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SURAH QURAYSH (THE QURASYH TRIBE)
MECCAN PERIOD
Division: 51
1-2For the safety and prosperity of the Quraysh [tribe]; winter and summer; for
their safety and welfare during their usual campaigns… 3,4Then let them worship69
Rabb [the Lord, the Cherisher, the Nurturer, the Sustainer] of this House68 who
saved them from starvation and nurtured them and provide them safety, free from
fear.
(29/106, Quraysh/1-4)
68 This house means the “Baitullah” [House of Allah], i.e. the Kaaba. Allah used the
expression “My house” for the Kaaba in the Qur’an. While House of Allah means “a house that
belongs no one but Allah” thus implying that it is a public property. That, in turn, means that it is the
right place to discuss social matters, to find a solution for public needs, to decide on such public
matters as education, justice, execution, etc.
Rabb [the Lord, the Nurturer, the Cherisher, the Sustainer] of This House: As we already
explained in the 2nd Note hereabove, the term Rabb means “one who disciplines and educates, one
who guides his creations to a certain target/targets within the frame of a schedule, one who programs
and manages the development”. Accordingly, attribution of Rabb to the house by the expression Rabb
of This House implies that the construction of Kaaba and all its functions were programmed and
implemented by Allah. Truly, it is the first house ever built on the earth in the name of Allah, and it is
fruitful and fertile.
People of the Quraysh Tribe used to share the services provided to all people visiting the
Kaaba for hajj [pilgrimage] and umrah [ordinary visit]. Each family had its own duty. Many services
as guarding and maintaining the Kaaba, providing water to pilgrims, helping and supporting pilgrims,
collecting contributions for pilgrims, catering, establishing justice between pilgrims, etc. were
performed by the Quraysh. This divine tourism provided the Quraysh not only with a hard -to-reach
advantage and prestige but also very high revenues. However, this pleasurable life enjoyed by the
Quraysh in Mecca was not a result of their efforts but of the plans established by Allah for the Kaaba.
Accordingly, this plan of Allah for the Kaaba still operates today and the divine tourismsupports the
Saudi Arabian nation.
69 See Footnote No. 24

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029 surah quraysh (the qurasyh tribe)

  • 1. 1 SURAH QURAYSH (THE QURASYH TRIBE) MECCAN PERIOD Division: 51 1-2For the safety and prosperity of the Quraysh [tribe]; winter and summer; for their safety and welfare during their usual campaigns… 3,4Then let them worship69 Rabb [the Lord, the Cherisher, the Nurturer, the Sustainer] of this House68 who saved them from starvation and nurtured them and provide them safety, free from fear. (29/106, Quraysh/1-4) 68 This house means the “Baitullah” [House of Allah], i.e. the Kaaba. Allah used the expression “My house” for the Kaaba in the Qur’an. While House of Allah means “a house that belongs no one but Allah” thus implying that it is a public property. That, in turn, means that it is the right place to discuss social matters, to find a solution for public needs, to decide on such public matters as education, justice, execution, etc. Rabb [the Lord, the Nurturer, the Cherisher, the Sustainer] of This House: As we already explained in the 2nd Note hereabove, the term Rabb means “one who disciplines and educates, one who guides his creations to a certain target/targets within the frame of a schedule, one who programs and manages the development”. Accordingly, attribution of Rabb to the house by the expression Rabb of This House implies that the construction of Kaaba and all its functions were programmed and implemented by Allah. Truly, it is the first house ever built on the earth in the name of Allah, and it is fruitful and fertile. People of the Quraysh Tribe used to share the services provided to all people visiting the Kaaba for hajj [pilgrimage] and umrah [ordinary visit]. Each family had its own duty. Many services as guarding and maintaining the Kaaba, providing water to pilgrims, helping and supporting pilgrims, collecting contributions for pilgrims, catering, establishing justice between pilgrims, etc. were performed by the Quraysh. This divine tourism provided the Quraysh not only with a hard -to-reach advantage and prestige but also very high revenues. However, this pleasurable life enjoyed by the Quraysh in Mecca was not a result of their efforts but of the plans established by Allah for the Kaaba. Accordingly, this plan of Allah for the Kaaba still operates today and the divine tourismsupports the Saudi Arabian nation. 69 See Footnote No. 24