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The American Dream
America is essentially a dream, a dream yet unfulfilled. The
substance of the dream is expressed in some very familiar
words found in the Declaration of Independence. “We
hold these truths to be self-evident: that all men are created equa
l; that they are endowed by their Creator with certain inalienable
rights; that among these are life, liberty, and the pursuit of
happiness.” This is a dream. Now one of the first things we
notice about this dream is an amazing universalism. It does not
say some men, it says all men. It does not say all white men, but
it says all men which includes black men. It doesn’t say all
Protestants, but it says all men which include
s Catholics. It doesn’t say all Gentiles, it says all men which
includes Jews. And that is something else at the center of
the American Dream which is one of the distinguishing points,
one of the things that distinguishes it from other forms of
government, particularly totalitarian systems. It says that
each individual has certain basic rights that are neither derived
from nor conferred by the state.
They are gifts from the hands of the Almighty God. Very seldom
if ever in the history of the world has a socio-political document
expressed in such profound eloquent and unequivocal
language the dignity and the worth of human personality.
But ever since the Founding Fathers of our nation dreamed this
dream, America has been something of a schizophrenic pers
onality, tragically divided against herself. On the one hand we
have proudly professed the great principles of
democracy. On the other hand we have sadly practiced the very
antithesis of those principles. Indeed, slavery and racial
segregation are strange paradoxes in the nation founded on the
principle that all men are created equal.
But now, more than ever before, our nation is challenged to
realize this dream. For the shape of the world today does not
afford us the luxury of an anemic democracy, and the price that
America must pay for the continued oppression of
the Negro and other minority groups is the price of its own
destruction. The hour is late and the clock of destiny is
ticking out, and we must act now before it is too late.
Now I must hasten to say that we must not seek to solve this
problem in America merely to meet the Communist challenge.
We must not seek to solve this problem in America merely to
appeal to Asian and African peoples. In the final analys
is racial discrimination must be uprooted from American society
because it is morally wrong. In the final analysis we must get rid
of segregation because it is sinful. In a real sense it is a new form
of slavery covered up with certain niceties of complexity. It is
wrong, to use the words of the great Jewish philosopher Martin
Buber, because it substitutes an I-It relationship for the I-Thou
relationship and relegates persons to the status of things. And so
this problem must be solved not merely because it is
diplomatically expedient but because it is morally compelling.
And so I would like to suggest so me of the things that must
be done in our nation if this American Dream is to be realized,
some of the challenges that we face at this hour; and in facing
the challenges we will be able to bring this dream into full
realization.
I would like to start on the world scale, so to speak, by saying if
the American Dream is to be a reality we must develop a world
perspective. It goes without saying that the world in which we
live is geographically one, and now more than ever before we are
challenged to make it one in terms of brotherhood. Now it is true
that the geographical oneness of this age has come into
being to a large extent through man’s scientific ingenuity. Man
through his scientific genius has been able to dwarf distance and
place time in chains. And our jet planes have compressed into
minutes distances that once took weeks and even months. I think
Bob Hope has adequately described this new jet age in which we
live. He said it is an age in which it is possible to take a
nonstop flight from Los Angeles, California to New York City, a
distance of some 3,000 miles...and if on taking off in Los
Angeles you develop hiccups, you will “hic” in Los Angeles
and “cup” in New York City.. . (laughter) ...You know, it is
possible because of the time difference to take a jet flight from
Tokyo, Japan on Sunday morning and arrive in Seattle,
Washington on the preceding Saturday night; and when your
friends meet you at the airport and ask you when you left Tokyo,
you would have to say I left tomorrow...(laughter)...This is the
kind of world in which we live. Now this is a bit humorous, but
I’m trying to laugh a basic fact into all of us, and it is simply this:
through our scientific genius we have made of this world a
neighborhood, and now through our moral and ethical
commitment, we must make of it a brotherhood. We must all
learn to live together as brothers or we will all perish together as
fools. This is the challenge of the hour. No individual can live
alone, no nation can live alone. Somehow we are interdependent

