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MUSLIM AMERICANS
June 30, 2012
WHAT IS A MUSLIM?
“If you are a Muslim, Islam is your identity. You can be
    a dutiful Muslim, or a sinful one, still your identity is
      a Muslim. In order to be a Muslim, you have to
     consider yourself to be a slave, and a servant of
    Allah; accountable to His command and subject to
                           His will.”
                     – IslamiCity.com
CHARACTERISTICS OF MUSLIM
AMERICANS
 Practice the religion of Islam
 Live in America (immigrants, U.S. born, or converts)
 Exist to serve Allah (God)
 Follow six major beliefs in
       One God
       Angels of God
       Books of God (Quran, Torah, Gospels, Psalms, Scrolls)
       Prophets or Messengers of God
       Day of Judgment
       Divine Decree – whatever happens in life is Allah’s will
   Level of commitment and practice varies (as with all
    religions and ways of life)
CULTURE - BACKGROUND
   Extremely diverse group from over 80 different
    countries
     Africans, Asians, Europeans, and Arabians
     Predominantly African American

   Common connection -- Islamic religious beliefs
       People were created to worship Allah (God)
 Strong sense of commitment to family and
  community
 Continually changing demographics due to high
  rates of conversion to Islam in existing U.S.
  population
CULTURE – FOUNDED ON RELIGIOUS BELIEFS
   Acts of Worship Form a Way of Life
       Declaration of Faith
       Prayer
       Charity
       Fasting
       Pilgrimage
   Guiding principle for assimilation
    “…everything in a culture is permissible except that which
      is explicitly prohibited by Islamic teaching….”
       (Husain & Ross-Sheriff, 2011, p. 362)
   Many beliefs are consistent with Christianity and
    Judaism
CULTURE – ISLAMIC VALUES
 Peacefulness and charity are treasured
  and practiced
 Prayer is primary source of guidance

 Men and women are deemed equal

 Marriage and family are expected and valued –
  strong allegiance to extended family and elderly
 Education is paramount

 Modesty is emphasized (dress and behavior)

 Harm to one’s self is prohibited
  (alcohol, drugs, some meats, gambling, greed)
 Charity is promoted (2.5% tithing)
U.S. HISTORY – EARLY ARRIVALS
 First Muslim explorers came to U.S. in 1100s
 Most notable arrivals (approximately 10 million)
  were part of the African slave trade in 1500s
 Immigrants in 1900s came from
  Palestine, Lebanon, and Pakistan – mostly
  unskilled looking for work
 Skilled professionals and students arrived in 1950s
  looking for improved living conditions
     Rise of Muslim communities and Islamic groups
     Increase in Black Muslim representation
PRESENT DAY POPULATION GROWTH
 Conversion to Islam accounts for significant growth
  in Muslim American communities
 Immigration continues through family
  sponsorship, refugees, and government issued
  lottery visas
POPULATION STATISTICS
 1.57 billion Muslims worldwide
 2.5 –10 million Muslim Americans (estimated – not
  tracked)
 65% of Muslim Americans are 1st generation immigrants

 35% of Muslim American population born in U.S.

 Two-thirds of Muslim American population came to
  America after 1990
       Arab countries, South Asia, Africa, and Europe
   Population increasing due to third generation births and
    conversion to Islam
       Fastest growing religion in the United States
HISTORY - OPPRESSION
 Oppression stems from U.S. relations with Muslim
  countries and perceived connections to terrorism
 Racism and bigotry also prevail, particularly if Black or
  dark skinned
 Culturally derived misconceptions exist about women

 Post-9/11 struggles with harassment and bullying

 Assimilation and peer pressure challenge youth
  where modesty and American culture conflict
  (music, dress, dating)
U.S. POPULATION CONSTRUCT
 54% Male and 46% Female
 Generally young, educated, and financially sound (many
  are now third generation Americans)
       Education and financial stats align with general U.S. population
       41% have household income of $50,000 or higher
       24% have college degrees
       48% are between age 30-49
       72% say religion is very important
   Geographically dispersed throughout U.S. with heavy
    concentration in cities on coasts
U.S. POPULATION CONSTRUCT CONTINUED
 Political attitudes follow general American
  population except where foreign policy is concerned
 Despite practiced American patriotism, Muslims
  face increasingly intense scrutiny and anti-Islamic
  behavior
 Concerns about mental health and substance
  abuse due to dual identity (Muslim and American)
     Not likely to seek treatment; turn to prayer
     Privacy concerns
ELDERLY
 Often immigrants, unskilled, and poorer
 Highly respected

