Ram Chandra.pptx

M
Renaissance and Reformation Section 1
http://www.antlers.k12.ok.us/AHS%2007_08/Pam%20D%20History
%20Notes/ch15/ch15_sec1.ppt
PHILOSOPHY
Prepared by: Ram Chandra
Group No.:-218
Renaissance and Reformation Section 1
• Roughly from 1400 to 1600
• Means “rebirth”
• Things began to get better
• The economy improved
• There was a return to buildings, cathedrals,
universities, cities
• New view of mankind
The Renaissance
Renaissance and Reformation Section 1
New View of Mankind
Renaissance Humanism
• After the long Dark Ages in which every aspect of life was
seen through divine light, everything once again revolved
around man.
• “Go to the source” is the motto.
• Reading humanistic subjects provided a “classical education”
and developed what may be called human qualities.
• “Horses are born, but human beings are not – they are
formed.”
• “We have to be educated to be human!”
Renaissance and Reformation Section 1
Renaissance Cultural Background
The three discoveries that were essential preconditions
for this new period are:
• The compass – made it easier to navigate.
• The firearms – gave the European military the superiority over
American and Asiatic cultures.
• The printing press – played an important part in spreading the
Renaissance humanists new ideas.
New inventions and instruments began to follow thick and
fast. One important instrument for example was the telescope,
which resulted in a completely new basis for astronomy.
Renaissance and Reformation Section 1
New Ideas
Humanism
An outlook or system of thought attaching
prime importance to human rather than divine or
supernatural matters.
•New view of mankind
•Humanists brought new belief in man and his worth.
•Man was now considered infinitely great and
valuable.
Renaissance and Reformation Section 1
Central Figures
•
•
•
•
Marcilio Ficino
one of the greatest figures of the
Italian Renaissance, was born in
Florence, on October 19, 1433.
He died in October of 1499. He
was a priest, a doctor and
musician, but is best known for
his work as a translator of classic
works, author and philosopher.
Exclaimed “Know thyself, O
divine lineage in mortal guise!”
Acknowledged the thought that
man has God-like capacities.
Renaissance and Reformation Section 1
Central Figures
•
•
Giovanni Pico della Mirandola
He wrote the famous
Oration on the Dignity of Man,
which has been called the
"Manifesto of the
Renaissance", and a key text
of Renaissance Humanism
Renaissance and Reformation Section 1
New Ideas
Individualism
We are not only human beings, we are unique
individuals. Man did not exist purely for God’s sake
•This idea could lead to an almost unrestrained worship of
genius.
•The ideal became what we call the Renaissance man, a
man of universal genius embracing all aspects of life, art, and
science.
•The new view of man also manifested itself in an interest into
human anatomy.
Renaissance and Reformation Section 1
New Ideas
Empiricism
Every investigation of natural
phenomena must be based on
observation, experiences, and
experiments.
Renaissance and Reformation Section 1
New View of Mankind
•Undeniably, the new view of mankind led to a whole new
outlook.
• Man did not exist purely for God’s sake.
• Man could therefore delight in life here and now.
•And with these new freedom to develop, the possibilities
were limitless.
• They behaved as if the whole world was reawakened.
•The renaissance humanists saw it as their duty to restore
Rome.
Renaissance and Reformation Section 1
•Nature was now regarded as a positive thing
•Many held that God was also present in his creation.
New View of Nature
Pantheism
God is present in his creation. If God is infinite, then He
must be present in everything. Nature is divine.
Renaissance and Reformation Section 1
New View of Nature
• Giordano Bruno
• Not only that he claim
that God was present in
nature, he also believed
that the universe was
infinite in scope.
• He was punished for
this idea.
Renaissance and Reformation Section 1
New World View
Geocentric World View
The belief that everything revolves
around the Earth.
Heliocentric World Picture
The belief that everything revolves
around the sun.
Renaissance and Reformation Section 1
New World View
• Nicolaus Copernicus
• Polish astronomer who wrote the book
entitled On the Revolutions of the Celestial
Spheres in 1543.
• Claimed that the earth rotated around the
sun.
• Pointed out that all observations of
heavenly bodies were easier to understand
if one assumed that both the earth and the
other planets circled around the sun (the
Heliocentric world picture).
Renaissance and Reformation Section 1
New World View
•Johannes Kepler
•German Astronomer who
presented the results of the
comprehensive observations which
showed that the planets moved in
elliptical (oval) orbits.
•The speed of a planet is greatest
when closest to the sun (vice
versa)
•Same physical laws apply
everywhere throughout the
universe.
Renaissance and Reformation Section 1
New World View
•Galileo Galilei
•Used a telescope to observe
the heavenly bodies.
