This document discusses rapid socio-cultural assessments (RSCAs) to understand community perceptions of malnutrition and barriers to severe acute malnutrition (SAM) treatment. It provides an example of an RSCA conducted in Nigeria, examining the people, places, and perceptions regarding malnutrition. The RSCA informed the development of communication materials and participatory training methods to raise awareness of malnutrition signs, causes, and community management of acute malnutrition programs in locally appropriate languages.
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Models for Strengthening the Community-based Management of Acute Malnutrition_Maureen Gallagher_5.6.14
1. Rapid Socio Cultural Assessments:
Understanding Community Perception of Malnutrition and
barriers to SAM treatment
Maureen Gallagher, Senior Nutrition Advisor
CORE Group meeting, May 5th
, 2014
15. • Posters for health facilities
• Training Handouts for Cvs
• Flyers for care takers and key stakeholders
• Information in local languages
Didactic material
An RSCA is a rapid assessment that is very much qualitative information collection. I will speak today more on the content than on the methodology and sampling challenges which I can share as needed during the discussion or afterwards
I’ll walk us thorugh on what it is while sharing the results from the Nigeria experience
Here we are going to 2 LGAs in Yobe State.
I speak hausa having been a Peace Corps volunteer in Niger for over 2 years. When arrivin in Nigeria I though I knew more than average until we conducted the RSCA
Who are the key stakeholders?
Who influences choice and decisionmaking?
How are organized ? Here may identify that there are different hiarchies, political , traditional , religious
As well as we may find that certain communities have many groups and existing social solidatrity mechanisms
At the stage we also asses WHO are you, in terms of ethnic gtroups, languages, inter/intra household dynamics
So essentially WHO, HOW ARE THEY ORGANIZED, and WHAT are exisitng dynamics?
STRUCTURES
ETHNIC Groups – Hausa Fulani Kanouri
Women’s leaders, petty traders, regiligious leaders, TBAs
THREE DIMENSIONS
Where do people speak? MARKETS/MOSQUE/HEALTH CENTER/HAIRDRESSER’s House
What are the formal and informal channels of communication? PHONE/RADIO
When do they happen? (FARMS may be seasonal, weddings as well, religious ceremony days while WELLS are on a regualr basis, like hairdressers and other key stakeholders)
There was a difference between men & womens places of communication, gathering exchange
MARKETS – RADIO
How is what we are assessing about seen? In the case, I’ll share about severe acute undernutrition….
Please close your eyes , as I would like to share some of the perception from Yobe State on
Causes
Treatment
AWRENESS as a KEY BARRIER to ACCESS
Community as a whole to be mobilizaed and aware of key messages
Materials were dveloped in that context
Developed for northern nigeria & with tool in 3 lanuage (Hausa, Kanouri, Fofoldi)