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Gems
of
Bhagavad Gita
T. K. G. NAMBOODHIRI
THIRUVALLA, KERALA
INDIA
BHAGAVAD GITA – THE DIVINE
SONG-An Introduction
 Bhagavad Gita-Part of the
Sanskrit Epic
Mahabhaaratha.(200 BC to 200
AD)
 700 verses in 18 chapters.
 A conversation between Lord
Krishna and his close friend
Arjuna in the middle of the
battlefield just before the start
of the Kurukshetra battle.
 Arjuna loses his heart and
refuses to fight his teachers
and relatives, and Krishna
revives him by his wise words
of wisdom.
TKG Namboodhiri
Gems
of
Bhagavad Gita
CHAPTER 14
GUNATHRAYA VIBHAAGA YOGAM
THE YOGA OF THE THREE CONSTITUENTS
TKG Namboodhiri
Gems
of
Bhagavad Gita
MAMA YONIRMMAHAD BRAHMA THASMIN
GARBHAM DADHAAMYAHAM, SAMBHAVA SARVA
BHOOTHAANAAM THATHO BHAVATHI BHAARATHA.
(14.3)
My womb is MahatBrahma-the vast nature. In
this I cast the seed of all beings. I bring about
the union of the Field & Field-knower.
Thence, Arjuna, are born all beings.
TKG Namboodhiri
Gems
of
Bhagavad Gita
SARVAYONISHU KAUNTHE’YA MOORTHAYAH
SAMBHAVANTHI YAH, THAASAAM BRAHMA MAHAD
YONIRAHAM BEEJAPRADAH PITHAA. (14.4)
Arjuna, whatever forms spring up from all
kinds of wombs, their womb is this great
Brahman (nature), & I am the father, the
supplier of the seed.
TKG Namboodhiri
Gems
of
Bhagavad Gita
SATHWAM RAJASTHAMA ITHI GUNAH PRAKRITHI
SAMBHAVAAH, NIBDHANANTHI MAHAABAAHO DEHE’
DEHINAM AVYAM.(14.5).
Arjuna, Sathwa, Rajas, & Thamas, are the
three nature-born constituents which
bind the embodied & immutable Spirit
(Soul)
TKG Namboodhiri
Gems
of
Bhagavad Gita
THATHRA SATHWAM NIRMALATHWAATH
PRAKAASAKAMANAAMAYAM, SUKHA SANGE’NA
BADHNAATHI JNAANASANGENA CHAANAGHA. (14.6)
Arjuna, among them Sathwa being
stainless, illumines & heals. It binds the
Soul with the attachment to pleasure &
knowledge
TKG Namboodhiri
Gems
of
Bhagavad Gita
RAJO RAAGAATHMAKAM VIDHI THRISHNAA SANGA
SAMUDBHAVAM, THANNIBADHNAATHI KAUNTHE’YA
KARMA SANGE’NA DEHINAM. (14.7).
Arjuna, know that Rajas is essentially
attachment; it is the source of craving &
passion. It binds the embodied Soul with
attachment to work.
TKG Namboodhiri
Gems
of
Bhagavad Gita
THAMASTHWAJNAANAJAM VIDHI MOHANAM SARVA
DEHINAAM, PRAMAADAALASYA NIDRABHIS
THANNIBADHNAATHI BHAARATHA. (14.8).
Know Thamas to spring from ignorance; it
deludes all embodied beings. It binds the
Soul with error, indolence, and sleepiness.
TKG Namboodhiri
Gems
of
Bhagavad Gita
SATHWAM SUKHE’ SANJAYATHI RAJAH KARMANI
BHAARATHA, JNAANAMAAVRITHYA THU THAMAH
PRAMAADE’ SANJAYATHYUTHA. (14.9)
Sathwam causes clinging to
pleasure, Rajas to work, while
Thamas, shrouding knowledge, causes
clinging to error.
TKG Namboodhiri
Gems
of
Bhagavad Gita
SARVADWAARE’SHU DE’HO ASMIN PRAKAASA
UPAJAAYATHE’, JNAANAM YADAA THADAA
VIDYAADWIVRIDDHAM SATHWAMITHYUTHA. (14.11)
When the light of knowledge(coming
from the intellect) shines at all the
openings of the senses in this body, one
may know that Sathwa is in dominance.