•Studied the moon’s crater
and said that it is similar to
the earth
•Discovered Jupiter had four
moons
•Law of inertia
Renaissance and Reformation Section 1
New World View
•Isaac Newton
•An English Physicist who lived
from 1642 to 1727
•Law of universal gravitation –
every object attracts every other
object with a force that increases in
proportion to the size of the objects
and decreases in proportion to the
distance between the objects
•Gravitation is universal
•One set of laws
Renaissance and Reformation Section 1
MODERN
PHILOSOPHY
Renaissance and Reformation Section 1
Baroque (17th Century)
•The word “baroque” comes from a word that was
first used to describe a pearl of irregular shape.
•The 17th Century was on the whole characterized
by tensions between irreconcilable contrasts.
• “carpe diem” – “seize the day
• “memento mori” – remember that you must die.
• Idealism vs. Materialism
Renaissance and Reformation Section 1
Baroque Art
•Irregularity was typical of Baroque Art,
which was much richer in highly
contrastive forms than the plainer and
more harmonious Renaissance Art.
•In art, a painting could depict an
extremely luxurious life with a little skull
painted in one corner.
Renaissance and Reformation Section 1
Baroque Conflicts
•Age of Conflicts
•Thirty Years War (1618-1648)
•Protestant and CB
aa
r
o
tq
hu
e
oA
lr
it
cs
•Political conflicts
•The politics situation was typified by
intrigue, plotting and assassination
Renaissance and Reformation Section 1
Gustav III
• Swedish King
• Assassinated in 1972
•During his time, there had been a rule
of “enlightened deB
a
sr
o
pq
u
oeA
tir
st
m”
•He is also a vain person who adored
all French ceremony and courtesies.
•He also loved the theatre and that
was the death of him.
Renaissance and Reformation Section 1
Life As A Theater…
•The Baroque Period gave birth to modern
theatre – with all its form and scenery.
•In the theatre, one built up an illusion on
stage – to expose ultimately that the stage
was just an illusion.
•The theatre thus became a reflection of life
in general.
•The theatre could show that “pride comes
before a fall” and a present merciless
portrait of human frailty.
Renaissance and Reformation Section 1
William Shakespeare
•His works is full of passages about life as a
theatre.
•In As You Like It, he says:
“All the world’s a stage,
And all the men and women merely prayers
They have their exits and their entrances;
And one man in his time plays many parts.”
•In Macbeth, he says:
“Life’s but a walking shadow, a poor player
That struts and frets his hour upon the stage,
And then is heard no more;
It is a tale told by an idiot, full of sound and fury, signifying nothing.”
•In Hamlet, he says:
Renaissance and Reformation Section 1
Baroque Philosophy
•Baroque’s philosophy was characterized by
powerful struggles between diametrically opposed
modes of thought.
•Some philosophers believed that what exists is at
bottom spiritual in nature this standpoint was
called idealism.
•The opposite viewpoint is called materialism, a
philosophy which holds that all real things derive
from concrete materials substances.
Renaissance and Reformation Section 1
17th
Century
Philosophers
Rene Descartes
(1596-16500)
•Descartes is often called the father of modern
philosophy.
•He is also known for espousing a dualism
•Descartes made many important contributions
to the field of mathematics but is perhaps most
famous for his saying "Cogito ergo sum" (Latin
for "I think, therefore I am").
•Basically, he wanted to know whether or not
there was anything in this world that we could
really know for sure. He started by doubting
everything, even his own existence. However,
he came to the conclusion that if he was
thinking about the question, "Do I exist?" then
he must exist, otherwise there wouldn't be an
"I" to ask the question.
Baruch Spinoza
(1632-1677)
•Spinoza rejected the mind-body
dualism of Descartes and is often
considered to have held a more
pantheistic worldview, arguing that all
things are ultimately one.
•He believed in an impersonal God and
took a critical approach to the Bible and
this led to his writings being strongly
condemned by religious leaders.
John Locke
( 1632-1704)
• EMPIRICISM - counters
rationalism
• Knowledge is derived
from the senses
• References Aristotle
• Blank slate - Tabula
rasa
David Hume
(1711-1776)
•
•
Begins with everyday experiences
Man reasons by impressions
(immediate) and ideas
(recollections)
Faith vs. Reason
Agnostic
Said you cannot prove faith by
human reason
What is a miracle?
White crow - We have not
experienced ALL natural laws
•
•
•
•
•
George Berkeley
(1685-1753)
•Irish Bishop
•Denied a material world outside of
human consciousness - all is spiritual
•We exist in the mind of God who
causes everything to occur
•Questions material reality, time &
space
•Can we prove that the material
world exists?
Immanuel Kant
(1724-1804)
•Kant is often considered to be
the most important modern
philosopher.
•This is because he built a bridge
between rationalism and empiricism.
