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Traditional China	

Family-Centered and the Four Early Dynasties
Objectives:	


To enumerate the different contributions and signifcant
     features of the four early dynasties of China;	

                           	

To compare and contrast the civilization and culture of
                     China to India	

To emulate Chinese values like fairness, piety and
                  discipline	

To express verbally their appreciation on the role of
 the family in the formaton of Chinese Civilization
Enduring Understanding	





 One s reflection or failure in life were as much 	

reflection upon the family as they were upon the
                  individual.
Review	

 Indus Valley Civilization
Review	


Indus Valley Civilization
Aryan conquest
India
China
One of the oldest civilization
Chinese civilization and culture
What chinese culture and contributions portrayed in the
     opening ceremony in beijing olympics 2008?
Chinese River valley civilization
What sustained the civilization?
A piece of thread in the mother s hand	

 Up and down the son s clothes it ran	

      One stitch follows another	

       By a mother concerned;	

  Waiting for her son s early return.	

 How can his heart feeble as a straw,	

Return the sunny warmth of his mother
                 at all
Family-Centered society	


Ancestor Worship	




Filial Piety
Chinese family	

Each person was, first of all, a member of a family. One s
successes or failures in life were as much reflection upon
      the family as they were upon the individual.	


          CONCEPT OF FACE
Traditional Roles in the family	

           Age brought prestige and wisdom	





The oldest male ruled with unquestioned authority
Famiy	

    Government	

Father	

        Leader	





Son	

          Constituents	


Where did the power come from?
Mandate of Heaven
Mandate of Heaven	

     Is a contract	


     The descendants of the 	

ruler would inherit the authority	


   The mandate ended when	

      emperor no longer 	

     discharged his duties
Mandate of Heaven	

            The descendants of the 	

       ruler would inherit the authority	



             Is a contract	


              The mandate ended when	

                 emperor no longer 	

                discharged his duties
Mandate of Heaven	

   Is a contract	


     The descendants of the 	

ruler would inherit the authority	


       Dynasty	


  The mandate ended when	

     emperor no longer 	

    discharged his duties
Mandate of Heaven	

 Is a contract	


 The mandate ended when	

    emperor no longer 	

   discharged his duties	



     The descendants of the 	

ruler would inherit the authority
( Sha )
             Xia Dynasty	

               Mythical Dynasty 	


    The Xia Dynasty was in oral histories,
but no archaeological evidence was found of it
                 until 1959.
Mythical Dynasty No More...	





         1959
Xia Dynasty
Xia Dynasty	

  The Xia were agrarian (farming)
        people, with bronze
       weapons and pottery.
 The ruling families used elaborate
and dramatic rituals to confirm their
         power to govern.
Xia Dynasty	




         shamans
 (spiritual leaders and communicators with deities)
Shang Dynasty 	

Considered by many historians as the first dynasty of
                      China
Oracle Bones	



  They are the first group of
 people from China of which
  written records are found.
Shang Dynasty	

      The Shang worshipped the "Shang Ti."

       Sacrifice to the gods and the ancestors was
       also a major part of the Shang religion.

      When a king died, hundreds of slaves and
      prisoners were often sacrificed and buried with
      him.

       People were also sacrificed in lower numbers when
       important events, such as the founding of a palace or
       temple
Chou ( Joe ) Dynasty 	

The Chou began as a semi-nomadic tribe that
lived to the west of the Shang kingdom.

Due to their nomadic ways, they learned how to
work with people of different cultures.

After a time, they settled in the Wei River valley, where
they became vassals (servants who owe and pay
tributes) of the Shang.
The Chou (Zhou) eventually
became stronger than the Shang,
 and in about 1040 B.C.E. they
 defeated the Shang in warfare.
1. The Chou began a different form of governing, which
was basically feudal
 ( meaning few people owned lots of land and controlled
the vast majority of people living and working on it. )
2. The landowners were under control of the king.
Descent became patriarchal (the father as the authority),


3. The Chou also brought their religion with them. They
banned human sacrifice.
4. They practiced the cult of Heaven.
5. The worship of sun and stars was the most important
thing.
Cult 
  of
heaven
change in governing style	

the Chou Dynasty ruled vast lands in China and they
 need to delegate authority to friends and relatives.	


        Provide army to the leader
threat to central rule	

Local lords could withhold tax money and build strong
  military forces, weakening the power of the ruler
Solution	

Ruler demanded that the local lords pay tribute gifts to
                 show their loyalty.	

