The New Freedom (1913)Woodrow Wilson, from The New Freedom (19.docx

The New Freedom (1913) Woodrow Wilson, from The New Freedom (1913) The doctrine that monopoly is inevitable and that the only course open to the people of the United States is to submit to and regulate it found a champion during the campaign of 1912 in the new party or branch of the Republican Party, founded under the leadership of Mr. Roosevelt, with the conspicuous aid,--I mention him with no satirical intention, but merely to set the facts down accurately,--of Mr. George W. Perkins, organizer of the Steel Trust and the Harvester Trust, and with the support of patriotic, conscientious and high-minded men and women of the land. The fact that its acceptance of monopoly was a feature of the new party platform from which the attention of the generous and just was diverted by the charm of a social program of great attractiveness to all concerned for the amelioration of the lot of those who suffer wrong and privation, and the further fact that, even so, the platform was repudiated by the majority of the nation, render it no less necessary to reflect on the party in the country's history. It may be useful, in order to relieve of the minds of many from an error of no small magnitude, to consider now, the heat of a presidential contest being past, exactly what it was that Mr. Roosevelt proposed. Mr. Roosevelt attached to his platform some very splendid suggestions as to noble enterprises which we ought to undertake for the uplift of the human race; . . . If you have read the trust plank in that platform as often as I have read it, you have found it very long, but very tolerant. It did not anywhere condemn monopoly, except in words; its essential meaning was that the trusts have been bad and must be made to be good. You know that Mr. Roosevelt long ago classified trusts for us as good and bad, and he said that he was afraid only of the bad ones. Now he does not desire that there should be any more of the bad ones, but proposes that they should all be made good by discipline, directly applied by a commission of executive appointment. All he explicitly complains of is lack of publicity and lack of fairness; not the exercise of power, for throughout that plank the power of the great corporations is accepted as the inevitable consequence of the modern organization of industry. All that it is proposed to do is to take them under control and deregulation. The fundamental part of such a program is that the trusts shall be recognized as a permanent part of our economic order, and that the government shall try to make trusts the ministers, the instruments, through which the life of this country shall be justly and happily developed on its industrial side. . . . Shall we try to get the grip of monopoly away from our lives, or shall we not? Shall we withhold our hand and say monopoly is inevitable, that all we can do is to regulate it? Shall we say t ...

The New Freedom (1913)
Woodrow Wilson, from The New Freedom (1913)
The doctrine that monopoly is inevitable and that the only
course open to
the people of the United States is to submit to and regulate it
found a
champion during the campaign of 1912 in the new party or
branch of the
Republican Party, founded under the leadership of Mr.
Roosevelt, with the
conspicuous aid,--I mention him with no satirical intention,
but merely to set
the facts down accurately,--of Mr. George W. Perkins,
organizer of the Steel
Trust and the Harvester Trust, and with the support of
patriotic,
conscientious and high-minded men and women of the land.
The fact that its
acceptance of monopoly was a feature of the new party
platform from which the
attention of the generous and just was diverted by the charm of
a social
program of great attractiveness to all concerned for the
amelioration of the
lot of those who suffer wrong and privation, and the further
fact that, even
so, the platform was repudiated by the majority of the nation,
render it no
less necessary to reflect on the party in the country's history.
It may be
useful, in order to relieve of the minds of many from an error
of no small
magnitude, to consider now, the heat of a presidential contest
being past,
exactly what it was that Mr. Roosevelt proposed.
Mr. Roosevelt attached to his platform some very splendid
suggestions as to
noble enterprises which we ought to undertake for the uplift of
the human
race; . . . If you have read the trust plank in that platform as
often as I
have read it, you have found it very long, but very tolerant. It
did not
anywhere condemn monopoly, except in words; its essential
meaning was that the
trusts have been bad and must be made to be good. You know
that Mr. Roosevelt
long ago classified trusts for us as good and bad, and he said
that he was
afraid only of the bad ones. Now he does not desire that there
should be any
more of the bad ones, but proposes that they should all be
made good by
discipline, directly applied by a commission of executive
appointment. All he
explicitly complains of is lack of publicity and lack of
fairness; not the
exercise of power, for throughout that plank the power of the
great
corporations is accepted as the inevitable consequence of the
modern
organization of industry. All that it is proposed to do is to take
them under
control and deregulation.
