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Buddhist Association of Canada
     Cham Shan Temple




              Updated Mar 2010
Buddhist Association of Canada
          Cham Shan Temple

ná       mó    fó            tuó
南        無      佛             陀
        Namo Buddha

ná       mó    dá            mó
南        無      達            摩
        Namo Dharma

ná       mó    sēng          qié
南        無      僧            伽
        Namo Sangha




               Updated Mar 2010
Buddhist Association of Canada




Essentials of Insight
Meditation Practice
A Pragmatic Approach to
   Vipassana Meditation




    加拿大佛教會                           © 2006 Buddhist Association of Canada
Buddhist Association of Canada




    The Main Aim of Buddhist Meditation


The main aim is to purify the mind of all negative
    tendencies—such as greed, anger and delusion, through
    mind control. When all negative tendencies are
    removed, the mind will be clear and freed from
    suffering.

The actual aim is very exalted, as it aims at the complete
    eradication of suffering. This process does not only
    happen in or cover one existence, it spans over limitless
    existences.
          加拿大佛教會                                © 2006 Buddhist Association of Canada
Buddhist Association of Canada




                         Insight meditation

  Insight meditation does not just involve holding the mind
still. It also involves penetrative observation and absorption.

This kind of penetrative observation, without any thinking,
without any conceptualization, allows the mind to realize the
true nature of things as they really are, things like the nature
of our mind and body processes, the nature of the person
and the nature of the world.



          加拿大佛教會                                  © 2006 Buddhist Association of Canada
Buddhist Association of Canada




      The Results from Insight meditation

With the realization of the nature of existence:

•The mind no longer has conflicts with the nature,

•The mind becomes together with nature, and

•The mind realizes the true nature of things.

•Consequently, the mind becomes purified and absence of
delusion.
          加拿大佛教會                                   © 2006 Buddhist Association of Canada
Buddhist Association of Canada




     Transcendence in Insight meditation

In the process, the mind transcends everything—

1. It transcends conceptual reality,
2. It transcends conditioned reality and finally
3. It goes into absolute reality, which is the unchanging
   state.
4. After much practice, it is the true nature that is
   experienced by the mind.



          加拿大佛教會                                 © 2006 Buddhist Association of Canada
Buddhist Association of Canada




             The Nature of Mindfulness

 At the start of our practice, we have to recognize the nature
           of mindfulness, which we have to develop
                  over time during meditation.

The presence of mindfulness is what really makes the
difference between true happiness and false happiness.

True happiness is when we really have peace of mind. False
happiness is when greed and excitement overcome the mind—
the mind is agitated.
         加拿大佛教會                                 © 2006 Buddhist Association of Canada
Buddhist Association of Canada



           Three factors in mindfulness
1. The 1st factor is clarity of the mind. The mind is clear
   and pure—clear from all greed, anger, dullness, delusion
   and hallucination.

2. The 2nd factor is stability, calmness and peace. The mind
   is in the state of serenity, steadiness and non-violence
   even in an adverse condition.

3. The third factor is alertness of the mind. The mind
   becomes sensitive and alert at meditation object and all
   the conditions and cause/effect associated with it.
         加拿大佛教會                                 © 2006 Buddhist Association of Canada
Buddhist Association of Canada




         The Purpose of Meditation Practice

1. To keep the mind in the present moment.
2. To keep mindfulness clear, calm and in the present moment.
3. To see what is happening to our meditation object.

In walking meditation, the object of the mindfulness is the walking
process. In sitting meditation, the object is the “rising” and
“falling” process of the abdomen; and in other daily activities, the object
is to know what we are doing.




           加拿大佛教會                                         © 2006 Buddhist Association of Canada
Buddhist Association of Canada


    Satipatthana Vipassana
      Meditationn四念住
    Kayanupassana Satipatthana
             (Mindfulness of Body)

    Vedananupassana Satipatthana
             (Mindfulness of Feelings)

    Cittanupassana Satipatthana
              (Mindfulness of Mind)

    Dhammanupassana Satipatthana
            (Mindfulness of Phenomena)



          加拿大佛教會                           © 2006 Buddhist Association of Canada
Buddhist Association of Canada


  Satipatthana Vipassana
    Meditationn四念住
In the Buddhist tradition, Satipatthāna refers
to the establishing, foundation or presence of
"mindfulness“. The Buddha taught the
establishing of mindfulness as the direct path to
the realization of nirvana. Satipatthānā means
the Four Foundations of Mindfulness, bases for
maintaining moment-by-moment mindfulness
and for developing mindfulness through
meditation. In contemporary times the practice
is most associated with Theravada Buddhism
(             ). The method is also known as
Vipassana meditation.

