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discipleship
an introduction to Sherry Weddell’s
Forming Intentional Disciples

Created Feb 2014
Feel free to re-use any slide, but please attribute. 

naming
discipleship
Forming
Intentional
Disciples

Colleen Vermeulen, M.Div.
Twitter: @EvangelToolbox
Website: http://practicalevangelization.wordpress.com/
what is discipleship?
Image: The Saint John’s Bible Seeing the Word Blog

disciple.
(noun)learner, student

-ship.
condition of being,
implying a skill
discipleship
in the Catholic Tradition
using the language of the Catechism of the Catholic Church,

• Pray ( 2601, 2612)
• Abide in the Word ( 2466)
• Witness to Christ and work using
the gifts received from God, in
ecclesial and temporal affairs
( 1319, 2427)
• Imitate Jesus ( 2347, 2470)

disciples:

• Profess, spread, and live the faith
of the Church ( 1816)
• Establish habits befitting a
disciple of Christ ( 1494)
• Are initiated and nourished by
the Eucharist ( 1275)
• Respond to Jesus’ invitation to
enter His kingdom ( 546)
discipleship as transmitted by the Church is:
• an active response
• for everyone
• personal (yet in community)
our challenge

discipleship in
the Catholic faith

experiences of
Catholics in our time

not to scale ;-)
the

majorityof Catholics in the United States
are sacramentalized but notevangelized

They do

not know that an explicit, personal attachment to Christ—

personal discipleship—is normativeCatholicism as
taught by the apostles and reiterated time and time again by the
popes, councils, and saints of the Church.

-- Weddell, Forming Intentional Disciples, 46
The proclamation of the Gospel kerygma leads a person to, one
day be “overwhelmed and brought to the

decision to

entrust himself to Jesus Christ by faith”
-- Blessed John Paul II, CatechesiTradendae, 25

.

Being Christian is not the result of an ethical choice or
a lofty idea, but the encounter with an event, a
person, which gives life a new horizon and a decisive
direction.
-- Pope Emeritus Benedict XVI, Deus Caritas Est 1

For me, faith is born from the encounter with Jesus. A

personal encounter, which has touched my heart
and given direction and new meaning to my existence.
-- Pope Francis, Letter to La Republica
only

48%

of Catholics

were absolutely certain that the God they believed in was
a God with whom they could have a personal relationship

Forming Intentional Disciples, Chapter 1
assessing the state of discipleship

without vilifying
Image: “Paul Preaching to the Athenians,” Leonard Porter Studio, 2009
naming
discipleship

the book

Forming
Intentional
Disciples
FID + ministry
formation = ?
Chapter One:
God Has No Grandchildren
Image: Military Council of Catholic Women Fiat, “Book Club,” www.mccwfiat.wordpress.com
in review: there were lots of statistics
The spiritual winds blow

both ways in our postmodern world:
into andoutof the Church.

Our spiritual climate provides us with real opportunities
…and very definite threats
if we do not adjust our evangelizing, catechetical, and pastoral
practice to the unique challenges
of the times in which

we live.

-- Weddell, Forming Intentional Disciples, 18
1

key
point

the origin of intentional discipleship
All we meant…was “intentional” as in Peter
and his brother, on the sea of Galilee, they
dropped their nets, and they followed him.

You don’t do that accidentally, you don’t do it in your sleep,
and neither can any of us be disciples in our sleep!
--Sherry Weddell, onlineinterview with Bishop Sheridan (Colorado Springs)