The fundamental part of such a program is that the trusts shall
be
recognized as a permanent part of our economic order, and that
the government
shall try to make trusts the ministers, the instruments, through
which the
life of this country shall be justly and happily developed on its
industrial
side. . . .
Shall we try to get the grip of monopoly away from our lives, or
shall we
not? Shall we withhold our hand and say monopoly is
inevitable, that all we
can do is to regulate it? Shall we say that all we can do is to
put government
in competition with monopoly and try its strength against it?
Shall we admit
that the creature of our own hands is stronger than we are? We
have been
dreading all along the time when the combined power of high
finance would be
greater than the power of the government.
The New Nationalism (1910)
Theodore Roosevelt, from The New Nationalism (1910)
Practical equality of opportunity for all citizens, when we
achieve it,
will have two great results. First, every man will have a fair
chance to make
of himself all that in him lies; to reach the highest point to
which his
capacities, unassisted by special privilege of his own and
unhampered by the
special privilege of others, can carry him, and to get for
himself and his
family substantially what he has earned. Second, equality of
opportunity means
that the commonwealth will get from every citizen the highest
service of which
he is capable. No man who carries the burden of the special
privileges of
another can give to the commonwealth that service to which it
is fairly
entitled. . . .
Now, this means that our government, national and state, must
be freed from
the sinister influence or control of special interests. Exactly as
the special
interests of cotton and slavery threatened our political
integrity before the
Civil War, so now the great special business interests too often
control and
corrupt the men and methods of government for their own
profit. We must drive
the special interests out of politics. That is one of our tasks
today. . . .
The true friend of property, the true conservative, is he who
insists that
property shall be the servant and not the master of the
commonwealth; who
insists that the creature of man's making shall be the servant
and not the
master of the man who made it. The citizens of the United
States must
effectively control the mighty commercial forces which they
have themselves
called into being. . . .
It has become entirely clear that we must have government
supervision of
the capitalization, not only of the public service corporations,
including,
particularly, railways, but of all corporations doing an
interstate business.
I do not wish to see the nation forced into the ownership of the
railways if
it can possibly be avoided, and the only alternative is
thoroughgoing and
effective regulation, which shall be based on a full knowledge
of all the
facts, including a physical valuation of property. . . .
Combinations in industry are the result of an imperative
economic law which
cannot be repealed by political legislation. The effort at
prohibiting all
combination has substantially failed. The way out lies, not in
attempting to
prevent such combinations, but in completely controlling them
in the interest
of the public welfare.
Herbert Croly, Progressive Democracy (1914)
[W]hile fully admitting that the transition may not be as abrupt
as it
seems, we have apparently been witnessing during the past
year or two the end
of one epoch and the beginning of another. A movement of
public opinion, which
believes itself to be and calls itself essentially progressive, has
become the
dominant formative influence in American political life.
The best evidence of the power of progressivism is the effect
which its
advent has had upon the prestige and the fortunes of political
leaders of both
parties. For the first time attractions and repulsions born of the
progressive
idea, are determining lines of political association. Until
recently a man who
wished actively and effectively to participate in political life
had to be
either a Democrat or a Republican; but now, although
Republicanism and
Democracy are still powerful political forces, the standing of a
politician is
determined quite as much by his relation to the progressive
movement. The line
of cleavage between progressives and non-progressives is fully
as important as
that between Democrats and Republicans. Political leaders,
who have deserved
well of their own party but who have offended the
progressives, are retiring
or are being retired from public life. Precisely what the
outcome will be, no
one can predict with any confidence; but one result seems
tolerably certain.
If the classification of the great majority of American voters
into Democrats
and Republicans is to endure, the significance of both
Democracy and
Republicanism is bound to be profoundly modified by the new
loyalties and the
new enmities created by the aggressive progressive intruder. . .
.
[T]he complexion, and to a certain extent even the features, of
the
American political countenance have profoundly altered.
