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(newly planted)
               from Greek
neos – New phytos – Planted (a new convert )
• Holy
  Thursday
• Good Friday
• Easter
  Sunday
• 4 distinct stages :-
   – Service of the
     Light
   – Liturgy of the
     Word
   – Liturgy of Baptism
   – Liturgy of the
     Eucharist
Blessing of the new fire
• The Celebrant
  blesses the new
  fire: the
  celebrant and
  faithful gather
  around it and
  experience the
  flames dispelling
  the darkness and
  lighting up the
  night.
• Central
symbolic object
   of the Vigil
   because it
 represents the
  Risen Lord in
   His glory.
It is blessed and inserted
    with the 5 grains of
 incense now. The Easter
candle is lighted from the
          new fire.
It is a majestic proclamation of the
Resurrection of Christ, a dramatic invitation
to heaven and earth to join with the Church
in joy and jubilation. It is the rite of
sanctification of light and night, of place
and time, of priest and faithful for the
celebration of the Resurrection of our Lord
The Exsultet




The Easter proclamation has survived nearly 2000 years of
Christian music and stands as one of the finest of liturgical
poetry. It captures the whole Easter mystery placed within
the context of the economy of salvation and celebrates the
           resurrection of our Lord Jesus Christ.
Liturgy of the Word
                      • Each reading is followed by
• 5 Readings and 4      an invitation to pray in
  Psalms                silence, which is followed
   – 4 from the Old     by a special prayer
                        designed for that reading.
     Testament
                      • These readings help us
   – 2 from the New     meditate on the wonderful
     Testament          works of God for his people
     including the      since the beginning of time.
     Gospel Reading   • The Gloria is sung before
                        the reading of the Epistle of
                        the Romans, and the
                        Alleluia is sung before the
                        Gospel.
Liturgy of Baptism – litany of the saints




  A prayer in to and in honour of the saints,
appealing to them for help and divine protection.
Blessing of water




The baptismal water is consecrated by a prayer of epiclesis.
The Church asks God through his Son the power of the Holy
Spirit may be sent upon the water, so that those who will be
baptised in it may be “born of water and the spirit”.
Rite of baptism




The copious use of water during baptism is the most expressive
  outward sign of God’s gift of sanctifying grace in abundance:
  the water not only signifies the removal of but actually washes
  away original and all personal sins. Baptism makes the
  neophyte an adopted child of God and “partaker of the divine
  nature.”
• The white garment
  symbolises the purity of
  a soul cleansed from all
  sin: the person
  baptised has “put on
  Christ”, has risen with
  Christ.
• The Godparents will
  light their candle from
  the Paschal candle for
  the neophytes. It
  signifies that Christ has
  enlightened the
  neophyte. In Him, the
  baptised are “light of
  the world”.
Effects of the Sacraments of
     Christian Initiation - Baptism
• Through Baptism we are freed from sin ....
• all sin, original sin & personal sin
  and reborn as children of God; ....
• we become members of Christ, ....
• an identity “Christian” - sharers in the
  prophetic, priestly and kingly mission of
  Christ.
• are incorporated into the Church ....
• as a baby is born into a family, so is the
  whole Church our family
• and made sharers in her mission....
Confirmation




LAYING OF HANDS AND ANOINTING
“The Eucharist is the source and summit
      of Christian life”. (CCC1324)
The Sacraments of Christian
       Initiation – Holy Eucharist
• Baptism is necessary to
  obtain a share in the life
  of God.
• The Eucharist is equally
  necessary to remain
  spiritually alive.
(“..unless you eat the flesh of
   the Son of Man and drink his
   blood, you willl have no life
   in you… for my flesh is true
   food and my blood is true
   drink.” – John 6: 52, 55)
Holy Eucharist
• “Anyone who desires
   to receive Christ in
   Eucharistic
   communion must be in
   the state of grace.
   Anyone aware of
   having sinned mortally
   must not receive
   communion without
   having received
   absolution in the
   sacrament of
   Penance.” CCC 1415
(“..Examine yourselves,
   and only then eat of
   the bread and drink of
   the cup.” –
  1 Cor 11:28)
NEOPHYTE
To summarise …
The sacraments of Christian initiation - Baptism,
Confirmation, and the Eucharist - lay the
foundations of every Christian life. "The sharing
in the divine nature given to men through the
grace of Christ bears a certain likeness to the
origin, development, and nourishing of natural
life. the faithful are born anew by Baptism,
strengthened by the sacrament of Confirmation,
and receive in the Eucharist the food of eternal
life. - CCC 1212
Sharing
• Recall the night of your
  baptism.
• What was your
  experience like?
• What lingers in your
  memory?
• How did you feel?
• What touched you?
  Engaged you?
  Disengaged you?
• What did you hear,
  smell, see, taste?
The Period of Mystagogia
Mystagogia:
   an ancient Greek word meaning
"education in the sacred mysteries".
     It describes the life of a Christian
    believer after baptism and the first
initiation rites - that is, the growth of the
 mind and heart in the ancient Christian
                     faith.
The Fourth Phase: The Period of
           Mystagogia

