Religion In Australia Since 1945

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The document outlines changes in religious adherence in Australia from 1945 to the present based on census data. It discusses Christianity as the major tradition, with Catholic and Anglican being the most common affiliations. It also examines factors influencing denominational switching like proselytizing and technology, the rise of new religions, secularism, and the impact of organizations like the National Council of Churches.

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CHAPTER 28 God’s Justice and Good News: Looking at the Intertwined Dynamics of Evangelism and Antiracism Otis Turner The Presbyterian Church (U.S.A.) has set a goal of increasing the percentage of racial ethnic membership to 20 percent by the year 2010. One factor that influenced the church to choose 20 percent as the benchmark is that the percentage of racial ethnic people in the United States is approximately 26 percent and rising, while racial ethnic people comprise about 6 percent of Presbyterian membership. Thus there was a perceived need to place more emphasis on racial ethnic evangelism so that the composition of the church will be more reflective of the population of the nation. Another factor is a strong desire to reverse the membership decline that has plagued the denomination for decades. In 1965, membership in the PCUSA was estimated to be 4.2 million; in 2001, membership was estimated to be 2.5 million. The emphasis on racial ethnic church growth is part of a broader churchwide emphasis on evangelism that is intended to reverse the membership decline. The 1996 General Assembly recognized that if such an ambitious goal is to be achieved, an intentional strategy must be developed that takes into consideration the distinctive needs of the varied racial ethnic constituencies in light of their historic experiences. A churchwide strategy for racial ethnic church growth was adopted by the 210th General Assembly (1998). Implementation of the strategy has begun. But it faces some formidable challenges. One of the challenges is awareness. According to the November 2000 Presbyterian Panel, only 7 percent of the membership is aware of the denominational goal for racial ethnic membership, although 66 percent of pastors are aware of it. That is a significant gap in awareness between clergy and laypeople. While such difference in awareness exists around other issues, it is particularly significant here as an indicator of points of resistance that we must overcome. Additionally, approximately three-fourths of the membership do not believe that the goal is likely to be achieved. Funding is another challenge. The Panel indicates that 46 percent of the membership is opposed to using significantly more funding in an effort to raise racial ethnic membership to 20 percent by 2010. Nevertheless, funding is a critical barrier that we must overcome if the Presbyterian Church is to have a reasonable chance of achieving its racial ethnic membership goals. Funding must be significantly increased, not just for racial ethnic evangelism, but also in racial justice and antiracism work, because the most significant barrier to increasing racial ethnic membership in the denomination is still racism. The 1998 General Assembly affirmed Chilcote, P. W., & Warner, L. C. (Eds.). (2008). The study of evangelism : Exploring a mis.

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Reading the signs of time is crucial to a changing world. From its birth on Pentecost Sunday in the year 33 to date, the Church has had her fair share of troubles. In most cases, she has had to either be conservative or progressive – her adherents who pretend to be in the middle often suffer backlash from critics. The conservative or progressive schools of thought signal change in the Church either in ecclesiology or doctrine. Apparently, one of such changes rocking the Church’s boat is the world of Information and Communications Technology (ICT). Premised on these challenges, the researcher used the qualitative method to access the matter. The study discovered that given the circumstance, the Church is left with no option than to create and sustain an Online Church for reaching out to millions of Christians who are incapacitated while uniting a fragmented humanity. It was also discovered that New Media platforms are invaluable assets in breaking new grounds for evangelization. The paper discovered that pastors of souls should take advantage of the new media of communication and engage their faithful by not just creating an Online-Church but sustaining it.

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