TKG Namboodhiri
Gems
of
Bhagavad Gita
LOBHAH PRAVRITHIRAARAMBHAH
KARMANAAMASMAH SPRIHAA, RAJASYE’THAANI
JAAYANTHE’ VIVRIDDHE’ BHARATHARSHABHA. (14.12)
Greed, activity, commencements of
work, disquiet, & desire are the qualities
exhibited when Rajas predominates.
TKG Namboodhiri
Gems
of
Bhagavad Gita
APRAKAASO APRAVRITHASCHA PRAMAADO MOHA
E’VA CHA, THAMASYE’THAANI JAAYANTHE’
VIVRIDDHA KURUNANDANA. (14.13)
Gloom, inaction, error & delusion too
come into being when Thamas increases.
TKG Namboodhiri
Gems
of
Bhagavad Gita
NAANYAM GUNEBHYAH KARTHAARAM YADAA
DRISHTAANUPASYATHI, GUNEBHYASCHA PARAM
VETHI MADBHAAVAM SO ADHIGACHCHATHI. (14.19)
When an enlightened person sees that the three
constituents are the only agents of all activities, &
also realizes My status to be beyond the
constituents, & only as a witness to actions, he
reaches My status.
TKG Namboodhiri
Gems
of
Bhagavad Gita
GUNAANETHAANATHEETHYA THREEN DE’HEE
DE’HASAMUDBHAVAAN, JANMA MRITHYU JARAA
DUKHYRVIMUKTHO AMRUTHAMASNUTHE’. (14.20)
Transcending these three
constituents, while alive, the embodied
self (Soul) is liberated from
birth, death, old age, & pain, & attains
immortality.
TKG Namboodhiri
Gems
of
Bhagavad Gita
PRAKAASAM CHA PRAVRITHIM CHA MOHAME’VA CHA
PAANDAVA, NA DWE’SHTI SAMPRAVRITHAANI NA
NIVRITHAANI KAANGKSATHI. (14.22)
In reply to a question by Arjuna, the Lord
describes the characteristics of a person who is
beyond the three constituents: Arjuna, That
sage neither hates light, action, & delusion (the
3 gunaas) when these spring up, nor seeks
them when these disappear.
TKG Namboodhiri
Gems
of
Bhagavad Gita
UDAASEENAVADAASEENO GUNAIRYO NA
VICHAALYATHE’, GUNAA VARTHANTHA ETHYE’VA YO
AVATHISHTATHI NE’NGTHE’. (14.23)
Seated as if indifferent, he is not disturbed by the
constituents; he stirs not but remains steadfast,
holding the view that constituents alone prevail as
body, senses & objects, & he abides as pure self.
TKG Namboodhiri
Gems
of
Bhagavad Gita
SAMADUKHASUKHAH SWASTHAH
SAMALOSHTAASMAKANNCHANAH, THULYAPRIYAAPRI
YO DHEERASTHULYANINDAATHMASAMSMRITHIH.
(14.24)
Pain & pleasure are one to him who abides in
his Self. He treats alike, clod, stone, & gold. To
the wise, pleasant & unpleasant, also, praise &
censure are all alike.
TKG Namboodhiri
Gems
of
Bhagavad Gita
MAANAAPAMAANAYO STHULYASTHULYO MITHRAARI
PAKSHAYOH, SARVAARAMBHA PARITHYAAGEE
GUNAATHEETHA SA UCHYTHE’. (14.25)
He treats honour & disgrace equally; is equal
towards friends & foes. He does not initiate any
action. Such a person is styled the transcendent
sage.(Who is beyond Gunas)
TKG Namboodhiri
Gems
of
Bhagavad Gita
MAAM CHA YO AVYABHICHAARE’NA BHAKTHI
YOGE’NA SE’VATHE’, SA GUNAAN
SAMATHEETHYTHAAN BRAHMA BHOOYAAYA
KALPATHE’. (14.26)
He who, with the unwavering Yoga of
devotion, serves Me., transcends these
constituents & becomes fit for the status of
Brahman.