Image: CC license, flappingwings via Flickr
of course, “unintentional discipleship” is impossible,

but using explicit language like “intentional discipleship”
seemed to break the mysterious spell
that makes it difficult for many Catholics to think and speak of

discipleship in meaningful, real-life ways
-- Weddell, Forming Intentional Disciples, 65
2

key
point

characterizing intentional discipleship
intentional discipleship is characterized by:
• a “drop the net” decision
• primary motivation from within, a “Holy Spiritgiven hunger and thirst for righteousness”
• worship and love of the Blessed Trinity with
one’s whole heart, soul, mind, and
strength, and love of neighbor as one’s self as
source and end of all things
Weddell, Forming Intentional Disciples, 65-66
sharing the
faith with
one’s family

seeking to
know and
live God’s will

attend to
issues of
justice

passionate
prayer

taking risks
for the
Kingdom of
God

some

fruitsof
intentional
discipleship
Weddell, Forming Intentional Disciples, 80-81

desire to
worship

love for
the Church

hunger to
learn more
about their
faith

sharing
the really
Good News

joyful
service

generous
giving

vocational
discernment

loving
care for
the poor
3

key
point

intentional discipleship is ecclesial
three spiritual journeys

1

2 3

1. The personal interior journey of a
lived relationship with Christ
resultingin intentional discipleship.
2. The ecclesial journey into the Church
through reception of the sacraments
of initiation.
3. The journey of active practice –
receivingthe sacraments, attending
Mass, and participating in the life and
mission of the Christian community.

2

1
3
+ many more variations…

Weddell, Forming Intentional Disciples, 54
4

key
point

discipleship matters for everyone
As we listened to Catholics talk about their spiritual journey, we began to
realize that many

assumed there were two basic spiritual “tracks”:
“ordinary Catholic” and “saint.”
We discovered that many Catholics, including some pastoral leaders…have

no imaginative category for one who is an intentional follower

of

Jesus“on the way” yet not a saint.
There is a strong tendency to account for those who try to live as

disciples by labeling them “extraordinary,” either positively, as called to
priestly or religious life, or negatively, as pretenders to sanctity.
-- Weddell, Forming Intentional Disciples, 63
“We must be convinced that all the baptized – unless they
die early or are incapable of making such a decision – will
eventually be called to make a personal choice to live as a
disciple of Jesus Christ in the midst of his Church”
--Weddell, Forming Intentional Disciples, 70

Image: CNS, Catholic Review, Tom McCarthy Jr., 2012
5

key
point

seek stories, not labels
baptized

liberal

practicing Catholic

progressive

left

evangelical

active

pro-life
right

laity

atheist

confirmed

clergy

convert

married in the Church

conservative

fallen away Catholic
6

key
point

offering a framework for the
[often overlooked] Spiritual Journey #1
a framework for
spiritual journey #1

intentional
discipleship
seeking

openness

curiosity
the

trust

5

thresholds
of conversion
not the only framework
7

key
point

expect charisms (spiritual gifts) and grace
You and I have no right to judge another’s internal disposition,
nor can we see justification happen in an individuals’ soul.
But this does

not mean that nofruits of personal faith are

observable from the outside.
And it certainly does

not mean that a dramatic and

widespread absence of these fruits in the community
overall cannot be recognized and addressed.
-- Weddell, Forming Intentional Disciples, 122
The book has made a splash.
• in the Amazon Top 5000 nearly continuously since publication
• still breaking into the hourly Amazon Top 20 “Catholicism” best sellers

at least

91dioceses in the U.S. are deliberately engaging with the ideas in

Forming Intentional Disciples:
Arlington • Baltimore • Boise • Boston • Charleston, SC • Chicago • Cleveland • Colorado
Springs • Denver •Detroit • Fargo • Fort Worth, TX •Fort Wayne – South Bend • Green Bay
•Dubuque, IA • Joliet, IL • Knoxville • La Crosse, WI • Lansing, MI •Lexington, KY • Los
Angeles • Madison, WI • Manchester, H • Milwaukee •New York • Newark • Oakland, CA •
Ogdensburgh, NY • Oklahoma City • Omaha • Orange, CA • Richmond • San Antonio • San
Francisco • San Jose, CA• Scranton, PA• Seattle • Springfield, IL
[+ dioceses in the United Kingdom, Canada, Australia, Ireland, and 4 other countries]

since 1997, over 65,000 lay, religious, and ordained Catholics have
participated in the Catherine of Siena Institute programs that inspired the book
what next?
Study the book.
Talk about it in your parish or ministry
setting.

naming
discipleship
Forming
Intentional
Disciples

Reflect on:
 if/how your parish or ministry deliberately
allows space for spiritual journey #1
 ways to be sensitive to and discern the
many thresholds and complex conversion
processes of those who are not yet disciples
Check out additional resources at:
http://practicalevangelization.wordpress.com/tag/r
esources-for-intentional-discipleship/

?