 Typically reside with extended family

 Access to health care is a concern since Medicare
  and Medicaid cover nursing homes or long-term
  care facilities, limiting coverage of care at home
WOMEN
 Considered equal to men
 Encouraged to receive an education and pursue
  careers
 Inspiration of children’s education and upbringing

 Practice modesty; although styles vary

 Exploitation, abuse, and oppression are not the
  Muslim way, but rather byproducts of other cultural
  practices.
YOUTH
   Raised to be respectful and obedient
       Particularly respectful of elders
 Encouraged to become educated
 Girls practice modesty (dress and behavior) and
  are not permitted to date before marriage
 Lead double lives with “American” friends and
  “Muslim” friends
 Subject to extreme bullying and peer pressure
BARRIERS TO EDUCATION
 Education among men and women is strongly
  encouraged
 Greatest challenge for the Muslim American student
  is bullying
       Given the vast diversity within the Muslim American
        community, additional challenges (racism ) exist due to
        other cultural influences or circumstances.
   Bullying often leads to depression and addiction
     Allah is primary source of guidance
     Not likely to seek help from social workers or health
      care providers
STRATEGIES FOR TEACHERS
AND SCHOOLS

 First, educate yourself…adults are often
  the root cause of Muslim American bullying
 Educate students about
     Muslim American history, beliefs, and values
     Middle East and Asia
     History of Islam

   Draw on prior knowledge
       9/11 vs. Timothy McVeigh vs. Hitler
 Leverage social media and technology
 Bring in guest speakers to make it real
STRATEGIES FOR TEACHERS AND SCHOOL
   Be Aware of Bullying
     Know the signs
     Actively address concerns

   Create a culture of respect and tolerance
     Acknowledge religious practices, holidays, and
      prohibitions
     Encourage discussions, questions, role playing and
      debates on current events
     Promote student advocacy
LESSON PLAN –
APPRECIATING ISLAM (INTRODUCTION)
 Student Population: Grade 6 Catholic School
  Students
 Subject Area: Religion

 Background: Strong understanding of Christianity.
  Very little understanding of other religions. Strong
  connection to events of 9/11 through media and
  school. A fair number of family members are in the
  military stationed in Afghanistan. Weak appreciation
  of diversity.
LESSON PLAN – APPRECIATING ISLAM
(INTRODUCTION) CONTINUED
   Objective: Raise student awareness of Islamic beliefs
    and practices in order to foster an environment of
    respect and tolerance and appreciation of diversity.
   Activator: Collectively brainstorm a list of core beliefs
    and practices in Catholicism. Next brainstorm a list of
    what students know or believe about Muslims and Islam.
   Introduction: Video introduction to Islam; Introduce and
    describe (unveil) the six major beliefs, five major
    duties, prophets, sacred texts, and “leadership” of Islam.
    Discuss similarities and differences to Catholicism.
   Activity: Students create a Venn diagram comparing
    their Catholic beliefs and practices to those of Islam.
    Students present diagrams and discuss prior
    misconceptions.
   Wrap Up: Summary video of Islam
LESSON PLAN – APPRECIATING ISLAM
(INTRODUCTION) CONTINUED
   Extensions:
     Continue to explore Muslim and Catholic comparisons in
      a social context including
      dress, music, foods, holidays, and prayer. Students
      write about or role-play a common social situation they
      experience and how it would differ if they were Muslim.
     Discuss the impact of 9/11 on Muslim Americans.
      Introduce students to anti-Islamic scenarios and discuss
      bystander vs. upstander responses. Students role-play
      different responses.
INTERNET RESOURCES
 IslamiCity
 Islamic American University