                           	

 Lords should stay in the capital for certain period of
                         time
Threat from the nomadic tribes
        from the north	

Always on the lookout for better grassland for their
   herds, they periodically tried to invade China.
Northern Invaders	

 1 advantage
Great wall of china
scholars rise to power	

  Chou moved east and the lost most of their power	

New group called SCHOLARS arose to fill the void	

       power : capacity to read and write
k ung fu-tzu	

Latinized name: CONFUCIUS
CONFUCIUS	

         Was not a religious leader	


Because his writings do not try to answer
 questions about god or life after death
his basic tenet	

Individual had an obligations to family and
                  society
Enduring Understanding	





 One s reflection or failure in life were as much 	

reflection upon the family as they were upon the
                  individual.
social and political conditions
     during confucius time	

Lawlessness and political uncertainty were contributing
     to the breakdown of the family and society.	


    People no longer follow their fixed role in
            society or in their family
answer 	

!    According to Confucius- to return to an
     earlier time, when society rested with
     males and elders and proper rules of
     conduct governed the relationships
     between people.	




            The need to bring back Law and Order
5 primary social relationships	


!    Ruler and Subject	


!    Father and Son	


!    Husband and Wife	


!    Elder and Younger Brothers	


!    Friend and Friend	



Objective:	

 The need to bring back Law and Order
5 primary social relationships	

 Superior 	

Subordinate	

     Ruler and Subject	

! 
                            For Confucius:	

     Father and Son	

                                   Superior s Obligation: is to set a	

! 



!    Husband and Wife	

                          good moral example for the subordinate	

!    Elder and Younger Brothers	

  to follow so that someday, he	

!    Friend and Friend	

            will be able to lead well too.	




The need to bring back Law and Order
morality in the government	




!    Leaders should set a good example for the subjects;	


!     If a ruler is upright, all will go well without disorder. 	


!    Introducing moral merit as a quality for leadership
Moral merit	

         is LEARNED and not
              INHERITED	


    It made ability rather than wealth or birth the 	

quality that could move people up or down the social
                         ladder.
Who is Lao-Tzu ?
Lao-Tzu	

                Opposite to Confucius	





 Confucius	

                              Lao-Tzu	


Credit society for 	

                Blamed society	

    shaping	

                      for restricting the	

 the individuals	

                individual freedom
tao te ching	

                    Way of Life	

Lao-Tzu wrote that individual originally lived in harmony	

 in nature, free of rules and regulations and untroubled
                        knowledge.	

 The purpose of life was to regain that natural
harmony by discovering the Tao (Dow) or the
             Way of the universe.
Tao	

      Is a natural force that is sensed or felt rather than
             learned from the words of a teacher	

Many Taoist became hermits and lived i the mountain
     and forests, seeking harmony with nature.
But confucius disagreed with
           taoism	

It is man that can make the way great, not the way
           that can make the man great.
legalism	

3rd school of thought	





Han Fei-Tzu	

   Principal thinker
Philosophy:	

