The document discusses two different gospels or messages that are proclaimed within Christianity. The first gospel focuses on how to get to heaven after death by believing the right things. The second gospel, which the author argues is the true gospel of Jesus, is about the kingdom of God and transforming lives and the world through following Jesus' example and teachings. It involves learning to live as disciples of Christ by embracing a radical new way of life centered around love, service, and God's will on earth. The kingdom of God calls Christians to holistically transform themselves and society rather than just saving souls for heaven.

1. a tale of Two Gospels

3. A story about a famous theologian and a Chinese restaurant …

4. “ Most Christians don’t know what the gospel really is.” !

5. “ Brian, how would you define the gospel?” ?

6. “ Shouldn’t we let Jesus define the gospel?” ?

7. What if we have become confused about what the gospel of Jesus Christ really is? What if we are proclaiming a gospel about Jesus, but not the gospel Jesus proclaimed? What if there are two gospels being proclaimed within Christianity ?

10. Self (soul) church world Heaven

11. “ Shouldn’t we let Jesus define the gospel?” ?

12. After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. The time has come, he said. The kingdom of God has come near. Repent and believe the good news! Mark 1:15

13. There is a fascinating choreography between Jesus’ life and John’s. John is imprisoned … Jesus begins teaching the kingdom of God. Jesus John

14. John the Baptist: A Religious Revolutionary

15. Baptism wasn’t radical. Ceremonial washings were commonplace in Judaism.

16. It was WHERE John baptized that was radical … and who he was.

17. Where did John baptize? in the wilderness, at the Jordan - not in the temple. He was the son of a priest operating outside the priestly system.

18. What does it mean, then, for Jesus to accept John’s baptism? And why would Jesus begin preaching when John was put in prison?

19. And what would it mean for Jesus to preach “the kingdom of God?”

20. Remember: Kingdoms (or Empires) were contemporary realities in Jesus’ day!

21. There was no problem with proclaiming a new religion - but proclaiming a new kingdom could get you killed!

22. To proclaim a new kingdom meant a new supreme authority … and it meant a new way of life.

23. Jesus proclaimed a radically different framing story … Good news of the Kingdom of God. Good news - announcement of a new regime, administration, victory. Kingdom - reigning, relationships, values, laws, customs: the unified whole God - which one?

24. The kingdom of God … A God who forgives … A God who includes … A God who notices … A God who serves … A nonviolent God who reconciles … A God who heals … A God who transcends boundaries … A God who sides with the poor … A God who is present … A God bigger than organized religion …

25. Why do so few people realize the radical nature of the message of the Kingdom of God? 2 possible reasons …

27. As the most Jewish gospel … Matthew follows the Jewish reticence about using the name of God directly. “Heaven” substitutes for God.

28. It is clear that “kingdom of God” (or heaven) does NOT mean “heaven after you die,” because the Lord’s prayer teaches us to pray …

29. Your kingdom come . Your will be done on earth as it is in heaven.

30. It does NOT teach us to pray … May we come to your kingdom when we die . May we all go to heaven where, unlike earth, your will is done.

31. 2. The John Problem: John uses “kingdom” only in chapters 3 and 18. Elsewhere, he uses the phrase “life” - life to the full, or eternal life. But it is also clear that “eternal life” doesn’t simply mean “life in heaven after you die,” contrary to popular opinion.

32. Eternal life is defined by Jesus clearly in John 17:3 - Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. ZOIEN AIONIAN - life of the ages, life knowing God in Christ …

33. Jesus doesn’t send us out to make “Christians” - but to make “disciples.”

34. The Gospel of Matthew ends with these important words: Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him, but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make [spiritually form] disciples [apprentices] of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matthew 28:16-20)

35. The gospel of the kingdom must produce disciples who learn a radical new way of life. As disciples, we learn to live the way of life that Jesus lived - life in the kingdom of God.

38. Self (soul) church world Heaven

39. self church world Heaven

40. world self church Heaven (God’s will)

43. Two Gospels: Gospel of saving individual souls from hell, and abandoning earth to destruction. Gospel of saving earth* from human sin, beginning with us. *Including individuals

44. Two gospels … One of evacuation (warehouse) One of transformation (community of practice …)

45. The church is the unique disciple forming community that passes on ways of Jesus, the ways of the kingdom.

49. Learning to play …

50. … learning to play in the way of the master.

52. a tale of Two Turtles

67. 3. Now, here on earth may Your kingdom come … 4. On earth as in heaven may Your will be done.

68. 5. Give us today our bread for today. 4. Forgive us our wrongs as we forgive.

69. 3. Lead us away from the perilous trial. 2. Liberate us from the evil.

71. 5. Hallelujah 4. Hallelujah 3. Hallelujah 2. Hallelujah 1. Amen.

73. a tale of Two Turtles