 Islamic Society of North America

 Muslim American Civic and Cultural Association

 Muslim American Society

 Muslims for America

 Quran Institute

 The American Muslim

 The Straight Path Initiative
COMMUNITY RESOURCES
 Mosques – A place of
  prayer, socialization, celebration, and learning at
  the community level
 Islamic Schools – Community-based alternative to
  public schools instilling Islamic values and
  practicing Muslim ways of life
 Muslim American Society – Local chapters provide
  education about Islam, community service, and
  activism
 Islamic American University – Designed to teach
  Islamic sciences and Arabic language to
  undergraduate and graduate students
COMMUNITY RESOURCES
 Scouting – working with the Girl and Boy Scouts of
  America to teach the fundamentals of scouting and
  provide a source of recreation and community
  service
 Quran Institute – Help Muslims to fully understand
  the teachings of the Quran; primarily done in a
  homeschool format online via Skype
 The Straight Path Initiative – Aimed at 15-30 year
  olds, focused on helping youth and young adults to
  combat extremism and radicalism while developing
  bicultural competence
SOURCES
   A brief history of Islam in the United States. (n.d.). Retrieved from
    http://www.colostate.edu/orgs/MSA/find_more/iia.html
   Ahmad, I. (2011, November 20). Defining the American Muslim
    identity. Retrieved from
    http://www.islamicity.com/articles/Articles.asp?ref=IC1111-4931
   Al-Disi, H. & Addams, J. (2003, November). The Zakat: An act of
    charity, a tax and a tithe. Retrieved from
    http://www.islamawareness.net/Zakat/tithe.html
   Al-Heeti, R. (2007, May 11). Why nursing homes will not work: Caring
    for the needs of the aging Muslim American population. The Elder
    Law Journal, 15, 206. Retrieved from
    http://www.lawonclark.com/pdfs/Al-Heeti.pdf
   Auda, J. (2011, January 4). The role of the mosque. Retrieved from
    http://www.onislam.net/english/reading-islam/understanding-
    islam/worship/prayers/450408-the-role-of-the-mosque.html
   Bryner, J. (2008, October 30). The truth about Muslims in America.
    Retrieved from http://www.livescience.com/5157-truth-muslims-
    america.html
SOURCES
   Clock, G. (Ed.). (2008, December 18). Muslims in America – A
    statistical portrait. In Being Muslim in America. Retrieved from
    http://www.america.gov/st/peopleplace-
    english/2008/December/20081222090246jmnamdeirf0.4547083.html
   Hakim, S. (n.d.). Muslims teachers guide: Beliefs and daily lives of
    Muslims. Retrieved from
    http://www.pbs.org/wgbh/pages/frontline/teach/muslims/beliefs.html
   Holcomb, S. (n.d.). Muslims in America: When bullying meets
    religion. Retrieved from http://www.nea.org/home/42528.htm
   Husain, A. & Ross-Sheriff, F. (2011). Cultural competence with
    Muslim Americans. In D. Lum (Ed.), Culturally competent practice: A
    framework for understanding diverse groups and justice issues (pp.
    358-389). Belmont, CA: Brooks/Cole, Cengage Learning.
   Numan, F. (1992, December). American Muslim history: A
    chronological observation. Retrieved from
    http://www.islam101.com/history/muslim_us_hist.html

