5. Usage of bali, homa, Havana etc as a shanti
karma for the grahas as one of the Ashtanga of
Ayurveda called as bhuta vidya.
(su.su.1/12)
6. By the constant thinking of Mantra, one is protected and
released from the round of birth and death” A mantra is
so-called because it is achieved by the mental process.
The root ‘Man’ in the word Mantra comes from the first
syllable of the word meaning “to think” and ‘tra’ from ‘trai’
meaning “to protect or free” from the bondage of the
phenomenal world. A mantra generates the creative
force and bestows eternal Bliss.
7. Mantra is also called as adravya aushada
In sanyasa, geeta and vaditra shabda is to be
made to hear
Cha Su 21/51
In the treatement of aaganthuja unmada use of
“SIDDHA MANTRA” is explained.
Cha Chi 9/33
8. Saying any word produces an actual physical
vibration. Over time, if we know what the effect of
that vibration is, then the word may come to have
meaning associated with the effect of saying that
vibration or word. This is one level of energy basis for
words. Another level is intent.
Many researches has been going on Gayatri mantra
and OM and they found that they are generating
different sound waves which are helping in calmness
of mind.
9. To prevent Visama jwara from Bhoota etc
Dharana of Mangala aushadhi is advised
(Sahadevi moola)
Cha Chi 3/301
Kakachandishvara tantra – Divya Oshadhi’s
Dharana of Tulasi Behind Ear- Improves immunity
10. SOMALATHA( Sarco stemma acidum voigth) is said
to be shresta among all the dravyas
Dharana of Dasha pushpa in karkataka masa to
prevent bhoota graha bhada.
In Children - BRAHMI, AINDRI, JEEVAKA, VACHA
should be worn in hand, head or neck. It will boost
immunity and provide long life, intellect, health and
protect from demons.
Ah.U.1
17. Energy flow in a
therapeutic quality sphere
Energy flow in a
sphere with flaws
18. Until the grahas get satisfied one has to give
snana, vastra, vasaa, maamsa, Madhya, ksheera,
guda etc depending upon the days of the grahas.
(A.Hr.u.5/22)
19. Gandha prepared out of kumkuma, kesara,
sarshapa, yava etc.beeja, ghruta, madhu, etc has
to be kept in a palasha patra and must be placed
in a place where four roads meet together in a
nirjana pradesha as a Bali to the respective
graha's.
(su.u.60/31)
20. Derived from upa and hriyathi
Upa---> near
Hriyathi----> to give or guide
21. In sheeta pootana graha bhada varuni, madya,
rudira upahara should be given to sheeta
pootana devi.
Su Ut 34
By giving upahara there will be happiness to mind
it acts as tarpana and prevents disease.
22. In rajayakshma homa is
advised
CHA. CHI 8/189
In abhishapa and
abhichara jwara homa
is advised.
SU.UT39
Homa is a sanskrit word
used here synonymously
with yajnya.
24. Prayaschita is atonement of sins
It is the process of indulging in spiritual disciplines,
duties or worship in order to wash off one’s sins
completely after taking full responsibility and
thorough repentance (ie paschattaap) for the sins
committed in past birth, rarely in the present birth.
25. Fasting in Sanskrit is called upavaasa. Upa
means "near" + vaasa means "to stay". Upavaasa
Meaning the attainment of close mental proximity
with the Lord.
26. The more you indulge the senses, the more they
make their demands. Fasting helps us to cultivate
control over our senses, sublimate our desires
and guide our minds to be poised and at peace.
Fasting should not make us weak, irritable or
create an urge to indulge later. This happens
when there is no noble goal behind fasting.
27. The Bhagavad-Gita urges us to eat appropriately -
neither too less nor too much – yuktaaahaara and
to eat simple, pure and healthy food (a saatvik
diet) even when not fasting.
28. Acc to kashyapa swastivachanam = kalyana
Genral phrases used as swastayana are,
ayushman bhava,mangalani bhavanthu etc
Swastayana=shanti mantra
Hearing these words are punya & mangala prada
29. Sharirika, Manasika, Vaachika---> Namaskara--->
Guru, Dwija, Deva---> Pranipata
Su.su 6/21
By Pranama there will be Dukha Shamana
B.Gita 4cha
30. Nagna Pada gamanam
Change in the external environment
Pressure points in the Sole
31. Mainly for Karmaja vyadhi
Special role in Manasa roga
All of them provides psychological stability
Multi dimensional studies are necessary to
understand the effect of daivavyapashraya
chikitsa