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Dr. Prabhakar Manu
2nd
Year P. G. Scholar
Department of Manasa Roga
SDM COLLEGE OF AYURVEDA & HOSPITAL, HASSAN
 (Ch.Su.11/54)
1) Daivavyapasraya
2) Yuktivyapashraya
3) Satvavajaya
 - , , |
- , - , - ||||
 , ; , ; , | | , ||||
 Mantra
 Ausadha
 Mani
 Mangala-Bali
 Upahara
 Homa
 Niyam
 Prayascitta
 Upavasa
 Svastyayana
 Pranipata
 Yatragamana
 Usage of bali, homa, Havana etc as a shanti
karma for the grahas as one of the Ashtanga of
Ayurveda called as bhuta vidya.
(su.su.1/12)

By the constant thinking of Mantra, one is protected and
released from the round of birth and death” A mantra is
so-called because it is achieved by the mental process.
 The root ‘Man’ in the word Mantra comes from the first
syllable of the word meaning “to think” and ‘tra’ from ‘trai’
meaning “to protect or free” from the bondage of the
phenomenal world. A mantra generates the creative
force and bestows eternal Bliss.

 Mantra is also called as adravya aushada
 In sanyasa, geeta and vaditra shabda is to be
made to hear
Cha Su 21/51
 In the treatement of aaganthuja unmada use of
“SIDDHA MANTRA” is explained.
Cha Chi 9/33
 Saying any word produces an actual physical
vibration. Over time, if we know what the effect of
that vibration is, then the word may come to have
meaning associated with the effect of saying that
vibration or word. This is one level of energy basis for
words. Another level is intent.
 Many researches has been going on Gayatri mantra
and OM and they found that they are generating
different sound waves which are helping in calmness
of mind.
 To prevent Visama jwara from Bhoota etc
Dharana of Mangala aushadhi is advised
(Sahadevi moola)
Cha Chi 3/301
 Kakachandishvara tantra – Divya Oshadhi’s
 Dharana of Tulasi Behind Ear- Improves immunity
 SOMALATHA( Sarco stemma acidum voigth) is said
to be shresta among all the dravyas
 Dharana of Dasha pushpa in karkataka masa to
prevent bhoota graha bhada.
 In Children - BRAHMI, AINDRI, JEEVAKA, VACHA
should be worn in hand, head or neck. It will boost
immunity and provide long life, intellect, health and
protect from demons.
Ah.U.1
?????????
????
Planet Navaratna
Surya Manikya- Ruby
Kuja Vidruma- coral-Munga
Sukra Bhidura- Diamond
Guru Pushparaga- Topaz
Budha Tarksha or Panna– emerald
Shani Neelam – sapphire
Chandra Muktaphala-pearl
Rahu Gomeda
ketu cat’s eye
Gem
Colour &
Frequency
Healing Energy
Properties
Ruby Red 625nm
Hot, heating, drying,
energizing,expanding
Carnelian Orange 610nm
Cooling, moist, harmonizing,
anti-allergic
Citrine Yellow 590nm Warm, enlivening, cleansing
Emerald Green 565nm
Cold, unifying and
solidifying, analgesic
Topaz Blue 470nm Cool, soft, satisfying, antiseptic
Diamond Indigo 485nm
Stimulating, invigorating,
antiseptic, anti-depressant
Sapphire Violet 400nm
Cool, tranquillizing,
soothing, analgesic, sedative
Condition
Gem's
Anxiety Sapphire
Alzheimer’s Diamond + Carnelian
Asthma Diamond + Carnelian
Bronchitis Diamond + Carnelian
Blindness Diamond + Carnelian
Burns Emerald + Sapphire
Candida Diamond + Carnelian
Cystitis Emerald + Sapphire
Condition Gem's
Eczema Emerald + Sapphire
Influenza Emerald + Sapphire
Injuries Emerald + Sapphire
IBS Emerald + Sapphire
ME Diamond + Carnelian
Neuritis Sapphire
Oedema Diamond + Carnelian
Pain Emerald + Sapphire
Panic Sapphire
Condition Gem's
Paralysis Diamond + Carnelian
PMT Sapphire
Psoriasis Sapphire
Prolapsed disc Emerald + Sapphire
Repetitive strain injury Emerald + Sapphire
Senile Dementia Diamond + Carnelian
Sciatica Emerald + Sapphire
Stress Sapphire
Stroke Diamond + Carnelian
Energy flow in a
therapeutic quality sphere
Energy flow in a
sphere with flaws
 Until the grahas get satisfied one has to give
snana, vastra, vasaa, maamsa, Madhya, ksheera,
guda etc depending upon the days of the grahas.
(A.Hr.u.5/22)
 Gandha prepared out of kumkuma, kesara,
sarshapa, yava etc.beeja, ghruta, madhu, etc has
to be kept in a palasha patra and must be placed
in a place where four roads meet together in a
nirjana pradesha as a Bali to the respective
graha's.