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Forming Disciples

  • 1. discipleship an introduction to Sherry Weddell’s Forming Intentional Disciples Created Feb 2014 Feel free to re-use any slide, but please attribute.  naming discipleship Forming Intentional Disciples Colleen Vermeulen, M.Div. Twitter: @EvangelToolbox Website: http://practicalevangelization.wordpress.com/
  • 3. Image: The Saint John’s Bible Seeing the Word Blog disciple. (noun)learner, student -ship. condition of being, implying a skill
  • 5. using the language of the Catechism of the Catholic Church, • Pray ( 2601, 2612) • Abide in the Word ( 2466) • Witness to Christ and work using the gifts received from God, in ecclesial and temporal affairs ( 1319, 2427) • Imitate Jesus ( 2347, 2470) disciples: • Profess, spread, and live the faith of the Church ( 1816) • Establish habits befitting a disciple of Christ ( 1494) • Are initiated and nourished by the Eucharist ( 1275) • Respond to Jesus’ invitation to enter His kingdom ( 546)
  • 6. discipleship as transmitted by the Church is: • an active response • for everyone • personal (yet in community)
  • 7. our challenge discipleship in the Catholic faith experiences of Catholics in our time not to scale ;-)
  • 8. the majorityof Catholics in the United States are sacramentalized but notevangelized They do not know that an explicit, personal attachment to Christ— personal discipleship—is normativeCatholicism as taught by the apostles and reiterated time and time again by the popes, councils, and saints of the Church. -- Weddell, Forming Intentional Disciples, 46
  • 9. The proclamation of the Gospel kerygma leads a person to, one day be “overwhelmed and brought to the decision to entrust himself to Jesus Christ by faith” -- Blessed John Paul II, CatechesiTradendae, 25 . Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction. -- Pope Emeritus Benedict XVI, Deus Caritas Est 1 For me, faith is born from the encounter with Jesus. A personal encounter, which has touched my heart and given direction and new meaning to my existence. -- Pope Francis, Letter to La Republica
  • 10. only 48% of Catholics were absolutely certain that the God they believed in was a God with whom they could have a personal relationship Forming Intentional Disciples, Chapter 1
  • 11. assessing the state of discipleship without vilifying Image: “Paul Preaching to the Athenians,” Leonard Porter Studio, 2009
  • 13. Chapter One: God Has No Grandchildren Image: Military Council of Catholic Women Fiat, “Book Club,” www.mccwfiat.wordpress.com
  • 14. in review: there were lots of statistics
  • 15. The spiritual winds blow both ways in our postmodern world: into andoutof the Church. Our spiritual climate provides us with real opportunities …and very definite threats if we do not adjust our evangelizing, catechetical, and pastoral practice to the unique challenges of the times in which we live. -- Weddell, Forming Intentional Disciples, 18
  • 16. 1 key point the origin of intentional discipleship
  • 17. All we meant…was “intentional” as in Peter and his brother, on the sea of Galilee, they dropped their nets, and they followed him. You don’t do that accidentally, you don’t do it in your sleep, and neither can any of us be disciples in our sleep! --Sherry Weddell, onlineinterview with Bishop Sheridan (Colorado Springs) Image: CC license, flappingwings via Flickr
  • 18. of course, “unintentional discipleship” is impossible, but using explicit language like “intentional discipleship” seemed to break the mysterious spell that makes it difficult for many Catholics to think and speak of discipleship in meaningful, real-life ways -- Weddell, Forming Intentional Disciples, 65
  • 20. intentional discipleship is characterized by: • a “drop the net” decision • primary motivation from within, a “Holy Spiritgiven hunger and thirst for righteousness” • worship and love of the Blessed Trinity with one’s whole heart, soul, mind, and strength, and love of neighbor as one’s self as source and end of all things Weddell, Forming Intentional Disciples, 65-66