The period of mystagogia is a time for:
       living a sacramental life
    living out the gospel way of life
 becoming more involved in the parish
Living out the faith
Remain in me, as I
remain in you. Just
as a branch cannot
bear fruit on its own
unless it remains on
the vine, so neither
can you unless you
remain in me. – John
15:4
"My people are destroyed for lack
        of knowledge."
            Hosea 4:6
If we say, "We are without sin," we deceive
ourselves, and the truth is not in us.
1 JOHN 1: 8

If we say, "We have not sinned," we make
him a liar, and his word is not in us.
1 JOHN 1 :10

All wrongdoing is sin, but there is sin
which is not mortal. 1 John 5:17
GROWTH IN THE SPIRIT
      (VERTICAL DIMENSION)
• SACRAMENT;
• STUDY;
• SERVICE;
• SUPPORT GROUP
  & COMMUNITY;
• SOLITUDE &
  PRAYER.
• MASS
• RECONCILIATION
What is sacramental living?
Living out of a normal Catholic spiritual life; a life within
    the Church in which the Christian fulfills his/her
                        vocation.
                (“vocare”– Latin – to call)
SACRAMENTAL LIVING
Do not be conformed
 to this world, but be
 transformed by the
 renewing of your
 minds, so that you
 may discern what is
 the will of God-
 what is good,
 acceptable and
 perfect. – Rom 12:2
38
The point of all the sacraments is to
  make us holy, to make us radiate
with God's own life, and to bring us
to heaven. That is the great mission
        of the Holy Spirit.
                                  39
God’s ultimate plan for us – that we may:
...attain to the whole measure of the
fullness of Christ (Eph. 4:13)
"Our greatest wish and prayer is that you
 will become mature Christians." 2 Cor
                  13:9
…press on to maturity (Heb 6:1)
                                      40
The Charismatic
Gifts empowers
  the "Doing“
  to build the
     Church




The Sanctifying
Gifts roots the
    "Being“
 to bear fruits
              41
42
“At the end of our lives,
              we will not be judged by
              how many diplomas we
              have received, how much
              money we have made or
how many great things we have done.
We will be judged by ‘I was hungry and
you gave me to eat. I was naked and you
clothed me. I was homeless and you took
me in.’”
                                    43
"If I speak in the tongues of men and of angels,
but have not love, I am only a resounding gong or
                 a clanging cymbal."
                  1 Corinthians 13:1




                      If I have the gift of prophecy
                             and can fathom all
                              mysteries and all
                       knowledge, and if I have a
                            faith that can move
                         mountains, but have not
                             love, I am nothing
                                 1 Corinthians 13:2
“ Charisms are therefore
  graces bestowed by the
    Holy Spirit on certain
 members of the faithful to
prepare them to contribute
to the common good of the
          Church.”
       Pope John Paul II

Address to participants in the
Second International Conference
of Ecclesial Movements, 2 March
  1987, L'Osservatore Romano
                                  45
English edition, 16 March 1987,
46
“Here am I, the servant of the
   Lord; Let it be with me
  according to your word"
          (Luke 1:38)       47
You say:
   "It's impossible“
       God says:
All things are possible
        (Lk18:27)
You say:
   "I'm too tired"
    God says :
I will give you rest
  (Matt11:28-30)
You say:
"Nobody loves me"
    God says :
    I love you
(Jn3:16 & Jn13:34)
You say:
    "I can't go on"

     God says:
My grace is sufficient
     (2Cor12:9)
You say:
"I can't forgive myself"

     God says:
  I FORGIVE YOU
    (1Jn 1:9 & Rm8:1)
You say:
"I can't manage"

   God says:
 I will supply
all your needs .
   (Phil 4:19)
You say:
    "I can't do it"

     God says:
You can do all things
       (Phil4:13)
You say:
"I'm not able"