•Therefore there is a difference
between how things really are (the
thing in itself) and how things are
experienced by us (the thing for me).
•We begin with sense perception, but
our mind plays a major role in its
ordering
1 de 32

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Ram Chandra.pptx

  • 1. Renaissance and Reformation Section 1 http://www.antlers.k12.ok.us/AHS%2007_08/Pam%20D%20History %20Notes/ch15/ch15_sec1.ppt PHILOSOPHY Prepared by: Ram Chandra Group No.:-218
  • 2. Renaissance and Reformation Section 1 • Roughly from 1400 to 1600 • Means “rebirth” • Things began to get better • The economy improved • There was a return to buildings, cathedrals, universities, cities • New view of mankind The Renaissance
  • 3. Renaissance and Reformation Section 1 New View of Mankind Renaissance Humanism • After the long Dark Ages in which every aspect of life was seen through divine light, everything once again revolved around man. • “Go to the source” is the motto. • Reading humanistic subjects provided a “classical education” and developed what may be called human qualities. • “Horses are born, but human beings are not – they are formed.” • “We have to be educated to be human!”
  • 4. Renaissance and Reformation Section 1 Renaissance Cultural Background The three discoveries that were essential preconditions for this new period are: • The compass – made it easier to navigate. • The firearms – gave the European military the superiority over American and Asiatic cultures. • The printing press – played an important part in spreading the Renaissance humanists new ideas. New inventions and instruments began to follow thick and fast. One important instrument for example was the telescope, which resulted in a completely new basis for astronomy.
  • 5. Renaissance and Reformation Section 1 New Ideas Humanism An outlook or system of thought attaching prime importance to human rather than divine or supernatural matters. •New view of mankind •Humanists brought new belief in man and his worth. •Man was now considered infinitely great and valuable.
  • 6. Renaissance and Reformation Section 1 Central Figures • • • • Marcilio Ficino one of the greatest figures of the Italian Renaissance, was born in Florence, on October 19, 1433. He died in October of 1499. He was a priest, a doctor and musician, but is best known for his work as a translator of classic works, author and philosopher. Exclaimed “Know thyself, O divine lineage in mortal guise!” Acknowledged the thought that man has God-like capacities.
  • 7. Renaissance and Reformation Section 1 Central Figures • • Giovanni Pico della Mirandola He wrote the famous Oration on the Dignity of Man, which has been called the "Manifesto of the Renaissance", and a key text of Renaissance Humanism
  • 8. Renaissance and Reformation Section 1 New Ideas Individualism We are not only human beings, we are unique individuals. Man did not exist purely for God’s sake •This idea could lead to an almost unrestrained worship of genius. •The ideal became what we call the Renaissance man, a man of universal genius embracing all aspects of life, art, and science. •The new view of man also manifested itself in an interest into human anatomy.
  • 9. Renaissance and Reformation Section 1 New Ideas Empiricism Every investigation of natural phenomena must be based on observation, experiences, and experiments.
  • 10. Renaissance and Reformation Section 1 New View of Mankind •Undeniably, the new view of mankind led to a whole new outlook. • Man did not exist purely for God’s sake. • Man could therefore delight in life here and now. •And with these new freedom to develop, the possibilities were limitless. • They behaved as if the whole world was reawakened. •The renaissance humanists saw it as their duty to restore Rome.
  • 11. Renaissance and Reformation Section 1 •Nature was now regarded as a positive thing •Many held that God was also present in his creation. New View of Nature Pantheism God is present in his creation. If God is infinite, then He must be present in everything. Nature is divine.
  • 12. Renaissance and Reformation Section 1 New View of Nature • Giordano Bruno • Not only that he claim that God was present in nature, he also believed that the universe was infinite in scope. • He was punished for this idea.
  • 13. Renaissance and Reformation Section 1 New World View Geocentric World View The belief that everything revolves around the Earth. Heliocentric World Picture The belief that everything revolves around the sun.
  • 14. Renaissance and Reformation Section 1 New World View • Nicolaus Copernicus • Polish astronomer who wrote the book entitled On the Revolutions of the Celestial Spheres in 1543. • Claimed that the earth rotated around the sun. • Pointed out that all observations of heavenly bodies were easier to understand if one assumed that both the earth and the other planets circled around the sun (the Heliocentric world picture).
  • 15. Renaissance and Reformation Section 1 New World View •Johannes Kepler •German Astronomer who presented the results of the comprehensive observations which showed that the planets moved in elliptical (oval) orbits. •The speed of a planet is greatest when closest to the sun (vice versa) •Same physical laws apply everywhere throughout the universe.