TKG Namboodhiri

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Bhagavad Gita's Wisdom on Transcending the Three Constituents

  • 1. Gems of Bhagavad Gita T. K. G. NAMBOODHIRI THIRUVALLA, KERALA INDIA
  • 2. BHAGAVAD GITA – THE DIVINE SONG-An Introduction  Bhagavad Gita-Part of the Sanskrit Epic Mahabhaaratha.(200 BC to 200 AD)  700 verses in 18 chapters.  A conversation between Lord Krishna and his close friend Arjuna in the middle of the battlefield just before the start of the Kurukshetra battle.  Arjuna loses his heart and refuses to fight his teachers and relatives, and Krishna revives him by his wise words of wisdom. TKG Namboodhiri
  • 3. Gems of Bhagavad Gita CHAPTER 14 GUNATHRAYA VIBHAAGA YOGAM THE YOGA OF THE THREE CONSTITUENTS TKG Namboodhiri
  • 4. Gems of Bhagavad Gita MAMA YONIRMMAHAD BRAHMA THASMIN GARBHAM DADHAAMYAHAM, SAMBHAVA SARVA BHOOTHAANAAM THATHO BHAVATHI BHAARATHA. (14.3) My womb is MahatBrahma-the vast nature. In this I cast the seed of all beings. I bring about the union of the Field & Field-knower. Thence, Arjuna, are born all beings. TKG Namboodhiri
  • 5. Gems of Bhagavad Gita SARVAYONISHU KAUNTHE’YA MOORTHAYAH SAMBHAVANTHI YAH, THAASAAM BRAHMA MAHAD YONIRAHAM BEEJAPRADAH PITHAA. (14.4) Arjuna, whatever forms spring up from all kinds of wombs, their womb is this great Brahman (nature), & I am the father, the supplier of the seed. TKG Namboodhiri
  • 6. Gems of Bhagavad Gita SATHWAM RAJASTHAMA ITHI GUNAH PRAKRITHI SAMBHAVAAH, NIBDHANANTHI MAHAABAAHO DEHE’ DEHINAM AVYAM.(14.5). Arjuna, Sathwa, Rajas, & Thamas, are the three nature-born constituents which bind the embodied & immutable Spirit (Soul) TKG Namboodhiri
  • 7. Gems of Bhagavad Gita THATHRA SATHWAM NIRMALATHWAATH PRAKAASAKAMANAAMAYAM, SUKHA SANGE’NA BADHNAATHI JNAANASANGENA CHAANAGHA. (14.6) Arjuna, among them Sathwa being stainless, illumines & heals. It binds the Soul with the attachment to pleasure & knowledge TKG Namboodhiri
  • 8. Gems of Bhagavad Gita RAJO RAAGAATHMAKAM VIDHI THRISHNAA SANGA SAMUDBHAVAM, THANNIBADHNAATHI KAUNTHE’YA KARMA SANGE’NA DEHINAM. (14.7). Arjuna, know that Rajas is essentially attachment; it is the source of craving & passion. It binds the embodied Soul with attachment to work. TKG Namboodhiri
  • 9. Gems of Bhagavad Gita THAMASTHWAJNAANAJAM VIDHI MOHANAM SARVA DEHINAAM, PRAMAADAALASYA NIDRABHIS THANNIBADHNAATHI BHAARATHA. (14.8). Know Thamas to spring from ignorance; it deludes all embodied beings. It binds the Soul with error, indolence, and sleepiness. TKG Namboodhiri
  • 10. Gems of Bhagavad Gita SATHWAM SUKHE’ SANJAYATHI RAJAH KARMANI BHAARATHA, JNAANAMAAVRITHYA THU THAMAH PRAMAADE’ SANJAYATHYUTHA. (14.9) Sathwam causes clinging to pleasure, Rajas to work, while Thamas, shrouding knowledge, causes clinging to error. TKG Namboodhiri
  • 11. Gems of Bhagavad Gita SARVADWAARE’SHU DE’HO ASMIN PRAKAASA UPAJAAYATHE’, JNAANAM YADAA THADAA VIDYAADWIVRIDDHAM SATHWAMITHYUTHA. (14.11) When the light of knowledge(coming from the intellect) shines at all the openings of the senses in this body, one may know that Sathwa is in dominance. TKG Namboodhiri
