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Religion as Exchange

   The Gift Economy
Indigenous Body
• The meaning of the body is connected to its
  locality
  – Aymara or Sherpa
• Body is not self-made but the material
  expression of a place
  – Intersection of vital forces
• Materiality of religion
  – We are not philosophically bodies but material
    bodies
Body and Ancestors
• We exist because of the activities of others
• Bodies are a reflection of those before us
• Ancestors are present in the body
  – Meaningless for modern people but significant
    fact in Indigenous religions
• My high cholesterol
  – Genetic, meaning that it’s not my fault and not
    much to do about it
Are we in charge of our bodies?
• If the ancestors are important factors in our
  bodies then what does this imply
  – We learn about them, their lives, ideas, history
• Indigenous Peoples have ceremonies for the
  dead
  – Health is dependent on the degree to which there
    is a connection with the ancestors
  – Not superstition
Shaman
• Siberian term for a ceremonial specialist
• Intermediary between human beings and
  spiritual beings
• Not a priest but a person (male or female)
  who has knowledge
• Directs exchanges between living and dead
  – Often times these are sporting events
Religious Dimensions of food
• Diet is local and identifies a person in
  particular ways
• Agricultural season is the ceremonial cycle
  – Hierophanies of natural world time rituals
  – Ceremonies are “thanksgivings” for gifts of food
• Eating requires that something die
  – Gifts are given to compensate
  – Range from expressions of thanks to sacrifice
The Body of Food
• We all grow and exist because of food
• Food is a gift from the living cosmos which
  fosters human life
• Eating implies that we are all in constant
  exchange with the cosmos
  – Breathing too
• Ceremonies are a “gift exchange economy” of
  living relationships
Ceremonial Exchanges
• Religion as exchange
• Focal point of all religions
• Catholic Mass
   – What is it?
   – How is it an exchange?
Myth
• Mistakenly thought of as ‘false’ or ‘untrue’
  statement or story
• In religion myth is true
  – Model of/for reality
  – Reflections of the “really real” world upon which
    the material world depends
• Revealed to human beings not made up
  – Re-enacted in ceremonies
Creation Myths
• Foundational stories of how the world came
  to be the way it is
  – Particularly important for Indigenous Peoples
• Creation is an ancient story and happening in
  the present and future
• Source of contemporary ceremonies including
  sporting events
  – Ceremonies transact something between beings
  – Myths are models for that transaction
Mythic Exchanges
• Sharing the account of Creation is a ceremony
  – Creates community, identity
  – Oral tradition, no written texts
• Ritual is a collaboration between beings in
  order to promote life
  – Everyone and everything is involved; everyone is
    materially connected
Ceremonial Gift Economies
• Rites of passage
   – What are these?
   – Gifts involved
• Ceremonies are gift exchanges
   – Ensure the future well-being of the community;
     healthy working of a society
• Only real gift is one’s life, the vitality of one’s
  body
• Not sentimental but material
Medium of Ceremonial Exchanges
• Shells, stones,
  seeds, etc.
   – Not money but
     something with a
     living presence
   – Embodies a spiritual
     presence
• “Wampum” for
  Haudenosaunee
   – Purple and white
     beads made of
     quahog shell
Mesoamerican Ballgame
• Aztec and Maya
  civilizations
   – Urban city
     dwellers
• Cities all had ball
  courts at their
  centers
• East-West
  orientation
   – Followed the
     path of the Sun
Ulama
• Played for tourists in the Yucatan
• http://www.youtube.com/watch?v=p_o1LjX18
  84&mode=related&search=
• Amazing Games for ESPN
• http://www.youtube.com/watch?v=sGUgq3gq
  ii4
• Making a comeback
Resurgence of the game
           • Between soccer
             (futbol), rugby,
             basketball
Maya Game
       • Popol Vuh
       • Game first played by
         Creator Twins in the
         underworld against
         Lords of the Dead
          – Tricked the gods and
            brought back maize
          – Creation story
            recreated in the
            game
Community Game
• Entire city was involved
• Either the winner or
  loser was the sacrificial
  gift
• Human sacrifice was
  called “debt payment”
  by the Aztecs
Ballgame as Ceremonial Exchange