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Muslim Americans

  • 2. WHAT IS A MUSLIM? “If you are a Muslim, Islam is your identity. You can be a dutiful Muslim, or a sinful one, still your identity is a Muslim. In order to be a Muslim, you have to consider yourself to be a slave, and a servant of Allah; accountable to His command and subject to His will.” – IslamiCity.com
  • 3. CHARACTERISTICS OF MUSLIM AMERICANS  Practice the religion of Islam  Live in America (immigrants, U.S. born, or converts)  Exist to serve Allah (God)  Follow six major beliefs in  One God  Angels of God  Books of God (Quran, Torah, Gospels, Psalms, Scrolls)  Prophets or Messengers of God  Day of Judgment  Divine Decree – whatever happens in life is Allah’s will  Level of commitment and practice varies (as with all religions and ways of life)
  • 4. CULTURE - BACKGROUND  Extremely diverse group from over 80 different countries  Africans, Asians, Europeans, and Arabians  Predominantly African American  Common connection -- Islamic religious beliefs  People were created to worship Allah (God)  Strong sense of commitment to family and community  Continually changing demographics due to high rates of conversion to Islam in existing U.S. population
  • 5. CULTURE – FOUNDED ON RELIGIOUS BELIEFS  Acts of Worship Form a Way of Life  Declaration of Faith  Prayer  Charity  Fasting  Pilgrimage  Guiding principle for assimilation “…everything in a culture is permissible except that which is explicitly prohibited by Islamic teaching….” (Husain & Ross-Sheriff, 2011, p. 362)  Many beliefs are consistent with Christianity and Judaism
  • 6. CULTURE – ISLAMIC VALUES  Peacefulness and charity are treasured and practiced  Prayer is primary source of guidance  Men and women are deemed equal  Marriage and family are expected and valued – strong allegiance to extended family and elderly  Education is paramount  Modesty is emphasized (dress and behavior)  Harm to one’s self is prohibited (alcohol, drugs, some meats, gambling, greed)  Charity is promoted (2.5% tithing)
  • 7. U.S. HISTORY – EARLY ARRIVALS  First Muslim explorers came to U.S. in 1100s  Most notable arrivals (approximately 10 million) were part of the African slave trade in 1500s  Immigrants in 1900s came from Palestine, Lebanon, and Pakistan – mostly unskilled looking for work  Skilled professionals and students arrived in 1950s looking for improved living conditions  Rise of Muslim communities and Islamic groups  Increase in Black Muslim representation
  • 8. PRESENT DAY POPULATION GROWTH  Conversion to Islam accounts for significant growth in Muslim American communities  Immigration continues through family sponsorship, refugees, and government issued lottery visas
  • 9. POPULATION STATISTICS  1.57 billion Muslims worldwide  2.5 –10 million Muslim Americans (estimated – not tracked)  65% of Muslim Americans are 1st generation immigrants  35% of Muslim American population born in U.S.  Two-thirds of Muslim American population came to America after 1990  Arab countries, South Asia, Africa, and Europe  Population increasing due to third generation births and conversion to Islam  Fastest growing religion in the United States
  • 10. HISTORY - OPPRESSION  Oppression stems from U.S. relations with Muslim countries and perceived connections to terrorism  Racism and bigotry also prevail, particularly if Black or dark skinned  Culturally derived misconceptions exist about women  Post-9/11 struggles with harassment and bullying  Assimilation and peer pressure challenge youth where modesty and American culture conflict (music, dress, dating)
  • 11. U.S. POPULATION CONSTRUCT  54% Male and 46% Female  Generally young, educated, and financially sound (many are now third generation Americans)  Education and financial stats align with general U.S. population  41% have household income of $50,000 or higher  24% have college degrees  48% are between age 30-49  72% say religion is very important  Geographically dispersed throughout U.S. with heavy concentration in cities on coasts
  • 12. U.S. POPULATION CONSTRUCT CONTINUED  Political attitudes follow general American population except where foreign policy is concerned  Despite practiced American patriotism, Muslims face increasingly intense scrutiny and anti-Islamic behavior  Concerns about mental health and substance abuse due to dual identity (Muslim and American)  Not likely to seek treatment; turn to prayer  Privacy concerns
  • 13. ELDERLY  Often immigrants, unskilled, and poorer  Highly respected  Typically reside with extended family  Access to health care is a concern since Medicare and Medicaid cover nursing homes or long-term care facilities, limiting coverage of care at home
  • 14. WOMEN  Considered equal to men  Encouraged to receive an education and pursue careers  Inspiration of children’s education and upbringing  Practice modesty; although styles vary  Exploitation, abuse, and oppression are not the Muslim way, but rather byproducts of other cultural practices.
  • 15. YOUTH  Raised to be respectful and obedient  Particularly respectful of elders  Encouraged to become educated  Girls practice modesty (dress and behavior) and are not permitted to date before marriage  Lead double lives with “American” friends and “Muslim” friends  Subject to extreme bullying and peer pressure
  • 16. BARRIERS TO EDUCATION  Education among men and women is strongly encouraged  Greatest challenge for the Muslim American student is bullying  Given the vast diversity within the Muslim American community, additional challenges (racism ) exist due to other cultural influences or circumstances.  Bullying often leads to depression and addiction  Allah is primary source of guidance  Not likely to seek help from social workers or health care providers