  • 12. Gems of Bhagavad Gita LOBHAH PRAVRITHIRAARAMBHAH KARMANAAMASMAH SPRIHAA, RAJASYE’THAANI JAAYANTHE’ VIVRIDDHE’ BHARATHARSHABHA. (14.12) Greed, activity, commencements of work, disquiet, & desire are the qualities exhibited when Rajas predominates. TKG Namboodhiri
  • 13. Gems of Bhagavad Gita APRAKAASO APRAVRITHASCHA PRAMAADO MOHA E’VA CHA, THAMASYE’THAANI JAAYANTHE’ VIVRIDDHA KURUNANDANA. (14.13) Gloom, inaction, error & delusion too come into being when Thamas increases. TKG Namboodhiri
  • 14. Gems of Bhagavad Gita NAANYAM GUNEBHYAH KARTHAARAM YADAA DRISHTAANUPASYATHI, GUNEBHYASCHA PARAM VETHI MADBHAAVAM SO ADHIGACHCHATHI. (14.19) When an enlightened person sees that the three constituents are the only agents of all activities, & also realizes My status to be beyond the constituents, & only as a witness to actions, he reaches My status. TKG Namboodhiri
  • 15. Gems of Bhagavad Gita GUNAANETHAANATHEETHYA THREEN DE’HEE DE’HASAMUDBHAVAAN, JANMA MRITHYU JARAA DUKHYRVIMUKTHO AMRUTHAMASNUTHE’. (14.20) Transcending these three constituents, while alive, the embodied self (Soul) is liberated from birth, death, old age, & pain, & attains immortality. TKG Namboodhiri
  • 16. Gems of Bhagavad Gita PRAKAASAM CHA PRAVRITHIM CHA MOHAME’VA CHA PAANDAVA, NA DWE’SHTI SAMPRAVRITHAANI NA NIVRITHAANI KAANGKSATHI. (14.22) In reply to a question by Arjuna, the Lord describes the characteristics of a person who is beyond the three constituents: Arjuna, That sage neither hates light, action, & delusion (the 3 gunaas) when these spring up, nor seeks them when these disappear. TKG Namboodhiri
  • 17. Gems of Bhagavad Gita UDAASEENAVADAASEENO GUNAIRYO NA VICHAALYATHE’, GUNAA VARTHANTHA ETHYE’VA YO AVATHISHTATHI NE’NGTHE’. (14.23) Seated as if indifferent, he is not disturbed by the constituents; he stirs not but remains steadfast, holding the view that constituents alone prevail as body, senses & objects, & he abides as pure self. TKG Namboodhiri
  • 18. Gems of Bhagavad Gita SAMADUKHASUKHAH SWASTHAH SAMALOSHTAASMAKANNCHANAH, THULYAPRIYAAPRI YO DHEERASTHULYANINDAATHMASAMSMRITHIH. (14.24) Pain & pleasure are one to him who abides in his Self. He treats alike, clod, stone, & gold. To the wise, pleasant & unpleasant, also, praise & censure are all alike. TKG Namboodhiri
  • 19. Gems of Bhagavad Gita MAANAAPAMAANAYO STHULYASTHULYO MITHRAARI PAKSHAYOH, SARVAARAMBHA PARITHYAAGEE GUNAATHEETHA SA UCHYTHE’. (14.25) He treats honour & disgrace equally; is equal towards friends & foes. He does not initiate any action. Such a person is styled the transcendent sage.(Who is beyond Gunas) TKG Namboodhiri
  • 20. Gems of Bhagavad Gita MAAM CHA YO AVYABHICHAARE’NA BHAKTHI YOGE’NA SE’VATHE’, SA GUNAAN SAMATHEETHYTHAAN BRAHMA BHOOYAAYA KALPATHE’. (14.26) He who, with the unwavering Yoga of devotion, serves Me., transcends these constituents & becomes fit for the status of Brahman. TKG Namboodhiri