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A PLACE FOR DANCE IN NEW DIPLOMACY
AND PEACE
SHAWN LENT
BRIGHAM YOUNG UNIVERSITY– JANUARY 25, 2018
EXPECTATION CHECK
Why this? Why now? Why us?
GUT CHECK
How do those examples make us feel?
THE START
MY MISSION STORY:
9/11 in East London
THE PRACTICE
CIVIC ENGAGEMENT,
NOT OUTREACH
THE PRACTICE
 Relevant, Responsive and Reciprocal | Often intergroup
projects
 Dance Intervention Model: context-specific, short-term
initiatives that become integrated into the local ecology, and
not reliant on one person or program → lasting impact.
 Aware of environment, tensions and privilege; respectful of
history and customs; resonating with population, place and
time; working as a partner rather than expert; and starting with
hosts’ vision, values/assets, needs/wants, and threats/fears.
THEORY BEHIND THIS PRACTICE
Bryan Stevenson’s Change Theory
 Proximity
 Rewrite the Narrative
 Hope
 Discomfort - the right to feel fear and
vulnerability (Csikszentmihalyi’s Flow Theory)
Bryan Stevenson
THEORY BEHIND THIS PRACTICE
Address all types of conflict:
Violence Triangle Theory (Galtung)
1. Direct
2. Structural
3. Cultural
THEORY BEHIND THIS PRACTICE
Philosopher Richard Shusterman: somaesthetics
provides a new matrix for a positive body
consciousness and an “essential element in the
philosophy of nonviolence and the quest for less
violence against bodies.” (Fitz-Gibbon, 2012)
Phenomenologist Maurice Merleau-Ponty: “The
body is not only the crucial source of all perception
and action but also the core of our expressive
capability and thus the ground of all language and
meaning.” (Merleau-Ponty, 1962)
Richard Shusterman
OUTCOMES
 Reduction of prejudice and defensiveness | Kinetic Empathy
 Spontaneity | Release of inhibition
 Somatic awareness | Dance technique and cultural knowledge
 Sense of security | Trust of oneself and others
 Joy, humor, and confidence
 Place-making and place-sharing | Social interaction
 Less salient social identity | Pro-social behaviors
DANCE AS A HUMAN RIGHT
Cultural/Artistic Rights as Human
Rights
(UDHR Article 27)
Everyone has the right freely to participate in the
cultural life of the community, to enjoy the arts and
to share in scientific advancement and its benefits.
Everyone has the right to the protection of the
moral and material interests resulting from any
scientific, literary or artistic production of which he
is the author.
BREATHING CHECK
Inhale | Suspend | Exhale
DANCE AS DIPLOMACY
Tracks of Diplomacy
 1: State-to-state (cease-fires and treaties)
 2: Institution-to-institution, Leader-to-leader
(academic, religious, NGOs, and other civil society actors)
 3: People-to-people (community and grassroots)
MOTIVATIONS?
COLONIALIZATION
COMPETITION
COMMODITIZATION
ENGAGEMENT
MOTIVATIONS
Why do artists want to work across
cultures and borders?
Any person who interacts with another culture facilitates a form
of cultural exchange, making artists de facto “cultural
representatives.”
MOTIVATIONS
 NATIONAL/POLITICAL INTERESTS: increase peace –> regional
stability, open new markets for U.S. cultural products, inform and
influence foreign publics, strengthen strategic relationships, policies
and more.
 ARTISTIC: find novel sources of inspiration, discover new ways of
working, learn from different cultural traditions, exchange ideas
with people whose worldviews differ, expand audiences/income,
and more.
 HUMANITARIAN/SPIRITUAL: connect with others, engage with
difficult issues, foster trust and mutual understanding, increase
capacity for positive change (without formal political agenda), move
in faith, etc.
POLICY
“An important objective for our staff in Washington and
for our colleagues in the 294 U.S. embassies and missions
around the world is to illustrate and explain the culture
and context out of which our policies arise. The official
document that provides us with the mandate, ability and
authority to conduct arts and cultural exchange programs
is the Fulbright-Hays Act of 1961, also referred to as the
Mutual Education and Cultural Exchange Act.”
Jill Staggs, Program Officer, Cultural Programs Division, U.S. Department of State
FULBRIGHT-HAYS ACT OF 1961
“…authorizes the Bureau of Educational and Cultural Affairs to provide, by
grant, contract or otherwise, support to the following types of cultural programs:
Visits and tours abroad by creative and performing artists from the United
States; representation by American artists and performers in international artistic
other cultural festivals, as well as participation by groups and individuals from
abroad in similar tours and festivals in the United States.