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The American Dream

  • 1. The American Dream America is essentially a dream, a dream yet unfulfilled. The substance of the dream is expressed in some very familiar words found in the Declaration of Independence. “We hold these truths to be self-evident: that all men are created equa l; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.” This is a dream. Now one of the first things we notice about this dream is an amazing universalism. It does not say some men, it says all men. It does not say all white men, but it says all men which includes black men. It doesn’t say all Protestants, but it says all men which include s Catholics. It doesn’t say all Gentiles, it says all men which includes Jews. And that is something else at the center of the American Dream which is one of the distinguishing points, one of the things that distinguishes it from other forms of government, particularly totalitarian systems. It says that each individual has certain basic rights that are neither derived from nor conferred by the state. They are gifts from the hands of the Almighty God. Very seldom if ever in the history of the world has a socio-political document expressed in such profound eloquent and unequivocal language the dignity and the worth of human personality. But ever since the Founding Fathers of our nation dreamed this dream, America has been something of a schizophrenic pers onality, tragically divided against herself. On the one hand we have proudly professed the great principles of
  • 2. democracy. On the other hand we have sadly practiced the very antithesis of those principles. Indeed, slavery and racial segregation are strange paradoxes in the nation founded on the principle that all men are created equal. But now, more than ever before, our nation is challenged to realize this dream. For the shape of the world today does not afford us the luxury of an anemic democracy, and the price that America must pay for the continued oppression of the Negro and other minority groups is the price of its own destruction. The hour is late and the clock of destiny is ticking out, and we must act now before it is too late. Now I must hasten to say that we must not seek to solve this problem in America merely to meet the Communist challenge. We must not seek to solve this problem in America merely to appeal to Asian and African peoples. In the final analys is racial discrimination must be uprooted from American society because it is morally wrong. In the final analysis we must get rid of segregation because it is sinful. In a real sense it is a new form of slavery covered up with certain niceties of complexity. It is wrong, to use the words of the great Jewish philosopher Martin Buber, because it substitutes an I-It relationship for the I-Thou relationship and relegates persons to the status of things. And so this problem must be solved not merely because it is diplomatically expedient but because it is morally compelling. And so I would like to suggest so me of the things that must be done in our nation if this American Dream is to be realized, some of the challenges that we face at this hour; and in facing the challenges we will be able to bring this dream into full realization.
  • 3. I would like to start on the world scale, so to speak, by saying if the American Dream is to be a reality we must develop a world perspective. It goes without saying that the world in which we live is geographically one, and now more than ever before we are challenged to make it one in terms of brotherhood. Now it is true that the geographical oneness of this age has come into being to a large extent through man’s scientific ingenuity. Man through his scientific genius has been able to dwarf distance and place time in chains. And our jet planes have compressed into minutes distances that once took weeks and even months. I think Bob Hope has adequately described this new jet age in which we live. He said it is an age in which it is possible to take a nonstop flight from Los Angeles, California to New York City, a distance of some 3,000 miles...and if on taking off in Los Angeles you develop hiccups, you will “hic” in Los Angeles and “cup” in New York City.. . (laughter) ...You know, it is possible because of the time difference to take a jet flight from Tokyo, Japan on Sunday morning and arrive in Seattle, Washington on the preceding Saturday night; and when your friends meet you at the airport and ask you when you left Tokyo, you would have to say I left tomorrow...(laughter)...This is the kind of world in which we live. Now this is a bit humorous, but I’m trying to laugh a basic fact into all of us, and it is simply this: through our scientific genius we have made of this world a neighborhood, and now through our moral and ethical commitment, we must make of it a brotherhood. We must all learn to live together as brothers or we will all perish together as fools. This is the challenge of the hour. No individual can live alone, no nation can live alone. Somehow we are interdependent