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ªØ‘‡ ∏°ÆÀ¡“¬∏√√¡™“µ‘ ·µà¬Õ¡√—∫«à“°ÆÀ¡“¬∑’Ë·∑â®√‘ß°Á§◊Õ °ÆÀ¡“¬∫â“π‡¡◊ÕßÀ√◊Õ°ÆÀ¡“¬
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¥—ß·π«§‘¥¢Õß®ÕÀåπ ÕÕ µ‘π (John Austin) ∑’Ë¡’µàÕ°ÆÀ¡“¬
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°ÆÀ¡“¬‡ªìπ°Æ‡°≥±å°”À𥧫“¡ª√–惵‘¿“¬„π∫â“π‡¡◊Õ߇∑à“π—Èπ ®÷߉¡à®”‡ªìπµâÕßæ‘®“√≥“
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°“√„Àâ𑬓¡¢Õß°ÆÀ¡“¬∏√√¡™“µ‘∑’Ë¡’§«“¡™—¥‡®π∑’Ë ÿ¥ ‰¥â·°à §”𑬓¡¢Õß Cicero ∑’Ë°≈à“««à“ çTrue law is
right reason, harmonious with nature, diffused among all, constant, eternal; a law which calls to duty by its commands
and restrains from evil by its prohibitions... It is a sacred obligation not to attempt to legislate in contradiction to this law;
nor may it be derogated from nor abrogated. Indeed, by neither the Senate nor the people can we be released from
this law; nor does it require any but oneself to be its expositor or interpreter. Nor is it one law at Rome and another at
Athens; one now and another at a late time; but one eternal and unchangeable law binding all nations through all time...é
Õâ“ßÕ‘ß®“° Louis Rene Beres, Confronting çDisengagementé : Israel, Civil Disobedience and the Higher
Law [Online]. Available from: www.acpr.org.il [13 June 2012]
7
¡¬» ‡™◊ÈÕ‰∑¬, 𑵑ª√—™≠“‡∫◊ÈÕßµâπ, æ‘¡æå§√—Èß∑’Ë 14 (°√ÿ߇∑æ¡À“π§√ : ”π—°æ‘¡æå«‘≠ꟙπ, 2554), Àπâ“ 124.
8
®√—≠ ‚¶…≥“π—π∑å, 𑵑ª√—™≠“, æ‘¡æå§√—Èß∑’Ë 9 (°√ÿ߇∑æ¡À“π§√ : ”π—°æ‘¡æå¡À“«‘∑¬“≈—¬√“¡§”·Àß, 2543),
Àπâ“ 48.