The Fulbright-Hays Act stipulates that: all programs shall maintain their
nonpolitical character and shall be balanced and representative of the
diversity of American political, social and cultural life. Academic and cultural
programs shall maintain their scholarly integrity and shall meet the highest
standards of academic excellence and artistic achievement.”
POTENTIAL
“Dance is especially well positioned (pun intended) for
new diplomacy efforts to lead us towards peace. Dance
workshops and performance programs are effective
diplomacy tools because they can be shaped to meet a
variety of policy objectives, reach a wide range of
audiences and create on-going relationships between
countries. An aspect of new dance diplomacy that I
especially appreciate is the progress that we have made
in reaching audiences and students from diverse
religious, economic, ethnic and disability
communities.”
Jill Staggs, Program Officer, Cultural Programs Division, U.S. Department of State
SOURCES AND THANK YOUS
 Andrew Fitz-Gibbon, Professor of Philosophy, Chair of the Philosophy
Department, and Director of the Center for Ethics, Peace and Social Justice
(CEPS) at SUNY Cortland
 Christine Merrilees, Assistant Professor in the Psychology Department at SUNY
Geneseo
 Jill Staggs, Program Officer, Cultural Programs Division, U.S. Department of
State
 Stacie Williams, Reginald Harris, and Junious Lee Brickhouse
 University of Maryland’s “Dancers Without Borders” summit participants
 State University of New York (SUNY) Purchase’s “Dance, Diplomacy and Peace
for a New Generation of Artists” project collaborators
RESOURCES
 ShawnLent.com | ClydeFitchReport.com | Createquity.com
 Cultural Dance Diplomacy Toolkit by Battery Dance | Choreometrics/Global
Jukebox
 EmbodyPeace.com | DanaCaspersen.com/media
 U.S. Department of State and Affiliate Programming: ECA, DanceMotion USA,
BAM, Cultural Envoys, USIP, USAID, Fulbright, World Learning, IIE,
EducationUSA, etc.
 UN Alliance of Civilizations
 NEA’s white paper and webinars on Social Impact Design
 Mapping Art Projects with Societal Impact (MAPSI)
 United States Institute of Peace
Q&A | FINAL THOUGHTS

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Dance Diplomacy for Peace and Understanding

  • 1. A PLACE FOR DANCE IN NEW DIPLOMACY AND PEACE SHAWN LENT BRIGHAM YOUNG UNIVERSITY– JANUARY 25, 2018
  • 2. EXPECTATION CHECK Why this? Why now? Why us?
  • 3.
  • 4.
  • 5.
  • 6.
  • 7.
  • 8.
  • 9.
  • 10.
  • 11.
  • 12.
  • 13.
  • 14.
  • 15.
  • 16. GUT CHECK How do those examples make us feel?
  • 17. THE START MY MISSION STORY: 9/11 in East London
  • 19. THE PRACTICE  Relevant, Responsive and Reciprocal | Often intergroup projects  Dance Intervention Model: context-specific, short-term initiatives that become integrated into the local ecology, and not reliant on one person or program → lasting impact.  Aware of environment, tensions and privilege; respectful of history and customs; resonating with population, place and time; working as a partner rather than expert; and starting with hosts’ vision, values/assets, needs/wants, and threats/fears.
  • 20. THEORY BEHIND THIS PRACTICE Bryan Stevenson’s Change Theory  Proximity  Rewrite the Narrative  Hope  Discomfort - the right to feel fear and vulnerability (Csikszentmihalyi’s Flow Theory) Bryan Stevenson
  • 21. THEORY BEHIND THIS PRACTICE Address all types of conflict: Violence Triangle Theory (Galtung) 1. Direct 2. Structural 3. Cultural
  • 22. THEORY BEHIND THIS PRACTICE Philosopher Richard Shusterman: somaesthetics provides a new matrix for a positive body consciousness and an “essential element in the philosophy of nonviolence and the quest for less violence against bodies.” (Fitz-Gibbon, 2012) Phenomenologist Maurice Merleau-Ponty: “The body is not only the crucial source of all perception and action but also the core of our expressive capability and thus the ground of all language and meaning.” (Merleau-Ponty, 1962) Richard Shusterman
  • 23. OUTCOMES  Reduction of prejudice and defensiveness | Kinetic Empathy  Spontaneity | Release of inhibition  Somatic awareness | Dance technique and cultural knowledge  Sense of security | Trust of oneself and others  Joy, humor, and confidence  Place-making and place-sharing | Social interaction  Less salient social identity | Pro-social behaviors
  • 24. DANCE AS A HUMAN RIGHT Cultural/Artistic Rights as Human Rights (UDHR Article 27) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits. Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
  • 25. BREATHING CHECK Inhale | Suspend | Exhale
  • 26. DANCE AS DIPLOMACY Tracks of Diplomacy  1: State-to-state (cease-fires and treaties)  2: Institution-to-institution, Leader-to-leader (academic, religious, NGOs, and other civil society actors)  3: People-to-people (community and grassroots)
  • 28. MOTIVATIONS Why do artists want to work across cultures and borders? Any person who interacts with another culture facilitates a form of cultural exchange, making artists de facto “cultural representatives.”