  • 21. sharing the faith with one’s family seeking to know and live God’s will attend to issues of justice passionate prayer taking risks for the Kingdom of God some fruitsof intentional discipleship Weddell, Forming Intentional Disciples, 80-81 desire to worship love for the Church hunger to learn more about their faith sharing the really Good News joyful service generous giving vocational discernment loving care for the poor
  • 23. three spiritual journeys 1 2 3 1. The personal interior journey of a lived relationship with Christ resultingin intentional discipleship. 2. The ecclesial journey into the Church through reception of the sacraments of initiation. 3. The journey of active practice – receivingthe sacraments, attending Mass, and participating in the life and mission of the Christian community. 2 1 3 + many more variations… Weddell, Forming Intentional Disciples, 54
  • 25. As we listened to Catholics talk about their spiritual journey, we began to realize that many assumed there were two basic spiritual “tracks”: “ordinary Catholic” and “saint.” We discovered that many Catholics, including some pastoral leaders…have no imaginative category for one who is an intentional follower of Jesus“on the way” yet not a saint. There is a strong tendency to account for those who try to live as disciples by labeling them “extraordinary,” either positively, as called to priestly or religious life, or negatively, as pretenders to sanctity. -- Weddell, Forming Intentional Disciples, 63
  • 26. “We must be convinced that all the baptized – unless they die early or are incapable of making such a decision – will eventually be called to make a personal choice to live as a disciple of Jesus Christ in the midst of his Church” --Weddell, Forming Intentional Disciples, 70 Image: CNS, Catholic Review, Tom McCarthy Jr., 2012
  • 29. 6 key point offering a framework for the [often overlooked] Spiritual Journey #1
  • 30. a framework for spiritual journey #1 intentional discipleship seeking openness curiosity the trust 5 thresholds of conversion
  • 31. not the only framework
  • 33. You and I have no right to judge another’s internal disposition, nor can we see justification happen in an individuals’ soul. But this does not mean that nofruits of personal faith are observable from the outside. And it certainly does not mean that a dramatic and widespread absence of these fruits in the community overall cannot be recognized and addressed. -- Weddell, Forming Intentional Disciples, 122
  • 34. The book has made a splash. • in the Amazon Top 5000 nearly continuously since publication • still breaking into the hourly Amazon Top 20 “Catholicism” best sellers at least 91dioceses in the U.S. are deliberately engaging with the ideas in Forming Intentional Disciples: Arlington • Baltimore • Boise • Boston • Charleston, SC • Chicago • Cleveland • Colorado Springs • Denver •Detroit • Fargo • Fort Worth, TX •Fort Wayne – South Bend • Green Bay •Dubuque, IA • Joliet, IL • Knoxville • La Crosse, WI • Lansing, MI •Lexington, KY • Los Angeles • Madison, WI • Manchester, H • Milwaukee •New York • Newark • Oakland, CA • Ogdensburgh, NY • Oklahoma City • Omaha • Orange, CA • Richmond • San Antonio • San Francisco • San Jose, CA• Scranton, PA• Seattle • Springfield, IL [+ dioceses in the United Kingdom, Canada, Australia, Ireland, and 4 other countries] since 1997, over 65,000 lay, religious, and ordained Catholics have participated in the Catherine of Siena Institute programs that inspired the book
  • 35. what next? Study the book. Talk about it in your parish or ministry setting. naming discipleship Forming Intentional Disciples Reflect on:  if/how your parish or ministry deliberately allows space for spiritual journey #1  ways to be sensitive to and discern the many thresholds and complex conversion processes of those who are not yet disciples Check out additional resources at: http://practicalevangelization.wordpress.com/tag/r esources-for-intentional-discipleship/ ?