        1. Strengthen the Government	

  2. Less importance-welfare of the people.	

3. Those who are helpful to the state will be
                  rewarded;	

 4. Those who opposed should be punished
                 or eliminated

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Traditional China

  • 1. Traditional China Family-Centered and the Four Early Dynasties
  • 2. Objectives: To enumerate the different contributions and signifcant features of the four early dynasties of China; To compare and contrast the civilization and culture of China to India To emulate Chinese values like fairness, piety and discipline To express verbally their appreciation on the role of the family in the formaton of Chinese Civilization
  • 3. Enduring Understanding One s reflection or failure in life were as much reflection upon the family as they were upon the individual.
  • 4.
  • 5. Review Indus Valley Civilization
  • 10. One of the oldest civilization
  • 12. What chinese culture and contributions portrayed in the opening ceremony in beijing olympics 2008?
  • 13. Chinese River valley civilization
  • 14. What sustained the civilization?
  • 15. A piece of thread in the mother s hand Up and down the son s clothes it ran One stitch follows another By a mother concerned; Waiting for her son s early return. How can his heart feeble as a straw, Return the sunny warmth of his mother at all
  • 17. Chinese family Each person was, first of all, a member of a family. One s successes or failures in life were as much reflection upon the family as they were upon the individual. CONCEPT OF FACE
  • 18. Traditional Roles in the family Age brought prestige and wisdom The oldest male ruled with unquestioned authority
  • 19. Famiy Government Father Leader Son Constituents Where did the power come from?
  • 21. Mandate of Heaven Is a contract The descendants of the ruler would inherit the authority The mandate ended when emperor no longer discharged his duties
  • 22. Mandate of Heaven The descendants of the ruler would inherit the authority Is a contract The mandate ended when emperor no longer discharged his duties
  • 23. Mandate of Heaven Is a contract The descendants of the ruler would inherit the authority Dynasty The mandate ended when emperor no longer discharged his duties
  • 24. Mandate of Heaven Is a contract The mandate ended when emperor no longer discharged his duties The descendants of the ruler would inherit the authority
  • 25.
  • 26.
  • 27. ( Sha ) Xia Dynasty Mythical Dynasty The Xia Dynasty was in oral histories, but no archaeological evidence was found of it until 1959.
  • 28. Mythical Dynasty No More... 1959
  • 30. Xia Dynasty The Xia were agrarian (farming) people, with bronze weapons and pottery. The ruling families used elaborate and dramatic rituals to confirm their power to govern.
  • 31. Xia Dynasty shamans (spiritual leaders and communicators with deities)
  • 32. Shang Dynasty Considered by many historians as the first dynasty of China
  • 33. Oracle Bones They are the first group of people from China of which written records are found.
  • 34. Shang Dynasty The Shang worshipped the "Shang Ti." Sacrifice to the gods and the ancestors was also a major part of the Shang religion. When a king died, hundreds of slaves and prisoners were often sacrificed and buried with him. People were also sacrificed in lower numbers when important events, such as the founding of a palace or temple
  • 35. Chou ( Joe ) Dynasty The Chou began as a semi-nomadic tribe that lived to the west of the Shang kingdom. Due to their nomadic ways, they learned how to work with people of different cultures. After a time, they settled in the Wei River valley, where they became vassals (servants who owe and pay tributes) of the Shang.
  • 36. The Chou (Zhou) eventually became stronger than the Shang, and in about 1040 B.C.E. they defeated the Shang in warfare.
  • 37.
  • 38. 1. The Chou began a different form of governing, which was basically feudal ( meaning few people owned lots of land and controlled the vast majority of people living and working on it. ) 2. The landowners were under control of the king. Descent became patriarchal (the father as the authority), 3. The Chou also brought their religion with them. They banned human sacrifice. 4. They practiced the cult of Heaven. 5. The worship of sun and stars was the most important thing.
  • 39. Cult of heaven
  • 40. change in governing style the Chou Dynasty ruled vast lands in China and they need to delegate authority to friends and relatives. Provide army to the leader
  • 41. threat to central rule Local lords could withhold tax money and build strong military forces, weakening the power of the ruler
  • 42. Solution Ruler demanded that the local lords pay tribute gifts to show their loyalty. Lords should stay in the capital for certain period of time
  • 43. Threat from the nomadic tribes from the north Always on the lookout for better grassland for their herds, they periodically tried to invade China.
  • 44. Northern Invaders 1 advantage
  • 45.
  • 46. Great wall of china
  • 47. scholars rise to power Chou moved east and the lost most of their power New group called SCHOLARS arose to fill the void power : capacity to read and write
  • 48. k ung fu-tzu Latinized name: CONFUCIUS
  • 49. CONFUCIUS Was not a religious leader Because his writings do not try to answer questions about god or life after death
  • 50. his basic tenet Individual had an obligations to family and society
  • 51. Enduring Understanding One s reflection or failure in life were as much reflection upon the family as they were upon the individual.
  • 52.
  • 53.
  • 54. social and political conditions during confucius time Lawlessness and political uncertainty were contributing to the breakdown of the family and society. People no longer follow their fixed role in society or in their family
  • 55. answer !  According to Confucius- to return to an earlier time, when society rested with males and elders and proper rules of conduct governed the relationships between people. The need to bring back Law and Order
  • 56. 5 primary social relationships !  Ruler and Subject !  Father and Son !  Husband and Wife !  Elder and Younger Brothers !  Friend and Friend Objective: The need to bring back Law and Order
  • 57. 5 primary social relationships Superior Subordinate Ruler and Subject !  For Confucius: Father and Son Superior s Obligation: is to set a !  !  Husband and Wife good moral example for the subordinate !  Elder and Younger Brothers to follow so that someday, he !  Friend and Friend will be able to lead well too. The need to bring back Law and Order
  • 58. morality in the government !  Leaders should set a good example for the subjects; !  If a ruler is upright, all will go well without disorder. !  Introducing moral merit as a quality for leadership
  • 59. Moral merit is LEARNED and not INHERITED It made ability rather than wealth or birth the quality that could move people up or down the social ladder.
  • 61. Lao-Tzu Opposite to Confucius Confucius Lao-Tzu Credit society for Blamed society shaping for restricting the the individuals individual freedom
  • 62. tao te ching Way of Life Lao-Tzu wrote that individual originally lived in harmony in nature, free of rules and regulations and untroubled knowledge. The purpose of life was to regain that natural harmony by discovering the Tao (Dow) or the Way of the universe.
  • 63. Tao Is a natural force that is sensed or felt rather than learned from the words of a teacher Many Taoist became hermits and lived i the mountain and forests, seeking harmony with nature.
  • 64. But confucius disagreed with taoism It is man that can make the way great, not the way that can make the man great.
  • 65. legalism 3rd school of thought Han Fei-Tzu Principal thinker
  • 66. Philosophy: 1. Strengthen the Government 2. Less importance-welfare of the people. 3. Those who are helpful to the state will be rewarded; 4. Those who opposed should be punished or eliminated