single most important Confucian
work.
* In Chinese, it means “conversation.”
* Focus on practicalities of interpersonal
relationships and the relationship of
the role of rulers and ministers to the
conduct of government.
* Knowing what he knows and knowing what he
doesn’t know, is characteristics of the person
who knows.
* Making a mistake and not correcting it, is
making another mistake.
* The superior man blames himself; the
inferior man blames others.
* To go too far is as wrong as to fall short.
* 372 - 289 B.C.E.
* Disciple of Confucius.
* Starts off with the assumption that “people
are basically good.”
* If someone does something bad, education,
not punishment, is the answer.
Good people will mend their ways in
accordance to their inherent goodness.
* The emperor is the example of
proper behavior --> “big daddy”
* Social relationships are based on
“rites” or “rituals.”
* Even religious rituals are
important for SOCIAL, not
religious reasons, acc. to Confucius.
INDIA
1. Brahmin
CHINA
1. Scholar-Gentry
2. Kshatriyas 2. Peasants
3. Vaishyas
4. Shudras
3. Artisans
4. Merchants
Untouchables Soldiers
Imperial Nobility
Domestic Slaves
* 280? - 233 B.C.E.
* Han Fe Zi.
* Lived during the
late Warring States
period.
* Legalism became
the political
philosophy of the
Qin [Ch’in] Dynasty.
1. Human nature is naturally selfish.
2. Intellectualism and literacy is
discouraged.
3. Law is the supreme authority and
replaces morality.
4. The ruler must rule with a strong,
punishing hand.
5. War is the means of strengthening
a ruler’s power.
One who favors the principle
that individuals should obey
a powerful authority rather
than exercise individual
freedom.
The ruler, therefore, “cracks
his whip” on the backs of his
subjects!
* Not sure when he
died.
[604 B.C.E. - ?]
* His name means
“Old Master”
* Was he Confucius’
teacher?
* The basic text of Daoism.
* In Chinese, it means The Classic in
the Way and Its Power.
* “Those who speak know nothing:
Those who know are silent.”
These words, I am told,
Were spoken by Laozi.
If we are to believe that Laozi,
Was himself one who knew,
How is it that he wrote a book,
Of five thousand words?
1. Dao [Tao] is the first-cause of the
universe. It is a force that flows through
all life.
2. A believer’s goal is to become one with
Dao; one with nature. [“The butterfly or
the man?” story.]
3. Wu wei --> “Let nature take its course.”
--> “The art of doing nothing.”
--> “Go with the flow!”
4. Man is unhappy because he lives acc. to
man-made laws, customs, & traditions that
are contrary to the ways of nature.
1. Rejecting formal knowledge and
learning.
2. Relying on the senses and instincts.
3. Discovering the nature and
“rhythm” of the universe.
4. Ignoring political and social laws.
To escape the “social, political, & cultural
traps” of life, one must escape by:
* Masculine
* Active
* Light
* Warmth
* Strong
* Heaven;
Sun
* Feminine
* Passive
* Darkness
* Cold
* Weak
* Earth;
Moon
How is a man to live in a world
dominated by chaos, suffering, and
absurdity??
Confucianism --> Moral order in society.
Legalism --> Rule by harsh law & order.
Daoism --> Freedom for individuals and
less govt. to avoid
uniformity and conformity.
Confucianism legalism-taoism

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Confucianism legalism-taoism

  • 1. Ms. Susan M. Pojer Horace Greeley HS Chappaqua, NY
  • 2.
  • 3. * 551 – 479 B.C.E. * Born in the feudal state of Liu. * Became a teacher and editor of books.
  • 4. Li --> Rite, rules, ritual decorum (Binding force of an enduring stable society) Ren --> humaneness, benevolence, humanity Shu --> Reciprocity, empathy Do not do unto others what you would not want others to do unto you. Yi --> Righteousness Xiao --> Filial Piety (Respect your elders!)
  • 5. 1. Ruler Subject 2. Father Son 3. Husband Wife 4. Older Brother Younger Brother 5. Older Friend Younger Friend
  • 7.
  • 8. * The single most important Confucian work. * In Chinese, it means “conversation.” * Focus on practicalities of interpersonal relationships and the relationship of the role of rulers and ministers to the conduct of government.
  • 9. * Knowing what he knows and knowing what he doesn’t know, is characteristics of the person who knows. * Making a mistake and not correcting it, is making another mistake. * The superior man blames himself; the inferior man blames others. * To go too far is as wrong as to fall short.
  • 10.
  • 11.
  • 12. * 372 - 289 B.C.E. * Disciple of Confucius. * Starts off with the assumption that “people are basically good.” * If someone does something bad, education, not punishment, is the answer. Good people will mend their ways in accordance to their inherent goodness.
  • 13. * The emperor is the example of proper behavior --> “big daddy” * Social relationships are based on “rites” or “rituals.” * Even religious rituals are important for SOCIAL, not religious reasons, acc. to Confucius.
  • 14. INDIA 1. Brahmin CHINA 1. Scholar-Gentry 2. Kshatriyas 2. Peasants 3. Vaishyas 4. Shudras 3. Artisans 4. Merchants Untouchables Soldiers Imperial Nobility Domestic Slaves
  • 15.
  • 16. * 280? - 233 B.C.E. * Han Fe Zi. * Lived during the late Warring States period. * Legalism became the political philosophy of the Qin [Ch’in] Dynasty.
  • 17. 1. Human nature is naturally selfish. 2. Intellectualism and literacy is discouraged. 3. Law is the supreme authority and replaces morality. 4. The ruler must rule with a strong, punishing hand. 5. War is the means of strengthening a ruler’s power.
  • 18. One who favors the principle that individuals should obey a powerful authority rather than exercise individual freedom. The ruler, therefore, “cracks his whip” on the backs of his subjects!
  • 19.
  • 20. * Not sure when he died. [604 B.C.E. - ?] * His name means “Old Master” * Was he Confucius’ teacher?
  • 21. * The basic text of Daoism. * In Chinese, it means The Classic in the Way and Its Power. * “Those who speak know nothing: Those who know are silent.” These words, I am told, Were spoken by Laozi. If we are to believe that Laozi, Was himself one who knew, How is it that he wrote a book, Of five thousand words?
  • 22. 1. Dao [Tao] is the first-cause of the universe. It is a force that flows through all life. 2. A believer’s goal is to become one with Dao; one with nature. [“The butterfly or the man?” story.] 3. Wu wei --> “Let nature take its course.” --> “The art of doing nothing.” --> “Go with the flow!” 4. Man is unhappy because he lives acc. to man-made laws, customs, & traditions that are contrary to the ways of nature.
  • 23. 1. Rejecting formal knowledge and learning. 2. Relying on the senses and instincts. 3. Discovering the nature and “rhythm” of the universe. 4. Ignoring political and social laws. To escape the “social, political, & cultural traps” of life, one must escape by:
  • 24. * Masculine * Active * Light * Warmth * Strong * Heaven; Sun * Feminine * Passive * Darkness * Cold * Weak * Earth; Moon
  • 25. How is a man to live in a world dominated by chaos, suffering, and absurdity?? Confucianism --> Moral order in society. Legalism --> Rule by harsh law & order. Daoism --> Freedom for individuals and less govt. to avoid uniformity and conformity.