Political leaders
still pride themselves upon their conservatism, but candid
conservatives, in
case they come from any other part of the country but the
South, often pay for
their candor by their early retirement. Conservatism has come
to imply
reaction. Its substantial utility is almost as much undervalued
as that of
radicalism formerly was. The whole group of prevailing
political values has
changed. Proposals for the regulation of public utility
companies, which would
then have been condemned as examples of administrative
autocracy, are now
accepted without serious public controversy. Plans of social
legislation,
which formerly would have been considered culpably
"paternal," and, if passed
at the solicitation of the labor unions, would have been
declared
unconstitutional by the courts, are now considered to be a
normal and
necessary exercise of the police power. Proposed alterations in
our political
mechanism, which would then have been appraised as utterly
extravagant and
extremely dangerous, are now being placed on the headlines of
political
programs and are being incorporated in state constitutions. In
certain
important respects the radicals of 1904 do not differ in their
practical
proposals from the conservatives of 1914. . . .
Thus by almost imperceptible degrees reform became insurgent
and insurgency
progressive. For the first time in four generations American
conservatism was
confronted by a pervasive progressivism, which began by
being dangerously
indignant and ended by being far more dangerously
inquisitive. Just resentment
is useful and indispensable while it lasts; but it cannot last
long. If it is
to persist, it must be transformed into a thoroughgoing
curiosity which will
not rest until it has discovered what the abuses mean, how they
best can be
remedied, and how intimately they are associated with temples
and doctrines of
the traditional political creed. The conservatives themselves
have provoked
this curiosity, and they must abide by its results.
Just here lies the difference between modern progressivism and
the old
reform. The former is coming to be remorselessly inquisitive
and
unscrupulously thorough. The latter never knew any need of
being either
inquisitive or thorough. The early political reformers confined
their
attention to local or to special abuses. Civil service reform
furnishes a good
example of their methods and their purposes. The spoils
system was a very
grave evil, which was a fair object of assault; but it could not
be
successfully attacked and really uprooted merely by placing
subordinate public
officials under the protection of civil service laws and boards.
Such laws and
boards might do something to prevent politicians from
appropriating the minor
offices; but as long as the major offices were the gifts of the
political
machines, and as long as no attempt was made to perfect
expert administrative
organization as a necessary instrument of democracy, the
agitation for civil
service reform remained fundamentally sterile. It was sterile,
because it was
negative and timid, and because its supporters were content
with their early
successes and did not grow with the growing needs of their
own agitation. In
an analogous way the movement towards municipal reform
attained a sufficient
following in certain places to be embarrassing to local
political bosses; but
as long as it was a non-partisan movement for "good
government" its successes
were fugitive and sterile. It did not become really effective
until it became
frankly partisan, and associated good municipal government
with all sorts of
changes in economic and political organization which might
well be obnoxious
to many excellent citizens. In these and other cases the early
political
reformers were not sufficiently thorough. They failed to carry
their analysis
of the prevailing evils far or deep enough, and in their choice
of remedies
they never got beyond the illusions that moral exhortation,
legal prohibitions
and independent voting constituted a sufficient cure for
American political
abuses. . . .
All this disconnected political and economic agitation had,
however, a
value of which the agitators themselves were not wholly
conscious. Not only
was the attitude of national self-satisfaction being broken
down in spots, but
the ineffectiveness of these local, spasmodic and restricted
agitations had
its effect on public opinion and prepared the way for a
synthesis of the
various phases of reform. When the wave of political "muck-
raking" broke over
the country, it provided a common bond, which tied reformers
together. This
bond consisted at first of the indignation which was aroused
by the process of
exposure; but it did not remain for long merely a feeling. As
soon as public
opinion began to realize that business exploitation had been
allied with
political corruption, and that the reformers were confronted,
not by
disconnected abuses, but by a perverted system, the inevitable
and salutary
inference began to be drawn. Just as business exploitation was
allied with
political corruption, so business reorganization must be allied
with political
reorganization. The old system must be confronted and
superseded by a new
system--the result of an alert social intelligence as well as an
aroused
individual conscience.
Eugene V. Debs, "The Outlook for Socialism in the United
States"
(1900)
The sun of the passing century is setting upon scenes of
extraordinary
activity in almost every part of our capitalistic old planet.