  • 16. Renaissance and Reformation Section 1 New World View •Galileo Galilei •Used a telescope to observe the heavenly bodies. •Studied the moon’s crater and said that it is similar to the earth •Discovered Jupiter had four moons •Law of inertia
  • 17. Renaissance and Reformation Section 1 New World View •Isaac Newton •An English Physicist who lived from 1642 to 1727 •Law of universal gravitation – every object attracts every other object with a force that increases in proportion to the size of the objects and decreases in proportion to the distance between the objects •Gravitation is universal •One set of laws
  • 18. Renaissance and Reformation Section 1 MODERN PHILOSOPHY
  • 19. Renaissance and Reformation Section 1 Baroque (17th Century) •The word “baroque” comes from a word that was first used to describe a pearl of irregular shape. •The 17th Century was on the whole characterized by tensions between irreconcilable contrasts. • “carpe diem” – “seize the day • “memento mori” – remember that you must die. • Idealism vs. Materialism
  • 20. Renaissance and Reformation Section 1 Baroque Art •Irregularity was typical of Baroque Art, which was much richer in highly contrastive forms than the plainer and more harmonious Renaissance Art. •In art, a painting could depict an extremely luxurious life with a little skull painted in one corner.
  • 21. Renaissance and Reformation Section 1 Baroque Conflicts •Age of Conflicts •Thirty Years War (1618-1648) •Protestant and CB aa r o tq hu e oA lr it cs •Political conflicts •The politics situation was typified by intrigue, plotting and assassination
  • 22. Renaissance and Reformation Section 1 Gustav III • Swedish King • Assassinated in 1972 •During his time, there had been a rule of “enlightened deB a sr o pq u oeA tir st m” •He is also a vain person who adored all French ceremony and courtesies. •He also loved the theatre and that was the death of him.
  • 23. Renaissance and Reformation Section 1 Life As A Theater… •The Baroque Period gave birth to modern theatre – with all its form and scenery. •In the theatre, one built up an illusion on stage – to expose ultimately that the stage was just an illusion. •The theatre thus became a reflection of life in general. •The theatre could show that “pride comes before a fall” and a present merciless portrait of human frailty.
  • 24. Renaissance and Reformation Section 1 William Shakespeare •His works is full of passages about life as a theatre. •In As You Like It, he says: “All the world’s a stage, And all the men and women merely prayers They have their exits and their entrances; And one man in his time plays many parts.” •In Macbeth, he says: “Life’s but a walking shadow, a poor player That struts and frets his hour upon the stage, And then is heard no more; It is a tale told by an idiot, full of sound and fury, signifying nothing.” •In Hamlet, he says:
  • 25. Renaissance and Reformation Section 1 Baroque Philosophy •Baroque’s philosophy was characterized by powerful struggles between diametrically opposed modes of thought. •Some philosophers believed that what exists is at bottom spiritual in nature this standpoint was called idealism. •The opposite viewpoint is called materialism, a philosophy which holds that all real things derive from concrete materials substances.
  • 26. Renaissance and Reformation Section 1 17th Century Philosophers
  • 27. Rene Descartes (1596-16500) •Descartes is often called the father of modern philosophy. •He is also known for espousing a dualism •Descartes made many important contributions to the field of mathematics but is perhaps most famous for his saying "Cogito ergo sum" (Latin for "I think, therefore I am"). •Basically, he wanted to know whether or not there was anything in this world that we could really know for sure. He started by doubting everything, even his own existence. However, he came to the conclusion that if he was thinking about the question, "Do I exist?" then he must exist, otherwise there wouldn't be an "I" to ask the question.
  • 28. Baruch Spinoza (1632-1677) •Spinoza rejected the mind-body dualism of Descartes and is often considered to have held a more pantheistic worldview, arguing that all things are ultimately one. •He believed in an impersonal God and took a critical approach to the Bible and this led to his writings being strongly condemned by religious leaders.
  • 29. John Locke ( 1632-1704) • EMPIRICISM - counters rationalism • Knowledge is derived from the senses • References Aristotle • Blank slate - Tabula rasa
  • 30. David Hume (1711-1776) • • Begins with everyday experiences Man reasons by impressions (immediate) and ideas (recollections) Faith vs. Reason Agnostic Said you cannot prove faith by human reason What is a miracle? White crow - We have not experienced ALL natural laws • • • • •
  • 31. George Berkeley (1685-1753) •Irish Bishop •Denied a material world outside of human consciousness - all is spiritual •We exist in the mind of God who causes everything to occur •Questions material reality, time & space •Can we prove that the material world exists?
  • 32. Immanuel Kant (1724-1804) •Kant is often considered to be the most important modern philosopher. •This is because he built a bridge between rationalism and empiricism. •Therefore there is a difference between how things really are (the thing in itself) and how things are experienced by us (the thing for me). •We begin with sense perception, but our mind plays a major role in its ordering