  • 29. MOTIVATIONS  NATIONAL/POLITICAL INTERESTS: increase peace –> regional stability, open new markets for U.S. cultural products, inform and influence foreign publics, strengthen strategic relationships, policies and more.  ARTISTIC: find novel sources of inspiration, discover new ways of working, learn from different cultural traditions, exchange ideas with people whose worldviews differ, expand audiences/income, and more.  HUMANITARIAN/SPIRITUAL: connect with others, engage with difficult issues, foster trust and mutual understanding, increase capacity for positive change (without formal political agenda), move in faith, etc.
  • 30. POLICY “An important objective for our staff in Washington and for our colleagues in the 294 U.S. embassies and missions around the world is to illustrate and explain the culture and context out of which our policies arise. The official document that provides us with the mandate, ability and authority to conduct arts and cultural exchange programs is the Fulbright-Hays Act of 1961, also referred to as the Mutual Education and Cultural Exchange Act.” Jill Staggs, Program Officer, Cultural Programs Division, U.S. Department of State
  • 31. FULBRIGHT-HAYS ACT OF 1961 “…authorizes the Bureau of Educational and Cultural Affairs to provide, by grant, contract or otherwise, support to the following types of cultural programs: Visits and tours abroad by creative and performing artists from the United States; representation by American artists and performers in international artistic other cultural festivals, as well as participation by groups and individuals from abroad in similar tours and festivals in the United States. The Fulbright-Hays Act stipulates that: all programs shall maintain their nonpolitical character and shall be balanced and representative of the diversity of American political, social and cultural life. Academic and cultural programs shall maintain their scholarly integrity and shall meet the highest standards of academic excellence and artistic achievement.”
  • 32. POTENTIAL “Dance is especially well positioned (pun intended) for new diplomacy efforts to lead us towards peace. Dance workshops and performance programs are effective diplomacy tools because they can be shaped to meet a variety of policy objectives, reach a wide range of audiences and create on-going relationships between countries. An aspect of new dance diplomacy that I especially appreciate is the progress that we have made in reaching audiences and students from diverse religious, economic, ethnic and disability communities.” Jill Staggs, Program Officer, Cultural Programs Division, U.S. Department of State
  • 33. SOURCES AND THANK YOUS  Andrew Fitz-Gibbon, Professor of Philosophy, Chair of the Philosophy Department, and Director of the Center for Ethics, Peace and Social Justice (CEPS) at SUNY Cortland  Christine Merrilees, Assistant Professor in the Psychology Department at SUNY Geneseo  Jill Staggs, Program Officer, Cultural Programs Division, U.S. Department of State  Stacie Williams, Reginald Harris, and Junious Lee Brickhouse  University of Maryland’s “Dancers Without Borders” summit participants  State University of New York (SUNY) Purchase’s “Dance, Diplomacy and Peace for a New Generation of Artists” project collaborators
  • 34. RESOURCES  ShawnLent.com | ClydeFitchReport.com | Createquity.com  Cultural Dance Diplomacy Toolkit by Battery Dance | Choreometrics/Global Jukebox  EmbodyPeace.com | DanaCaspersen.com/media  U.S. Department of State and Affiliate Programming: ECA, DanceMotion USA, BAM, Cultural Envoys, USIP, USAID, Fulbright, World Learning, IIE, EducationUSA, etc.  UN Alliance of Civilizations  NEA’s white paper and webinars on Social Impact Design  Mapping Art Projects with Societal Impact (MAPSI)  United States Institute of Peace
  • 35. Q&A | FINAL THOUGHTS

Editor's Notes

  1. Shawn starts with 5 minutes of a story from the ground. 
  2. Shawn starts with 5 minutes of a story from the ground. 
  3. International exchange can occur in public sector, private sector, and/or civil society ‘Soft power’ and ‘Smart power’ Reflect and/or illuminate some aspect of America’s values, i.e. diversity, opportunity, individual expression, freedom of speech, etc. Leverage opportunities, connecting with existing programs, embassies, local organizations, and families. Form part of a long-term relationship, employ creativity, flexibility, and openness.