(su.u.60/31)
 Derived from upa and hriyathi
 Upa---> near
 Hriyathi----> to give or guide
 In sheeta pootana graha bhada varuni, madya,
rudira upahara should be given to sheeta
pootana devi.
Su Ut 34
 By giving upahara there will be happiness to mind
it acts as tarpana and prevents disease.
 In rajayakshma homa is
advised
CHA. CHI 8/189
 In abhishapa and
abhichara jwara homa
is advised.
SU.UT39
 Homa is a sanskrit word
used here synonymously
with yajnya.
 TAPA
 SANTOSHA
 ASTHIKYA
 DANA
 ISHWARA POOJA
 SIDHANTHA VAKYA SHRAVANA
 HREE
 MATHI
 JAPA
 HUTAM
 Prayaschita is atonement of sins
It is the process of indulging in spiritual disciplines,
duties or worship in order to wash off one’s sins
completely after taking full responsibility and
thorough repentance (ie paschattaap) for the sins
committed in past birth, rarely in the present birth.
 Fasting in Sanskrit is called upavaasa. Upa
means "near" + vaasa means "to stay". Upavaasa
 Meaning the attainment of close mental proximity
with the Lord.
 The more you indulge the senses, the more they
make their demands. Fasting helps us to cultivate
control over our senses, sublimate our desires
and guide our minds to be poised and at peace.
 Fasting should not make us weak, irritable or
create an urge to indulge later. This happens
when there is no noble goal behind fasting.
 The Bhagavad-Gita urges us to eat appropriately -
neither too less nor too much – yuktaaahaara and
to eat simple, pure and healthy food (a saatvik
diet) even when not fasting.
 Acc to kashyapa swastivachanam = kalyana
 Genral phrases used as swastayana are,
ayushman bhava,mangalani bhavanthu etc
 Swastayana=shanti mantra
 Hearing these words are punya & mangala prada
 Sharirika, Manasika, Vaachika---> Namaskara--->
Guru, Dwija, Deva---> Pranipata
Su.su 6/21
 By Pranama there will be Dukha Shamana
B.Gita 4cha
 Nagna Pada gamanam
 Change in the external environment
 Pressure points in the Sole
 Mainly for Karmaja vyadhi
 Special role in Manasa roga
 All of them provides psychological stability
 Multi dimensional studies are necessary to
understand the effect of daivavyapashraya
chikitsa
Daivavyapashraya

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Daivavyapashraya

  • 1. Dr. Prabhakar Manu 2nd Year P. G. Scholar Department of Manasa Roga SDM COLLEGE OF AYURVEDA & HOSPITAL, HASSAN
  • 2.  (Ch.Su.11/54) 1) Daivavyapasraya 2) Yuktivyapashraya 3) Satvavajaya
  • 3.  - , , | - , - , - ||||  , ; , ; , | | , ||||
  • 4.  Mantra  Ausadha  Mani  Mangala-Bali  Upahara  Homa  Niyam  Prayascitta  Upavasa  Svastyayana  Pranipata  Yatragamana
  • 5.  Usage of bali, homa, Havana etc as a shanti karma for the grahas as one of the Ashtanga of Ayurveda called as bhuta vidya. (su.su.1/12) 
  • 6. By the constant thinking of Mantra, one is protected and released from the round of birth and death” A mantra is so-called because it is achieved by the mental process.  The root ‘Man’ in the word Mantra comes from the first syllable of the word meaning “to think” and ‘tra’ from ‘trai’ meaning “to protect or free” from the bondage of the phenomenal world. A mantra generates the creative force and bestows eternal Bliss. 
  • 7.  Mantra is also called as adravya aushada  In sanyasa, geeta and vaditra shabda is to be made to hear Cha Su 21/51  In the treatement of aaganthuja unmada use of “SIDDHA MANTRA” is explained. Cha Chi 9/33
  • 8.  Saying any word produces an actual physical vibration. Over time, if we know what the effect of that vibration is, then the word may come to have meaning associated with the effect of saying that vibration or word. This is one level of energy basis for words. Another level is intent.  Many researches has been going on Gayatri mantra and OM and they found that they are generating different sound waves which are helping in calmness of mind.