           加拿大佛教會                                   © 2006 Buddhist Association of Canada
Buddhist Association of Canada


  What is a Foundation of
      Mindfulness?
Herein a monk dwells contemplating

The body in the body
Feelings in the feelings
Consciousness in the consciousness
Mind-objects in the mind-objects

ardent, clearly comprehending and mindful
having overcome covetousness and grief in the
world.


           加拿大佛教會                               © 2006 Buddhist Association of Canada
Buddhist Association of Canada


                     What is Mindfulness?

Mindfulness is a mental state often described as “thoroughness,”
“alertness” or “awareness.”

Mindfulness is actually a type of knowing and should be differentiated
from just knowing.

When one is mindful, there is, at that moment of mindfulness, no
greed, anger, or delusion.

One who is mindful is in full control (of his mind) and is in a position to
handle well any situation he is in.

            加拿大佛教會                                         © 2006 Buddhist Association of Canada
Buddhist Association of Canada


              Mindfulness in Meditation

In meditation, one must not just know an object; one must know
it mindfully.

Tolerating the pain and watching it mindfully.

One mistake is, trying too hard to be mindful. Allow time for the
mindfulness to gradually and naturally develop.

Another common mistake is to put concentration over
mindfulness.


           加拿大佛教會                                       © 2006 Buddhist Association of Canada
Buddhist Association of Canada


                     Experience the Truth
To experience the truth directly one cannot speculate or have ideas
about it.

It can be realized only through bare attention.

When one is mindful without thinking, it also means that one is not to
think about the past or future.

Mindfulness can only dwell in the present occurrence of a phenomena.

“One should be mindful with bare attention on the presently occurring
phenomena which appears to the mind as a specific characteristic.”

           加拿大佛教會                                       © 2006 Buddhist Association of Canada
Buddhist Association of Canada


                   Experience the Truth

With increased mindfulness, one will get to see the
relationships of true characteristics with one another.
This will lead to direct experience of the three general
characteristics of existence—Dukkha, Anicca,
andAnatta (suffering, impermanence, and non-self).
The end result is the elimination of defilements and
therefore, suffering.



         加拿大佛教會                            © 2006 Buddhist Association of Canada
Buddhist Association of Canada


                    The Eight Precepts
1. Abstain from destroying living beings.
2. Abstain from taking things not given.
3. Abstain from sensual misconduct.
4. Abstain from false speech.
5. Abstain from taking anything that causes
   intoxication.
6. Abstain from eating at improper times.
7. Abstain from dancing, music, shows and
   beautifying with cosmetics
8. Abstain from use of high and large seats and beds.
       加拿大佛教會                            © 2006 Buddhist Association of Canada
Buddhist Association of Canada


           Monastic Lunch Etiquette
1. The monastic lunch etiquette, e.g. sitting
   posture, observe silence throughout, even in
   moving the chairs, the singing of prayer before
   lunch, etc.
2. The 3 bowls arrangement and their
   usage, etiquette in asking for additional rice, dish
   & fruits etc.
3. The cleaning of bowls and after meal arrangement
   of bowls, etc.
4. The singing of closing prayer after meal, etc.
5. The laity's eight precepts and the purpose & etc.
       加拿大佛教會                            © 2006 Buddhist Association of Canada
Buddhist Association of Canada




 Questions and
 Comments 討論
www.ChamShanTemple.org
www.shengguangshi.blogspot.com
ShengguangShi@hotmail.com
Shengguang Shi 釋聖光
Tom Cheung 張相棠
Kam Cheung 張仁勤
Dennis A. Yap 葉普智
Rodolfo Rivas
         加拿大佛教會                           © 2006 Buddhist Association of Canada
Buddhist Association of Canada



回向                                             yuàn xiāo                zhàng zhū fán năo

                                                            s   ā   n




Parinamana (Transfer of Merit)
                                               願消三障諸煩惱
                                               We wish to rid ourselves of the three hindrances and all klesas.

