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How and why people today engage with
the archaeological heritage and scholarly
knowledge?
Rimvydas Laužikas, Costis Dallas, Suzie Thomas,
Ingrida Kelpšienė, Isto Huvila, Pedro Luengo, Helena Nobre,
Marina Toumpouri, Vykintas Vaitkevičius
COST ARKWORK WG3
●
Reasearch work has been conducted as part of the
activities of Working Group 3, “Archaeology and global
communities” of COST ARKWORK (Archaeological
practices and knowledge work in the digital environment)
Action.
Objectives
●
to delineate and systematise the structure of the field of archaeology-
related non-professional communities*;
●
to develop a theoretical and methodological framework for further
investigation of archaeological knowledge production and reuse in the
context of global, archaeology-related non-professional communities.
*people who regularly or occasionally organise or engage in an archaeology-oriented activity without
having acquired an academic education, training or formal certification in archaeology, and whose day job
is not in professional archaeology, including people whose material interests are affected by archaeology
(e.g., landowners with archaeological sites on their property), or whose contemporary identity and life is
entangled with the meaning of archaeological entities (e.g., members of indigenous and descendant
communities).
Theoretical framework
●
Semiosphere theory, originally developed Yuri Lotman (1922–
1993).
●
Semiosphere as a spatial mechanism, the primary functions of
which are used to communicate existing information, to generate
new information, and to preserve information.
●
Centres and preripheries.
●
Archaeology-related non-professional communities
as creolized spaces.
Methodology
●
Collocation Analysis: “Archaeology” in the English
Language Corpus (Corpus of Contemporary American English (COCA, 520
million words, from 1990 to 2015), Global Web-Based English (GloWbE, 1.9 billion words,
from 2012 to 2013), News on the Web (NOW, more than 5.04 billion words, from 2010 to
2018) and Wikipedia Corpus (1.9 billion words by 2014)):
- extracting the most common collocates, likely to be associated with
archaeology-related non-professional communities and not with professional
archaeology;
- analysing the extracted candidate collocations context (concordances);
- classifying candidate collocations into semantic groups.
Results I
Results II
●
Knowledge creolisation at the periphery of professional archaeology:
- archaeology in arts and design (fiction, belles lettres, cinema, arts…);
- archaeology in travel and tourism;
- archaeology in branding;
- archaeology and crime;
- archaeology and identity work;
- alternative archaeologies (pseudo-science, religion…);
- archaeological museums and heritage agencies;
- amateur archaelogy;
- archaeology in education;
- archaeology and public policy (territories planning, urban development…).
Limitations (what could be missed?)
●
Not all archaeology-related non-professional
communities directly use the word ‘archaeology’
for his own identities…
●
Palaeodiet...
Discussions / Further works
- an interpretive approach aimed towards deeper understanding of specifics and
differences in use and reuse of archaeological knowledge by these archaeology-related
non-professional communities may be developed on the basis of theoretical models
concerning the cycle of information and knowledge management;
- the boundaries and systematic structure of archaeology-related non-professional
communities could be better understood by implementing additional bibliographic
studies (e.g., literature reviews), qualitative research (e.g., participant observation,
interviewing, focus groups), document analysis (e.g., analysis of academic curricula)
and/or as a part of comparative studies with other research areas;
- in tandem with such evidence-based scoping studies of creolised peripheral spaces to
professional archaeology, further work may focus on the development of a robust
shared formal specification of a conceptualisation, i.e., an ontology, amenable to
representing adequately archaeological knowledge work outside of archaeology and
involving archaeology-related non-professional communities.
Thank You

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How and why people today engage with the archaeological heritage and scholarly knowledge?

  • 1. How and why people today engage with the archaeological heritage and scholarly knowledge? Rimvydas Laužikas, Costis Dallas, Suzie Thomas, Ingrida Kelpšienė, Isto Huvila, Pedro Luengo, Helena Nobre, Marina Toumpouri, Vykintas Vaitkevičius
  • 2. COST ARKWORK WG3 ● Reasearch work has been conducted as part of the activities of Working Group 3, “Archaeology and global communities” of COST ARKWORK (Archaeological practices and knowledge work in the digital environment) Action.
  • 3. Objectives ● to delineate and systematise the structure of the field of archaeology- related non-professional communities*; ● to develop a theoretical and methodological framework for further investigation of archaeological knowledge production and reuse in the context of global, archaeology-related non-professional communities. *people who regularly or occasionally organise or engage in an archaeology-oriented activity without having acquired an academic education, training or formal certification in archaeology, and whose day job is not in professional archaeology, including people whose material interests are affected by archaeology (e.g., landowners with archaeological sites on their property), or whose contemporary identity and life is entangled with the meaning of archaeological entities (e.g., members of indigenous and descendant communities).
  • 4. Theoretical framework ● Semiosphere theory, originally developed Yuri Lotman (1922– 1993). ● Semiosphere as a spatial mechanism, the primary functions of which are used to communicate existing information, to generate new information, and to preserve information. ● Centres and preripheries. ● Archaeology-related non-professional communities as creolized spaces.
  • 5. Methodology ● Collocation Analysis: “Archaeology” in the English Language Corpus (Corpus of Contemporary American English (COCA, 520 million words, from 1990 to 2015), Global Web-Based English (GloWbE, 1.9 billion words, from 2012 to 2013), News on the Web (NOW, more than 5.04 billion words, from 2010 to 2018) and Wikipedia Corpus (1.9 billion words by 2014)): - extracting the most common collocates, likely to be associated with archaeology-related non-professional communities and not with professional archaeology; - analysing the extracted candidate collocations context (concordances); - classifying candidate collocations into semantic groups.
  • 7. Results II ● Knowledge creolisation at the periphery of professional archaeology: - archaeology in arts and design (fiction, belles lettres, cinema, arts…); - archaeology in travel and tourism; - archaeology in branding; - archaeology and crime; - archaeology and identity work; - alternative archaeologies (pseudo-science, religion…); - archaeological museums and heritage agencies; - amateur archaelogy; - archaeology in education; - archaeology and public policy (territories planning, urban development…).
  • 8. Limitations (what could be missed?) ● Not all archaeology-related non-professional communities directly use the word ‘archaeology’ for his own identities… ● Palaeodiet...
  • 9. Discussions / Further works - an interpretive approach aimed towards deeper understanding of specifics and differences in use and reuse of archaeological knowledge by these archaeology-related non-professional communities may be developed on the basis of theoretical models concerning the cycle of information and knowledge management; - the boundaries and systematic structure of archaeology-related non-professional communities could be better understood by implementing additional bibliographic studies (e.g., literature reviews), qualitative research (e.g., participant observation, interviewing, focus groups), document analysis (e.g., analysis of academic curricula) and/or as a part of comparative studies with other research areas; - in tandem with such evidence-based scoping studies of creolised peripheral spaces to professional archaeology, further work may focus on the development of a robust shared formal specification of a conceptualisation, i.e., an ontology, amenable to representing adequately archaeological knowledge work outside of archaeology and involving archaeology-related non-professional communities.