  • 17. STRATEGIES FOR TEACHERS AND SCHOOLS  First, educate yourself…adults are often the root cause of Muslim American bullying  Educate students about  Muslim American history, beliefs, and values  Middle East and Asia  History of Islam  Draw on prior knowledge  9/11 vs. Timothy McVeigh vs. Hitler  Leverage social media and technology  Bring in guest speakers to make it real
  • 18. STRATEGIES FOR TEACHERS AND SCHOOL  Be Aware of Bullying  Know the signs  Actively address concerns  Create a culture of respect and tolerance  Acknowledge religious practices, holidays, and prohibitions  Encourage discussions, questions, role playing and debates on current events  Promote student advocacy
  • 19. LESSON PLAN – APPRECIATING ISLAM (INTRODUCTION)  Student Population: Grade 6 Catholic School Students  Subject Area: Religion  Background: Strong understanding of Christianity. Very little understanding of other religions. Strong connection to events of 9/11 through media and school. A fair number of family members are in the military stationed in Afghanistan. Weak appreciation of diversity.
  • 20. LESSON PLAN – APPRECIATING ISLAM (INTRODUCTION) CONTINUED  Objective: Raise student awareness of Islamic beliefs and practices in order to foster an environment of respect and tolerance and appreciation of diversity.  Activator: Collectively brainstorm a list of core beliefs and practices in Catholicism. Next brainstorm a list of what students know or believe about Muslims and Islam.  Introduction: Video introduction to Islam; Introduce and describe (unveil) the six major beliefs, five major duties, prophets, sacred texts, and “leadership” of Islam. Discuss similarities and differences to Catholicism.  Activity: Students create a Venn diagram comparing their Catholic beliefs and practices to those of Islam. Students present diagrams and discuss prior misconceptions.  Wrap Up: Summary video of Islam
  • 21. LESSON PLAN – APPRECIATING ISLAM (INTRODUCTION) CONTINUED  Extensions:  Continue to explore Muslim and Catholic comparisons in a social context including dress, music, foods, holidays, and prayer. Students write about or role-play a common social situation they experience and how it would differ if they were Muslim.  Discuss the impact of 9/11 on Muslim Americans. Introduce students to anti-Islamic scenarios and discuss bystander vs. upstander responses. Students role-play different responses.
  • 22. INTERNET RESOURCES  IslamiCity  Islamic American University  Islamic Society of North America  Muslim American Civic and Cultural Association  Muslim American Society  Muslims for America  Quran Institute  The American Muslim  The Straight Path Initiative
  • 23. COMMUNITY RESOURCES  Mosques – A place of prayer, socialization, celebration, and learning at the community level  Islamic Schools – Community-based alternative to public schools instilling Islamic values and practicing Muslim ways of life  Muslim American Society – Local chapters provide education about Islam, community service, and activism  Islamic American University – Designed to teach Islamic sciences and Arabic language to undergraduate and graduate students
  • 24. COMMUNITY RESOURCES  Scouting – working with the Girl and Boy Scouts of America to teach the fundamentals of scouting and provide a source of recreation and community service  Quran Institute – Help Muslims to fully understand the teachings of the Quran; primarily done in a homeschool format online via Skype  The Straight Path Initiative – Aimed at 15-30 year olds, focused on helping youth and young adults to combat extremism and radicalism while developing bicultural competence
  • 25. SOURCES  A brief history of Islam in the United States. (n.d.). Retrieved from http://www.colostate.edu/orgs/MSA/find_more/iia.html  Ahmad, I. (2011, November 20). Defining the American Muslim identity. Retrieved from http://www.islamicity.com/articles/Articles.asp?ref=IC1111-4931  Al-Disi, H. & Addams, J. (2003, November). The Zakat: An act of charity, a tax and a tithe. Retrieved from http://www.islamawareness.net/Zakat/tithe.html  Al-Heeti, R. (2007, May 11). Why nursing homes will not work: Caring for the needs of the aging Muslim American population. The Elder Law Journal, 15, 206. Retrieved from http://www.lawonclark.com/pdfs/Al-Heeti.pdf  Auda, J. (2011, January 4). The role of the mosque. Retrieved from http://www.onislam.net/english/reading-islam/understanding- islam/worship/prayers/450408-the-role-of-the-mosque.html  Bryner, J. (2008, October 30). The truth about Muslims in America. Retrieved from http://www.livescience.com/5157-truth-muslims- america.html
  • 26. SOURCES  Clock, G. (Ed.). (2008, December 18). Muslims in America – A statistical portrait. In Being Muslim in America. Retrieved from http://www.america.gov/st/peopleplace- english/2008/December/20081222090246jmnamdeirf0.4547083.html  Hakim, S. (n.d.). Muslims teachers guide: Beliefs and daily lives of Muslims. Retrieved from http://www.pbs.org/wgbh/pages/frontline/teach/muslims/beliefs.html  Holcomb, S. (n.d.). Muslims in America: When bullying meets religion. Retrieved from http://www.nea.org/home/42528.htm  Husain, A. & Ross-Sheriff, F. (2011). Cultural competence with Muslim Americans. In D. Lum (Ed.), Culturally competent practice: A framework for understanding diverse groups and justice issues (pp. 358-389). Belmont, CA: Brooks/Cole, Cengage Learning.  Numan, F. (1992, December). American Muslim history: A chronological observation. Retrieved from http://www.islam101.com/history/muslim_us_hist.html