Wars and rumors
of wars are of universal prevalence. In the Philippines our
soldiers are
civilizing and Christianizing the natives in the latest and most
approved
styles of the art, and at prices ($13 per month) which
commend the blessing to
the prayerful consideration of the lowly and oppressed
everywhere. . . .
The picture, lurid as a chamber of horrors, becomes complete in
its
gruesome ghastliness when robed ministers of Christ solemnly
declare that it
is all for the glory of God and the advancement of Christian
civilization.
. . .
The campaign this year will be unusually spectacular. The
Republican Party
"points with pride" to the "prosperity" of the country, the
beneficent results
of the "gold standard" and the "war record" of the
administration. The
Democratic Party declares that "imperialism" is the
"paramount" issue, and
that the country is certain to go to the "demnition bow-wows"
if Democratic
officeholders are not elected instead of the Republicans. The
Democratic
slogan is "The Republic vs. the Empire," accompanied in a
very minor key by 16
to 1 and "direct legislation where practical."
Both these capitalist parties are fiercely opposed to trusts,
though what
they propose to do with them is not of sufficient importance to
require even a
hint in their platforms.
Needless is it for me to say to the thinking workingman that he
has no
choice between these two capitalist parties, that they are both
pledged to the
same system and that whether the one or the other succeeds, he
will still
remain the wage-working slave he is today.
What but meaningless phrases are "imperialism," "expansion,"
"free silver,"
"gold standard," etc., to the wage worker? The large capitalists
represented
by Mr. McKinley and the small capitalists represented by Mr.
Bryan are
interested in these "issues," but they do not concern the
working class.
What the workingmen of the country are profoundly interested
in is the
private ownership of the means of production and distribution,
the enslaving
and degrading wage system in which they toil for a pittance at
the pleasure of
their masters and are bludgeoned, jailed or shot when they
protest--this is
the central, controlling, vital issue of the hour, and neither of
the old
party platforms has a word or even a hint about it.
As a rule, large capitalists are Republicans and small capitalists
are
Democrats, but workingmen must remember that they are all
capitalists, and
that the many small ones, like the fewer large ones, are all
politically
supporting their class interests, and this is always and
everywhere the
capitalist class.
Whether the means of production--that is to say, the land,
mines,
factories, machinery, etc.--are owned by a few large
Republican capitalists,
who organize a trust, or whether they be owned by a lot of
small Democratic
capitalists, who are opposed to the trust, is all the same to the
working
class. Let the capitalists, large and small, fight this out among
themselves.
The working class must get rid of the whole brood of masters
and
exploiters, and put themselves in possession and control of the
means of
production, that they may have steady employment without
consulting a
capitalist employer, large or small, and that they may get the
wealth their
labor produces, all of it, and enjoy with their families the
fruits of their
industry in comfortable and happy homes, abundant and
wholesome food, proper
clothing and all other things necessary to "life, liberty and the
pursuit of
happiness." It is therefore a question not of "reform," the mask
of fraud, but
of revolution. The capitalist system must be overthrown, class
rule abolished
and wage slavery supplanted by cooperative industry.
We hear it frequently urged that the Democratic Party is the
"poor man's
party," "the friend of labor." There is but one way to relieve
poverty and to
free labor, and that is by making common property of the tools
of labor. . .
.
What has the Democratic Party to say about the "property and
educational
qualifications" in North Carolina and Louisiana, and the
proposed general
disfranchisement of the Negro race in the Southern states?
The differences between the Republican and Democratic parties
involve no
issue, no principle in which the working class has any interest.
. . .
Between these parties socialists have no choice, no preference.
They are
one in their opposition to socialism, that is to say, the
emancipation of the
working class from wage slavery, and every workingman who
has intelligence
enough to understand the interest of his class and the nature of
the struggle
in which it is involved will once and for all time sever his
relations with
them both; and recognizing the class struggle which is being
waged between
producing workers and nonproducing capitalists, cast his lot
with the
class-conscious, revolutionary Socialist Party, which is
pledged to abolish
the capitalist system, class rule and wage slavery--a party
which does not
compromise or fuse, but, preserving inviolate the principles
which quickened
it into life and now give it vitality and force, moves forward
with dauntless
determination to the goal of economic freedom.