Editor's Notes

  1. Mvm’t from being followers of Jesus in an immediate, physical/earthly sense, to encountering the resurrected Jesus, to disciples discipling others, like St. Benedict’s vision for his monastery
  2. Not possible to do unconsciously.Not ust for monks, priests, canonized saintsCan’t have the community w/o those individual decisions.
  3. End up here. For example
  4. Reiteration, really clear that faith is more than just a vague communal belief
  5. and each one of us here can probably think of other examples—it’s clear from our Tradition that the way of a disciple includes a response in worship, in Eucharist…and yet only 18% of Catholics attend Mass weekly;
  6. So without vilifying, condemning, blaming, or name-calling, we can look around and say whatever were doing isn’t suited for the current setting here in the United States. This is not about playing armchair quarterback on the past, or looking down from an elite position at any other person. It’s just this--our ways of making disciples are not actually making disciples. And since we’re supposed to make disciples, that’s a problem. The biggest problem. The root problem. The issue that underlies anything else we can look around and want to see more of—vocations, confession, social justice, engagement with culture, sacrificial giving, participation in the liturgy, faith filled marriages—anything.
  7. Which one stood out to you and why?
  8. Not all gloom and doom. Not us vs. them or a “Christ against culture” scenario.
  9. Elitist? Judgmental?
  10. Bottom line: we can read this book without debating language. Call it a committed disciple. I think what Weddell reveals is that “disciple”—a theologically powerful word—had lost its meaning.
  11. resonates w/ the Tradition and our experience – CCC notes, saints in history, and probably the saints in our lives, the people who live as intentional disciples
  12. Not required readingWhen I pause to think about this list and assess if it’s true based on my experience, the first thing that comes to mind are the intentional disciples I met here in the M.Div. program. And anecdotally, it seems to be true. I haven’t encountered anyone in the M.Div. program who is all for some of these fruits but not others…so I think discipleship produces a fullness of fruits. It’s not that problems go away. But I’m sure each of you can think of a small group, a ministry, or just a group of friends where almost everyone was an intentional disciple—and did these fruits manifest themselves?
  13. Forming Intentional Disciples talks a lot about personal relationship with God. An individual’s consciousness. And, this is definitely rooted in the language of recent popes. But is it too much “me and Jesus” spirituality?
  14. Foundational concept, lynchpin for understanding her message, most underrated passage in the obok…Dyad discussions on this. Going to look slightly different for just about every person. And it’s not just yes/no on a spiritual journey, there are stages, phases, different levels of enthusiasim, etc. The point is, there’s an incompleteness without all three in place, not a mature Christian w/o all three. And so FID as a book is really about Journey #1, since she believes this is the journey that we’re most silent about in our current setting, and is critically important in our society of seekers, “nones,” and the like. Spiral of Silence ad Don’t Ask Don’t Tell are another way of saying that journey #1 is the elephant in the room. Overlooked. Not talked about. Not resourced. Not even consciously considered by many. Sacramental theology in chapter 4 is in one sense an apologetic towards those who might think that emphasizing #1 has nothing to do with #2The 5 Thresholods are a practical framework for cultivating #1 in our society
  15. Labels don’t work.
  16. What is FID? Pause: What other labels might you add?
  17. No book is going to answer every challenge we face. In her “solution” portion, Weddell offers up a detailed framework for addressing Spiritual Journey #1.
  18. Not rigid, sometimes a different order, repeat phases, etc. But it’s a framework. I really remember my seeking threshold twice…
  19. What other frameworks come to mind? Weddell’s stands out to me as the one that really digs into the beginning, evangelizing, or unafilliated phase. These build on that. Pay attention to where your different frameworks intersect.
  20. And be concerned when they are absent. “The sacrament will take care of it” and the “church will provide” are incomplete theologically. And we all know this. Liturgical movement.Sacraments “work” with cooperation. Now this can put us in a very uncomfortable spot.
  21. Can’t just let it go, unchecked. As you may have discussed in your dyads earlier this year, the absence of communal fruit is a real sadness. The fruits and charisms of the baptized aren’t just extras. These are the lifeblood of the Church. God pouring out his Spirit and blessings within us.
  22. Remains in Amazon’s Top 5000 bestsellers and Top 20 of Catholicism books. Pop bloggers Lawnchair Catechism;National CEA Twitter discussionReception:Remaking the Church as evangelical Protestantism;Spiritual elite;Judging;My mom