 God says:
 I am able
 (2Cor9:8)
You say:
"It's not worth it"

    God says:
It will be worth it
     (Rm8:28)
You say:
    "I'm afraid"

     God says:
I have not given you
   a spirit of fear
      (2Tim1:7)
You say:
"I'm always worried
   and frustrated"

    God says:
Cast all your cares
      on ME
      (1Pet5:7)
You say:
   "I don't have
   enough faith"

     God says:
I've given everyone
 a measure of faith
      (Rom12:3)
You say:
"I feel all alone"

    God says:
I will never leave
        you
  or forsake you
    (Heb 13:5)
Looking back at our baptism 2013
Looking back at our baptism 2013

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Christmas- Be His Reason for the SeasonChristmas- Be His Reason for the Season
Christmas- Be His Reason for the Season
 
TRIBUTE TO MOTHER TERESA
TRIBUTE TO MOTHER TERESATRIBUTE TO MOTHER TERESA
TRIBUTE TO MOTHER TERESA
 

Looking back at our baptism 2013

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  • 3. (newly planted) from Greek neos – New phytos – Planted (a new convert )
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  • 6. • Holy Thursday • Good Friday • Easter Sunday
  • 7. • 4 distinct stages :- – Service of the Light – Liturgy of the Word – Liturgy of Baptism – Liturgy of the Eucharist
  • 8. Blessing of the new fire • The Celebrant blesses the new fire: the celebrant and faithful gather around it and experience the flames dispelling the darkness and lighting up the night.
  • 9. • Central symbolic object of the Vigil because it represents the Risen Lord in His glory.
  • 10. It is blessed and inserted with the 5 grains of incense now. The Easter candle is lighted from the new fire.
  • 11. It is a majestic proclamation of the Resurrection of Christ, a dramatic invitation to heaven and earth to join with the Church in joy and jubilation. It is the rite of sanctification of light and night, of place and time, of priest and faithful for the celebration of the Resurrection of our Lord
  • 12. The Exsultet The Easter proclamation has survived nearly 2000 years of Christian music and stands as one of the finest of liturgical poetry. It captures the whole Easter mystery placed within the context of the economy of salvation and celebrates the resurrection of our Lord Jesus Christ.
  • 13. Liturgy of the Word • Each reading is followed by • 5 Readings and 4 an invitation to pray in Psalms silence, which is followed – 4 from the Old by a special prayer designed for that reading. Testament • These readings help us – 2 from the New meditate on the wonderful Testament works of God for his people including the since the beginning of time. Gospel Reading • The Gloria is sung before the reading of the Epistle of the Romans, and the Alleluia is sung before the Gospel.
  • 14. Liturgy of Baptism – litany of the saints A prayer in to and in honour of the saints, appealing to them for help and divine protection.
  • 15. Blessing of water The baptismal water is consecrated by a prayer of epiclesis. The Church asks God through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptised in it may be “born of water and the spirit”.
  • 16. Rite of baptism The copious use of water during baptism is the most expressive outward sign of God’s gift of sanctifying grace in abundance: the water not only signifies the removal of but actually washes away original and all personal sins. Baptism makes the neophyte an adopted child of God and “partaker of the divine nature.”
  • 17. • The white garment symbolises the purity of a soul cleansed from all sin: the person baptised has “put on Christ”, has risen with Christ. • The Godparents will light their candle from the Paschal candle for the neophytes. It signifies that Christ has enlightened the neophyte. In Him, the baptised are “light of the world”.
  • 18. Effects of the Sacraments of Christian Initiation - Baptism • Through Baptism we are freed from sin .... • all sin, original sin & personal sin and reborn as children of God; .... • we become members of Christ, .... • an identity “Christian” - sharers in the prophetic, priestly and kingly mission of Christ. • are incorporated into the Church .... • as a baby is born into a family, so is the whole Church our family • and made sharers in her mission....
  • 20. “The Eucharist is the source and summit of Christian life”. (CCC1324)
  • 21. The Sacraments of Christian Initiation – Holy Eucharist • Baptism is necessary to obtain a share in the life of God. • The Eucharist is equally necessary to remain spiritually alive. (“..unless you eat the flesh of the Son of Man and drink his blood, you willl have no life in you… for my flesh is true food and my blood is true drink.” – John 6: 52, 55)
