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BARRIERS TO INTERPRETATION
AND IMPLEMENTATION OF THE
  ABORTION LAW IN GHANA

          Patience Aniteye
  London School of Hygiene & Tropical
              Medicine

      For: Global Safe Abortion Conference,
            London, 24th October 2007
BACKGROUND
•   HISTORY:-Gained
    independence from British rule
    on 6 March,1957. (50years
    post independence)
•   POPULATION:-Recent
    population estimates about
    22.0 million (World Bank.
    World Development Report
    2007)

•   HEALTH/ MATERNAL
    HEALTH:- Laudable Health
    Policies; Introduction of
    Reproductive Health Service
    Policy in 1997; Maternal
    mortality ratio-
    214/100,000;540/100,000
•   Poised to achieve MDG 5
GHANA’S ABORTION LAW & POLICY
The Law: 1960, amended 1985
• Derived from British law
• 1985 amendment allows abortion in cases of:
     rape, incest, foetal impairment and “physical
  + mental ill health of mother”

The Policy: 1997, 2003
• 1997 Reproductive Health Policy and Standards
  (RHPS) document does not include abortion
• 2003 RHPS revised to include abortion, but no
  standards and protocols for implementation
THE LAW: Ambiguous law open to
                  interpretation

“well, I think…the law in this country is too wide. There are
   no safeguards to the clauses. Rape; there is no provision
   in the law that requires that the woman must have
   reported the rape three months before … The woman
   comes to me that she was raped three months ago;
   where is the proof? Do I just accept what the patient is
   saying? That is a flaw. I don’t know but the worst part of
   our law is the period of gestation. There is no limit… as
   far as the woman has not delivered, you can terminate
   the pregnancy. ... Where in the world do you get this
   type of law? The law in this country needs a very serious
   review.”

Quote from an Obstetrician/gynaecologist
THE CULTURE: Moral and religious objection


“Human life is very, very precious, not only to man but also
   to God because in the bible God says that before you
   were born I knew you…we don’t create how do we
   destroy?
No, no I don’t agree, I’ll never support.
Africans and Ghanaians for that matter, value life very, very
   much that is why in African context a marriage without a
   child is like a curse and you do everything to have a
   child……I mean, in the African context, it's a curse; to
   abort? Jesus Christ!! No!”
Quote from a Clergyman
PROVIDER BARRIERS: Conscientious
                  objection

   “…I would have done my part but I will never lead her to
   any doctor. No! No! One day, a sister of mine came to
   me and said that she was pregnant and that she wanted
   me to refer her to one gynaecologist; I said no…. I won’t
   do it, I won’t do it; if it was for any other ailment I will, but
   not for this, I won’t do it. Yes; and I told her my reasons, I
   am a Christian, I will never do any such thing, yeah, so
   she went away. … liberalising it, giving people the
   latitude to decide that they want to have an abortion so
   they go in and have it. I am totally against it for various
   reasons. Yes. I will never, ever refer anybody to any
   doctor for an abortion”

Quote from a medical officer
THE WAY FORWARD
•   Most stakeholders (Health Providers and non-providers) call for
    an extensive dissemination of law through:
-   Incorporation in curricula of medical & nursing schools

-   Public discussions of issues related to abortion and the law in
    print & electronic media by journalists, doctors & Lawyers

•   Massive education :- Civic, moral & religious education in
    homes, churches, schools & youth organizations
    recommended by all stakeholders, especially the clergy,
    obstetricians and midwives.


•   “ Values clarification”:-A process of building understanding
    among stakeholders. This could be done through workshops
    by trained health providers and “The converted”.

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BARRIERS TO INTERPRETATION AND IMPLEMENTATION OF ABORTION LAWS IN GHANA

  • 1. BARRIERS TO INTERPRETATION AND IMPLEMENTATION OF THE ABORTION LAW IN GHANA Patience Aniteye London School of Hygiene & Tropical Medicine For: Global Safe Abortion Conference, London, 24th October 2007
  • 2. BACKGROUND • HISTORY:-Gained independence from British rule on 6 March,1957. (50years post independence) • POPULATION:-Recent population estimates about 22.0 million (World Bank. World Development Report 2007) • HEALTH/ MATERNAL HEALTH:- Laudable Health Policies; Introduction of Reproductive Health Service Policy in 1997; Maternal mortality ratio- 214/100,000;540/100,000 • Poised to achieve MDG 5
  • 3. GHANA’S ABORTION LAW & POLICY The Law: 1960, amended 1985 • Derived from British law • 1985 amendment allows abortion in cases of: rape, incest, foetal impairment and “physical + mental ill health of mother” The Policy: 1997, 2003 • 1997 Reproductive Health Policy and Standards (RHPS) document does not include abortion • 2003 RHPS revised to include abortion, but no standards and protocols for implementation
  • 4. THE LAW: Ambiguous law open to interpretation “well, I think…the law in this country is too wide. There are no safeguards to the clauses. Rape; there is no provision in the law that requires that the woman must have reported the rape three months before … The woman comes to me that she was raped three months ago; where is the proof? Do I just accept what the patient is saying? That is a flaw. I don’t know but the worst part of our law is the period of gestation. There is no limit… as far as the woman has not delivered, you can terminate the pregnancy. ... Where in the world do you get this type of law? The law in this country needs a very serious review.” Quote from an Obstetrician/gynaecologist
  • 5. THE CULTURE: Moral and religious objection “Human life is very, very precious, not only to man but also to God because in the bible God says that before you were born I knew you…we don’t create how do we destroy? No, no I don’t agree, I’ll never support. Africans and Ghanaians for that matter, value life very, very much that is why in African context a marriage without a child is like a curse and you do everything to have a child……I mean, in the African context, it's a curse; to abort? Jesus Christ!! No!” Quote from a Clergyman
  • 6. PROVIDER BARRIERS: Conscientious objection “…I would have done my part but I will never lead her to any doctor. No! No! One day, a sister of mine came to me and said that she was pregnant and that she wanted me to refer her to one gynaecologist; I said no…. I won’t do it, I won’t do it; if it was for any other ailment I will, but not for this, I won’t do it. Yes; and I told her my reasons, I am a Christian, I will never do any such thing, yeah, so she went away. … liberalising it, giving people the latitude to decide that they want to have an abortion so they go in and have it. I am totally against it for various reasons. Yes. I will never, ever refer anybody to any doctor for an abortion” Quote from a medical officer
  • 7. THE WAY FORWARD • Most stakeholders (Health Providers and non-providers) call for an extensive dissemination of law through: - Incorporation in curricula of medical & nursing schools - Public discussions of issues related to abortion and the law in print & electronic media by journalists, doctors & Lawyers • Massive education :- Civic, moral & religious education in homes, churches, schools & youth organizations recommended by all stakeholders, especially the clergy, obstetricians and midwives. • “ Values clarification”:-A process of building understanding among stakeholders. This could be done through workshops by trained health providers and “The converted”.