                   • Cosmic map of city
                   • Cardinal directions
                   • Ceremonial
                     responsibility of
                     human beings
                   • Ceremonial Center
                   • Indigenous
                     Religion
Religion, Sports and Money
Charles H. Long
• ”(Religion) . . . will mean orientation--
  orientation in the ultimate sense, that is,
  how one comes to terms with the ultimate
  significance of one's place in the world. . .
  . . The religion of any people is more than
  a structure of thought; it is experience,
  expression, motivations, intentions,
  behaviors, styles, and rhythms.”
  Significations, vii
Money as Religion
• “Total fact” of modern existence
  – Of “ultimate concern” according to Tillich
• Symbolic, mythic, “faith based,”
  – No intrinsic worth
• Materiality of our current existence
  – Determines the value of everything in life
What is Religion?
• Exchange system between human beings and
  the sacred
• Indigenous traditions challenge conventional
  (i.e., Constitutional) understandings of religion
• Not strictly ideological--material
Theology of Money
• Symbolic value
  – Faith-based system
  – Tied to power and
    prestige of its
    country of origin
  – Pure exchange
    value
Value of Money
          • Commodity
             – Tied to human
               labor (Marx)
          • “use-value”
             – Anthrocentric
               (human centered)
          • All life valued by
            money
God of Money
• Otiosus—obscured and removed from the
  material world
• Human beings are the most important beings
  – The Self is the “axis mundi” (center of the world,
    or ‘world axis’) of the monetary world
  – All things flow toward the Self
Gifts and Monetary Economies
• Gift economy
  – Human life is totally dependent on living cosmos
• Monetary, profit economy
  – Human Self is the only living being that matters
• Diametrically oppose to one another
How does money corrupt human
             society?
• Age old theme in religion
  – Relationship with the sacred (gift economy) is
    corrupted by an over confidence in the Self
    (monetary economy)
Money and Sports
• Confusing gift and
  monetary economies
  are evident in sports
   – SU men’s Basketball
     team controversy ’11
• Sports reflects colliding
  economies most
  dramatically



                              D.C. Nationals Stadium controversy
The Gift in Sports
• Sports is an exchange of gifts
   – Gifts against gifts
   – Book cover
• ESPN series ‘life without sports’
   – http://espn.go.com/withoutsports/index.html
• The Hoyts
   – http://www.youtube.com/watch?v=dDnrLv6z-
     mM&feature=related
• Marathon Monks of Japan’s Mt. Hiei
   – http://www.youtube.com/watch?v=S06oMxdt40A
Money in Sports
• Sports is completely surrounded by money
• But it cannot interfere with the event or it’s
  considered cheating
• Money cannot develop athletes
  – But it does motivate them at a certain stage
• Indicates the power and prestige of a game
  – Super Bowl!!—homework
  – commercials
Exam #1 review
• Your test on February 7 will be twenty
  true/false, multiple choice or fill in the blank
  questions. These questions will require you to
  understand the following terms, names and
  concepts. This is only a study guide; the test
  may include anything from class and class
  readings. If you have any questions email or
  visit one of the course TAs; we are here to
  help!
Exam #1 Terms and Names
    Be able to identify & describe these terms and names as used in class and class
                                       readings:

    Onondaga Nation Territory                •   Tim Tebow
•   Cornell West                             •   ancestors
•   gift exchange                            •   Evangelical Christianity
•   Haudenosaunee                            •   shaman
•   hierophanies                             •   Devil’s Tower
•   Charles Long                             •   rites of passage
•   Axis Mundi                               •   History of Religions
•   World Parliament of Religions            •   Ulama
•   Materiality                              •   Deyhontsigwachs
•   religare                                 •   Lacrosse
•   habitation                               •   commodity
•   Promise Keepers                          •   use value
•   myth                                     •   Onward Christian Athletes
Exam #1 Concepts
 Be able to analyze, compare and contrast and apply these concepts as used in class
                                and class readings:

• The academic study of religion
• Popular perceptions of religion (i.e. the media)
• Descriptions of religion from Marx, Freud, Durkheim, Gandhi, Long,
  West, Whitehead, Vivekananda & Bell/Douglas
• Sports to promote and/or evangelize for religion
• Sports as religion.
• Sacred sites & opposing views
• Lacrosse as the Creator’s Game
• Religion as habitation vs. religion as belief.
• Indigenous Religions.
    – How are materiality, habitation, land, creation, exchange and
      thanksgiving part of Indigenous religions?
• Consumerist culture, sports and religion
• money economy vs. gift economy

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9 5-12-r348-exchange

  • 1. Religion as Exchange The Gift Economy
  • 2. Indigenous Body • The meaning of the body is connected to its locality – Aymara or Sherpa • Body is not self-made but the material expression of a place – Intersection of vital forces • Materiality of religion – We are not philosophically bodies but material bodies
  • 3. Body and Ancestors • We exist because of the activities of others • Bodies are a reflection of those before us • Ancestors are present in the body – Meaningless for modern people but significant fact in Indigenous religions • My high cholesterol – Genetic, meaning that it’s not my fault and not much to do about it
  • 4. Are we in charge of our bodies? • If the ancestors are important factors in our bodies then what does this imply – We learn about them, their lives, ideas, history • Indigenous Peoples have ceremonies for the dead – Health is dependent on the degree to which there is a connection with the ancestors – Not superstition
  • 5. Shaman • Siberian term for a ceremonial specialist • Intermediary between human beings and spiritual beings • Not a priest but a person (male or female) who has knowledge • Directs exchanges between living and dead – Often times these are sporting events
  • 6. Religious Dimensions of food • Diet is local and identifies a person in particular ways • Agricultural season is the ceremonial cycle – Hierophanies of natural world time rituals – Ceremonies are “thanksgivings” for gifts of food • Eating requires that something die – Gifts are given to compensate – Range from expressions of thanks to sacrifice
  • 7. The Body of Food • We all grow and exist because of food • Food is a gift from the living cosmos which fosters human life • Eating implies that we are all in constant exchange with the cosmos – Breathing too • Ceremonies are a “gift exchange economy” of living relationships
  • 8. Ceremonial Exchanges • Religion as exchange • Focal point of all religions • Catholic Mass – What is it? – How is it an exchange?
  • 9. Myth • Mistakenly thought of as ‘false’ or ‘untrue’ statement or story • In religion myth is true – Model of/for reality – Reflections of the “really real” world upon which the material world depends • Revealed to human beings not made up – Re-enacted in ceremonies
  • 10. Creation Myths • Foundational stories of how the world came to be the way it is – Particularly important for Indigenous Peoples • Creation is an ancient story and happening in the present and future • Source of contemporary ceremonies including sporting events – Ceremonies transact something between beings – Myths are models for that transaction
  • 11. Mythic Exchanges • Sharing the account of Creation is a ceremony – Creates community, identity – Oral tradition, no written texts • Ritual is a collaboration between beings in order to promote life – Everyone and everything is involved; everyone is materially connected
  • 12. Ceremonial Gift Economies • Rites of passage – What are these? – Gifts involved • Ceremonies are gift exchanges – Ensure the future well-being of the community; healthy working of a society • Only real gift is one’s life, the vitality of one’s body • Not sentimental but material
  • 13. Medium of Ceremonial Exchanges • Shells, stones, seeds, etc. – Not money but something with a living presence – Embodies a spiritual presence • “Wampum” for Haudenosaunee – Purple and white beads made of quahog shell
  • 14. Mesoamerican Ballgame • Aztec and Maya civilizations – Urban city dwellers • Cities all had ball courts at their centers • East-West orientation – Followed the path of the Sun
  • 15. Ulama • Played for tourists in the Yucatan • http://www.youtube.com/watch?v=p_o1LjX18 84&mode=related&search= • Amazing Games for ESPN • http://www.youtube.com/watch?v=sGUgq3gq ii4 • Making a comeback
  • 16. Resurgence of the game • Between soccer (futbol), rugby, basketball
  • 17. Maya Game • Popol Vuh • Game first played by Creator Twins in the underworld against Lords of the Dead – Tricked the gods and brought back maize – Creation story recreated in the game