                                               yuàn dé          zhì      huì zhēn míng
                                                                                                  l   ĭ   a   o




                                               願得智慧 真 明了
                                               We wish to gain wisdom and real understanding.

                                                pŭ yuàn zuì zhàng xī                              chú
                                                                                  x   i   ā   o




                                               普願罪障悉消除
                                               We wish all sinful hindrances to be totally eradicated.

                                                shì   shì cháng xíng pú               sà          dào

                                               世世常行菩薩道
                                               In one life after another we always follow Bodhisattvas’ paths.
              加拿大佛教會                                                                              © 2006 Buddhist Association of Canada

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  • 1. Buddhist Association of Canada Cham Shan Temple Updated Mar 2010
  • 2. Buddhist Association of Canada Cham Shan Temple ná mó fó tuó 南 無 佛 陀 Namo Buddha ná mó dá mó 南 無 達 摩 Namo Dharma ná mó sēng qié 南 無 僧 伽 Namo Sangha Updated Mar 2010
  • 3. Buddhist Association of Canada Essentials of Insight Meditation Practice A Pragmatic Approach to Vipassana Meditation 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 4. Buddhist Association of Canada The Main Aim of Buddhist Meditation The main aim is to purify the mind of all negative tendencies—such as greed, anger and delusion, through mind control. When all negative tendencies are removed, the mind will be clear and freed from suffering. The actual aim is very exalted, as it aims at the complete eradication of suffering. This process does not only happen in or cover one existence, it spans over limitless existences. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 5. Buddhist Association of Canada Insight meditation Insight meditation does not just involve holding the mind still. It also involves penetrative observation and absorption. This kind of penetrative observation, without any thinking, without any conceptualization, allows the mind to realize the true nature of things as they really are, things like the nature of our mind and body processes, the nature of the person and the nature of the world. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 6. Buddhist Association of Canada The Results from Insight meditation With the realization of the nature of existence: •The mind no longer has conflicts with the nature, •The mind becomes together with nature, and •The mind realizes the true nature of things. •Consequently, the mind becomes purified and absence of delusion. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 7. Buddhist Association of Canada Transcendence in Insight meditation In the process, the mind transcends everything— 1. It transcends conceptual reality, 2. It transcends conditioned reality and finally 3. It goes into absolute reality, which is the unchanging state. 4. After much practice, it is the true nature that is experienced by the mind. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 8. Buddhist Association of Canada The Nature of Mindfulness At the start of our practice, we have to recognize the nature of mindfulness, which we have to develop over time during meditation. The presence of mindfulness is what really makes the difference between true happiness and false happiness. True happiness is when we really have peace of mind. False happiness is when greed and excitement overcome the mind— the mind is agitated. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 9. Buddhist Association of Canada Three factors in mindfulness 1. The 1st factor is clarity of the mind. The mind is clear and pure—clear from all greed, anger, dullness, delusion and hallucination. 2. The 2nd factor is stability, calmness and peace. The mind is in the state of serenity, steadiness and non-violence even in an adverse condition. 3. The third factor is alertness of the mind. The mind becomes sensitive and alert at meditation object and all the conditions and cause/effect associated with it. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 10. Buddhist Association of Canada The Purpose of Meditation Practice 1. To keep the mind in the present moment. 2. To keep mindfulness clear, calm and in the present moment. 3. To see what is happening to our meditation object. In walking meditation, the object of the mindfulness is the walking process. In sitting meditation, the object is the “rising” and “falling” process of the abdomen; and in other daily activities, the object is to know what we are doing. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 11. Buddhist Association of Canada Satipatthana Vipassana Meditationn四念住  Kayanupassana Satipatthana (Mindfulness of Body)  Vedananupassana Satipatthana (Mindfulness of Feelings)  Cittanupassana Satipatthana (Mindfulness of Mind)  Dhammanupassana Satipatthana (Mindfulness of Phenomena) 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 12. Buddhist Association of Canada Satipatthana Vipassana Meditationn四念住 In the Buddhist tradition, Satipatthāna refers to the establishing, foundation or presence of "mindfulness“. The Buddha taught the establishing of mindfulness as the direct path to the realization of nirvana. Satipatthānā means the Four Foundations of Mindfulness, bases for maintaining moment-by-moment mindfulness and for developing mindfulness through meditation. In contemporary times the practice is most associated with Theravada Buddhism ( ). The method is also known as Vipassana meditation. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 13. Buddhist Association of Canada What is a Foundation of Mindfulness? Herein a monk dwells contemplating The body in the body Feelings in the feelings Consciousness in the consciousness Mind-objects in the mind-objects ardent, clearly comprehending and mindful having overcome covetousness and grief in the world. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 14. Buddhist Association of Canada What is Mindfulness? Mindfulness is a mental state often described as “thoroughness,” “alertness” or “awareness.” Mindfulness is actually a type of knowing and should be differentiated from just knowing. When one is mindful, there is, at that moment of mindfulness, no greed, anger, or delusion. One who is mindful is in full control (of his mind) and is in a position to handle well any situation he is in. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 15. Buddhist Association of Canada Mindfulness in Meditation In meditation, one must not just know an object; one must know it mindfully. Tolerating the pain and watching it mindfully. One mistake is, trying too hard to be mindful. Allow time for the mindfulness to gradually and naturally develop. Another common mistake is to put concentration over mindfulness. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 16. Buddhist Association of Canada Experience the Truth To experience the truth directly one cannot speculate or have ideas about it. It can be realized only through bare attention. When one is mindful without thinking, it also means that one is not to think about the past or future. Mindfulness can only dwell in the present occurrence of a phenomena. “One should be mindful with bare attention on the presently occurring phenomena which appears to the mind as a specific characteristic.” 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 17. Buddhist Association of Canada Experience the Truth With increased mindfulness, one will get to see the relationships of true characteristics with one another. This will lead to direct experience of the three general characteristics of existence—Dukkha, Anicca, andAnatta (suffering, impermanence, and non-self). The end result is the elimination of defilements and therefore, suffering. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 18. Buddhist Association of Canada The Eight Precepts 1. Abstain from destroying living beings. 2. Abstain from taking things not given. 3. Abstain from sensual misconduct. 4. Abstain from false speech. 5. Abstain from taking anything that causes intoxication. 6. Abstain from eating at improper times. 7. Abstain from dancing, music, shows and beautifying with cosmetics 8. Abstain from use of high and large seats and beds. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 19. Buddhist Association of Canada Monastic Lunch Etiquette 1. The monastic lunch etiquette, e.g. sitting posture, observe silence throughout, even in moving the chairs, the singing of prayer before lunch, etc. 2. The 3 bowls arrangement and their usage, etiquette in asking for additional rice, dish & fruits etc. 3. The cleaning of bowls and after meal arrangement of bowls, etc. 4. The singing of closing prayer after meal, etc. 5. The laity's eight precepts and the purpose & etc. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 20. Buddhist Association of Canada Questions and Comments 討論 www.ChamShanTemple.org www.shengguangshi.blogspot.com ShengguangShi@hotmail.com Shengguang Shi 釋聖光 Tom Cheung 張相棠 Kam Cheung 張仁勤 Dennis A. Yap 葉普智 Rodolfo Rivas 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 21. Buddhist Association of Canada 回向 yuàn xiāo zhàng zhū fán năo s ā n Parinamana (Transfer of Merit) 願消三障諸煩惱 We wish to rid ourselves of the three hindrances and all klesas. yuàn dé zhì huì zhēn míng l ĭ a o 願得智慧 真 明了 We wish to gain wisdom and real understanding. pŭ yuàn zuì zhàng xī chú x i ā o 普願罪障悉消除 We wish all sinful hindrances to be totally eradicated. shì shì cháng xíng pú sà dào 世世常行菩薩道 In one life after another we always follow Bodhisattvas’ paths. 加拿大佛教會 © 2006 Buddhist Association of Canada