  • 9.  To prevent Visama jwara from Bhoota etc Dharana of Mangala aushadhi is advised (Sahadevi moola) Cha Chi 3/301  Kakachandishvara tantra – Divya Oshadhi’s  Dharana of Tulasi Behind Ear- Improves immunity
  • 10.  SOMALATHA( Sarco stemma acidum voigth) is said to be shresta among all the dravyas  Dharana of Dasha pushpa in karkataka masa to prevent bhoota graha bhada.  In Children - BRAHMI, AINDRI, JEEVAKA, VACHA should be worn in hand, head or neck. It will boost immunity and provide long life, intellect, health and protect from demons. Ah.U.1
  • 12. Planet Navaratna Surya Manikya- Ruby Kuja Vidruma- coral-Munga Sukra Bhidura- Diamond Guru Pushparaga- Topaz Budha Tarksha or Panna– emerald Shani Neelam – sapphire Chandra Muktaphala-pearl Rahu Gomeda ketu cat’s eye
  • 13. Gem Colour & Frequency Healing Energy Properties Ruby Red 625nm Hot, heating, drying, energizing,expanding Carnelian Orange 610nm Cooling, moist, harmonizing, anti-allergic Citrine Yellow 590nm Warm, enlivening, cleansing Emerald Green 565nm Cold, unifying and solidifying, analgesic Topaz Blue 470nm Cool, soft, satisfying, antiseptic Diamond Indigo 485nm Stimulating, invigorating, antiseptic, anti-depressant Sapphire Violet 400nm Cool, tranquillizing, soothing, analgesic, sedative
  • 14. Condition Gem's Anxiety Sapphire Alzheimer’s Diamond + Carnelian Asthma Diamond + Carnelian Bronchitis Diamond + Carnelian Blindness Diamond + Carnelian Burns Emerald + Sapphire Candida Diamond + Carnelian Cystitis Emerald + Sapphire
  • 15. Condition Gem's Eczema Emerald + Sapphire Influenza Emerald + Sapphire Injuries Emerald + Sapphire IBS Emerald + Sapphire ME Diamond + Carnelian Neuritis Sapphire Oedema Diamond + Carnelian Pain Emerald + Sapphire Panic Sapphire
  • 16. Condition Gem's Paralysis Diamond + Carnelian PMT Sapphire Psoriasis Sapphire Prolapsed disc Emerald + Sapphire Repetitive strain injury Emerald + Sapphire Senile Dementia Diamond + Carnelian Sciatica Emerald + Sapphire Stress Sapphire Stroke Diamond + Carnelian
  • 17. Energy flow in a therapeutic quality sphere Energy flow in a sphere with flaws
  • 18.  Until the grahas get satisfied one has to give snana, vastra, vasaa, maamsa, Madhya, ksheera, guda etc depending upon the days of the grahas. (A.Hr.u.5/22)
  • 19.  Gandha prepared out of kumkuma, kesara, sarshapa, yava etc.beeja, ghruta, madhu, etc has to be kept in a palasha patra and must be placed in a place where four roads meet together in a nirjana pradesha as a Bali to the respective graha's. (su.u.60/31)
  • 20.  Derived from upa and hriyathi  Upa---> near  Hriyathi----> to give or guide
  • 21.  In sheeta pootana graha bhada varuni, madya, rudira upahara should be given to sheeta pootana devi. Su Ut 34  By giving upahara there will be happiness to mind it acts as tarpana and prevents disease.
  • 22.  In rajayakshma homa is advised CHA. CHI 8/189  In abhishapa and abhichara jwara homa is advised. SU.UT39  Homa is a sanskrit word used here synonymously with yajnya.
  • 23.  TAPA  SANTOSHA  ASTHIKYA  DANA  ISHWARA POOJA  SIDHANTHA VAKYA SHRAVANA  HREE  MATHI  JAPA  HUTAM
  • 24.  Prayaschita is atonement of sins It is the process of indulging in spiritual disciplines, duties or worship in order to wash off one’s sins completely after taking full responsibility and thorough repentance (ie paschattaap) for the sins committed in past birth, rarely in the present birth.
  • 25.  Fasting in Sanskrit is called upavaasa. Upa means "near" + vaasa means "to stay". Upavaasa  Meaning the attainment of close mental proximity with the Lord.
  • 26.  The more you indulge the senses, the more they make their demands. Fasting helps us to cultivate control over our senses, sublimate our desires and guide our minds to be poised and at peace.  Fasting should not make us weak, irritable or create an urge to indulge later. This happens when there is no noble goal behind fasting.
  • 27.  The Bhagavad-Gita urges us to eat appropriately - neither too less nor too much – yuktaaahaara and to eat simple, pure and healthy food (a saatvik diet) even when not fasting.
  • 28.  Acc to kashyapa swastivachanam = kalyana  Genral phrases used as swastayana are, ayushman bhava,mangalani bhavanthu etc  Swastayana=shanti mantra  Hearing these words are punya & mangala prada
  • 29.  Sharirika, Manasika, Vaachika---> Namaskara---> Guru, Dwija, Deva---> Pranipata Su.su 6/21  By Pranama there will be Dukha Shamana B.Gita 4cha
  • 30.  Nagna Pada gamanam  Change in the external environment  Pressure points in the Sole
  • 31.  Mainly for Karmaja vyadhi  Special role in Manasa roga  All of them provides psychological stability  Multi dimensional studies are necessary to understand the effect of daivavyapashraya chikitsa