  • 22. Holy Eucharist • “Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of Penance.” CCC 1415 (“..Examine yourselves, and only then eat of the bread and drink of the cup.” – 1 Cor 11:28)
  • 24. To summarise … The sacraments of Christian initiation - Baptism, Confirmation, and the Eucharist - lay the foundations of every Christian life. "The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. the faithful are born anew by Baptism, strengthened by the sacrament of Confirmation, and receive in the Eucharist the food of eternal life. - CCC 1212
  • 25. Sharing • Recall the night of your baptism. • What was your experience like? • What lingers in your memory? • How did you feel? • What touched you? Engaged you? Disengaged you? • What did you hear, smell, see, taste?
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  • 28. The Period of Mystagogia
  • 29. Mystagogia: an ancient Greek word meaning "education in the sacred mysteries". It describes the life of a Christian believer after baptism and the first initiation rites - that is, the growth of the mind and heart in the ancient Christian faith.
  • 30. The Fourth Phase: The Period of Mystagogia The period of mystagogia is a time for: living a sacramental life living out the gospel way of life becoming more involved in the parish
  • 31. Living out the faith Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. – John 15:4
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  • 33. "My people are destroyed for lack of knowledge." Hosea 4:6
  • 34. If we say, "We are without sin," we deceive ourselves, and the truth is not in us. 1 JOHN 1: 8 If we say, "We have not sinned," we make him a liar, and his word is not in us. 1 JOHN 1 :10 All wrongdoing is sin, but there is sin which is not mortal. 1 John 5:17
  • 35. GROWTH IN THE SPIRIT (VERTICAL DIMENSION) • SACRAMENT; • STUDY; • SERVICE; • SUPPORT GROUP & COMMUNITY; • SOLITUDE & PRAYER. • MASS • RECONCILIATION
  • 36. What is sacramental living? Living out of a normal Catholic spiritual life; a life within the Church in which the Christian fulfills his/her vocation. (“vocare”– Latin – to call)
  • 37. SACRAMENTAL LIVING Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good, acceptable and perfect. – Rom 12:2
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  • 39. The point of all the sacraments is to make us holy, to make us radiate with God's own life, and to bring us to heaven. That is the great mission of the Holy Spirit. 39
  • 40. God’s ultimate plan for us – that we may: ...attain to the whole measure of the fullness of Christ (Eph. 4:13) "Our greatest wish and prayer is that you will become mature Christians." 2 Cor 13:9 …press on to maturity (Heb 6:1) 40
  • 41. The Charismatic Gifts empowers the "Doing“ to build the Church The Sanctifying Gifts roots the "Being“ to bear fruits 41
  • 42. 42
  • 43. “At the end of our lives, we will not be judged by how many diplomas we have received, how much money we have made or how many great things we have done. We will be judged by ‘I was hungry and you gave me to eat. I was naked and you clothed me. I was homeless and you took me in.’” 43
  • 44. "If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal." 1 Corinthians 13:1 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing 1 Corinthians 13:2
  • 45. “ Charisms are therefore graces bestowed by the Holy Spirit on certain members of the faithful to prepare them to contribute to the common good of the Church.” Pope John Paul II Address to participants in the Second International Conference of Ecclesial Movements, 2 March 1987, L'Osservatore Romano 45 English edition, 16 March 1987,
  • 46. 46
  • 47. “Here am I, the servant of the Lord; Let it be with me according to your word" (Luke 1:38) 47
  • 48. You say: "It's impossible“ God says: All things are possible (Lk18:27)
  • 49. You say: "I'm too tired" God says : I will give you rest (Matt11:28-30)
  • 50. You say: "Nobody loves me" God says : I love you (Jn3:16 & Jn13:34)
  • 51. You say: "I can't go on" God says: My grace is sufficient (2Cor12:9)
  • 52. You say: "I can't forgive myself" God says: I FORGIVE YOU (1Jn 1:9 & Rm8:1)
  • 53. You say: "I can't manage" God says: I will supply all your needs . (Phil 4:19)
  • 54. You say: "I can't do it" God says: You can do all things (Phil4:13)
  • 55. You say: "I'm not able" God says: I am able (2Cor9:8)
  • 56. You say: "It's not worth it" God says: It will be worth it (Rm8:28)
  • 57. You say: "I'm afraid" God says: I have not given you a spirit of fear (2Tim1:7)
  • 58. You say: "I'm always worried and frustrated" God says: Cast all your cares on ME (1Pet5:7)
  • 59. You say: "I don't have enough faith" God says: I've given everyone a measure of faith (Rom12:3)
  • 60. You say: "I feel all alone" God says: I will never leave you or forsake you (Heb 13:5)