  • 18. Community Game • Entire city was involved • Either the winner or loser was the sacrificial gift • Human sacrifice was called “debt payment” by the Aztecs
  • 19. Ballgame as Ceremonial Exchange • Cosmic map of city • Cardinal directions • Ceremonial responsibility of human beings • Ceremonial Center • Indigenous Religion
  • 21. Charles H. Long • ”(Religion) . . . will mean orientation-- orientation in the ultimate sense, that is, how one comes to terms with the ultimate significance of one's place in the world. . . . . The religion of any people is more than a structure of thought; it is experience, expression, motivations, intentions, behaviors, styles, and rhythms.” Significations, vii
  • 22. Money as Religion • “Total fact” of modern existence – Of “ultimate concern” according to Tillich • Symbolic, mythic, “faith based,” – No intrinsic worth • Materiality of our current existence – Determines the value of everything in life
  • 23. What is Religion? • Exchange system between human beings and the sacred • Indigenous traditions challenge conventional (i.e., Constitutional) understandings of religion • Not strictly ideological--material
  • 24. Theology of Money • Symbolic value – Faith-based system – Tied to power and prestige of its country of origin – Pure exchange value
  • 25. Value of Money • Commodity – Tied to human labor (Marx) • “use-value” – Anthrocentric (human centered) • All life valued by money
  • 26. God of Money • Otiosus—obscured and removed from the material world • Human beings are the most important beings – The Self is the “axis mundi” (center of the world, or ‘world axis’) of the monetary world – All things flow toward the Self
  • 27. Gifts and Monetary Economies • Gift economy – Human life is totally dependent on living cosmos • Monetary, profit economy – Human Self is the only living being that matters • Diametrically oppose to one another
  • 28. How does money corrupt human society? • Age old theme in religion – Relationship with the sacred (gift economy) is corrupted by an over confidence in the Self (monetary economy)
  • 29. Money and Sports • Confusing gift and monetary economies are evident in sports – SU men’s Basketball team controversy ’11 • Sports reflects colliding economies most dramatically D.C. Nationals Stadium controversy
  • 30. The Gift in Sports • Sports is an exchange of gifts – Gifts against gifts – Book cover • ESPN series ‘life without sports’ – http://espn.go.com/withoutsports/index.html • The Hoyts – http://www.youtube.com/watch?v=dDnrLv6z- mM&feature=related • Marathon Monks of Japan’s Mt. Hiei – http://www.youtube.com/watch?v=S06oMxdt40A
  • 31. Money in Sports • Sports is completely surrounded by money • But it cannot interfere with the event or it’s considered cheating • Money cannot develop athletes – But it does motivate them at a certain stage • Indicates the power and prestige of a game – Super Bowl!!—homework – commercials
  • 32. Exam #1 review • Your test on February 7 will be twenty true/false, multiple choice or fill in the blank questions. These questions will require you to understand the following terms, names and concepts. This is only a study guide; the test may include anything from class and class readings. If you have any questions email or visit one of the course TAs; we are here to help!
  • 33. Exam #1 Terms and Names Be able to identify & describe these terms and names as used in class and class readings: Onondaga Nation Territory • Tim Tebow • Cornell West • ancestors • gift exchange • Evangelical Christianity • Haudenosaunee • shaman • hierophanies • Devil’s Tower • Charles Long • rites of passage • Axis Mundi • History of Religions • World Parliament of Religions • Ulama • Materiality • Deyhontsigwachs • religare • Lacrosse • habitation • commodity • Promise Keepers • use value • myth • Onward Christian Athletes
  • 34. Exam #1 Concepts Be able to analyze, compare and contrast and apply these concepts as used in class and class readings: • The academic study of religion • Popular perceptions of religion (i.e. the media) • Descriptions of religion from Marx, Freud, Durkheim, Gandhi, Long, West, Whitehead, Vivekananda & Bell/Douglas • Sports to promote and/or evangelize for religion • Sports as religion. • Sacred sites & opposing views • Lacrosse as the Creator’s Game • Religion as habitation vs. religion as belief. • Indigenous Religions. – How are materiality, habitation, land, creation, exchange and thanksgiving part of Indigenous religions? • Consumerist culture, sports and religion • money economy vs. gift economy