Notas del editor

  1. Did you go to Mass today? What season of the Liturgical Year are we in? What was the theme of the Mass? What was the Gospel about? What was the homily about?
  2. It signifies and actually brings about death to sin and entry into the life of the Most Holy Trinity . You have “put on Christ (Gal 3:27).
  3. Beautiful prayer by Father : You have become a new creation and have clothed yourself in Christ. Clothed in white garment, bring it unstained to the judgment seat of our Lord Jesus Christ so that you may have everlasting life.
  4. Next week will have session on this. A People sent – church on a mission
  5. so we need the food and drink of the Holy Eucharist to stay alive in His grace.
  6. Referring to the baptized as "new born babes", the apostle Peter writes: "Come to him, to that living stone, rejected by men but in God's sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ ... you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light" (1 Pt 2:4-5, 9).
  7. This period lasts from Easter Sunday until the completion of the Easter season – 50 days on Pentecost Sunday and completes the initiation process. You are now called neophytes (new light) . You reflect on what you have just gone through ad look to the future as to how you can share in the mission of Christ who came to bring salvation to the whole world. This is the period of time that reminds the whole church that life in Christ constantly calls us to grow and to look for new ways to live the life of grace, personally and together as community. Christian believers in the first century described this phase of continuing spiritual instruction that followed the rites of initiation –what next? What is this new life for? Mystagogy, traditionally and historically a period of great catechesis in the Church, the neophytes gathered together for eucharist on Sunday donning the white garment of the believer.  Seeing with the eyes of the heart. Emphasis on the Eucharist- strong encouragement to participate in the Eucharist.
  8. The imagery of the vine is a very powerful one - The prophets in the Old Testament used the image of the vine to describe the chosen people. Israel is God's vine, the Lord's own work, the joy of his heart: "I have planted you a choice vine" (Jer 2:21); "Your mother was like a vine in a vineyard transplanted by the water, fruitful and full of branches by reason of abundant water" (Ez 19:10); Jesus himself once again takes up the symbol of the vine and uses it to illustrate various aspects of the Kingdom of God: "A man planted a vineyard, and set a hedge around it, and dug a pit for the winepress, and built a tower and let it out to tenants and went into another country" (Mk 12:1; cf. Mt 21:28 ff.). John the Evangelist invites us to go further and leads us to discover the mystery of the vine: it is the figure and symbol not only of the People of God, but of Jesus himself. He is the vine and we, his disciples, are the branches. He is the "true vine", to which the branches are engrafted to have life. The Second Vatican Council, making reference to the various biblical images that help to reveal the mystery of the Church, proposes again the image of the vine and the branches: "Christ is the true vine who gives life and fruitfulness to the branches, that is, to us. Through the Church we abide in Christ, without whom we can do nothing (Jn 15:1-5)"(12). The Church herself, then, is the vine in the gospel. We the disciples of Christ is called to a completely new way of life. To live this new life, we must stay close to him. Vine – Christ – branches – people of God. (Church)
  9. CONTRACEPTIVES; PRO LIFE –ABORTIONS EUTHANASIA FAMILY PLANNING
  10. A vocation , from the Latin vocare ( verb , to call), is a term for an occupation to which a person is specially drawn or for which they are suited, trained or qualified. Though now often used in secular contexts , the meanings of the term originated in Christianity . The idea of vocation is central to the Christian belief that God has created each person with gifts and talents oriented toward specific purposes and a way of life. In the broader sense, Christian vocation includes the use of one's gifts in their profession, family life, church and civic commitments for the sake of the greater common good.
  11. ENABLE THE ENABLER; WHEN YOU ARE UNABLE -GOD IS ABLE; WHEN YOU ARE ABLE -YOU DISABLE THE ENABLER; BE ABLE TO ENABLE THE ENABLER; DON’T DISABLE THE HOLY SPIRIT DON’T WAIT TILL YOU ARE DISABLED SPIRITUALLY !
  12. The Acts of the Apostles continues down to our own day. God wants to write new chapters, with each of us — and that includes you — playing an important role. The wind is still blowing. The fire of the Holy Spirit still burns. Each of us, however, needs to let the Holy Spirit in to do his work. Each of us has to allow the Holy Spirit to bring about a similar miracle in us.
  13. GROW IN THE SPIRIT – “ Do not neglect the gift that is in you” 1 Timothy 4:14-15 NOT FOR SELF GLORIFICATION