The political trend is steadily toward socialism. The old parties
are held
together only by the cohesive power of spoils, and in spite of
this they are
steadily disintegrating. Again and again they have been tried
with the same
results, and thousands upon thousands, awake to their
duplicity, are deserting
them and turning toward socialism as the only refuge and
security.
Republicans, Democrats, Populists, Prohibitionists, Single
Taxers are having
their eyes opened to the true nature of the struggle and they
are beginning
to
Come as the winds come, when
Forests are rended;
Come as the waves
come, when
Navies are stranded.
For a time the Populist Party had a mission, but it is practically
ended.
The Democratic Party has "fused" it out of existence. The
"middle-of-the-road"
element will be sorely disappointed when the votes are
counted, and they will
probably never figure in another national campaign. Not many
of them will go
back to the old parties. Many of them have already come to
socialism, and the
rest are sure to follow.
There is no longer any room for a Populist Party, and
progressive Populists
realize it, and hence the "strongholds" of Populism are
becoming the "hotbeds"
of Socialism.
It is simply a question of capitalism or socialism, of despotism
or
democracy, and they who are not wholly with us are wholly
against
us.
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The New Freedom (1913)Woodrow Wilson, from The New Freedom (19.docx

  • 1. The New Freedom (1913) Woodrow Wilson, from The New Freedom (1913) The doctrine that monopoly is inevitable and that the only course open to the people of the United States is to submit to and regulate it found a champion during the campaign of 1912 in the new party or branch of the Republican Party, founded under the leadership of Mr. Roosevelt, with the conspicuous aid,--I mention him with no satirical intention, but merely to set the facts down accurately,--of Mr. George W. Perkins, organizer of the Steel Trust and the Harvester Trust, and with the support of patriotic, conscientious and high-minded men and women of the land. The fact that its acceptance of monopoly was a feature of the new party platform from which the attention of the generous and just was diverted by the charm of a social program of great attractiveness to all concerned for the amelioration of the lot of those who suffer wrong and privation, and the further fact that, even so, the platform was repudiated by the majority of the nation, render it no less necessary to reflect on the party in the country's history. It may be useful, in order to relieve of the minds of many from an error of no small magnitude, to consider now, the heat of a presidential contest
  • 2. being past, exactly what it was that Mr. Roosevelt proposed. Mr. Roosevelt attached to his platform some very splendid suggestions as to noble enterprises which we ought to undertake for the uplift of the human race; . . . If you have read the trust plank in that platform as often as I have read it, you have found it very long, but very tolerant. It did not anywhere condemn monopoly, except in words; its essential meaning was that the trusts have been bad and must be made to be good. You know that Mr. Roosevelt long ago classified trusts for us as good and bad, and he said that he was afraid only of the bad ones. Now he does not desire that there should be any more of the bad ones, but proposes that they should all be made good by discipline, directly applied by a commission of executive appointment. All he explicitly complains of is lack of publicity and lack of fairness; not the exercise of power, for throughout that plank the power of the great corporations is accepted as the inevitable consequence of the modern organization of industry. All that it is proposed to do is to take them under control and deregulation. The fundamental part of such a program is that the trusts shall be recognized as a permanent part of our economic order, and that the government shall try to make trusts the ministers, the instruments, through
  • 3. which the life of this country shall be justly and happily developed on its industrial side. . . . Shall we try to get the grip of monopoly away from our lives, or shall we not? Shall we withhold our hand and say monopoly is inevitable, that all we can do is to regulate it? Shall we say that all we can do is to put government in competition with monopoly and try its strength against it? Shall we admit that the creature of our own hands is stronger than we are? We have been dreading all along the time when the combined power of high finance would be greater than the power of the government. The New Nationalism (1910) Theodore Roosevelt, from The New Nationalism (1910) Practical equality of opportunity for all citizens, when we achieve it, will have two great results. First, every man will have a fair chance to make of himself all that in him lies; to reach the highest point to which his capacities, unassisted by special privilege of his own and unhampered by the special privilege of others, can carry him, and to get for himself and his family substantially what he has earned. Second, equality of opportunity means that the commonwealth will get from every citizen the highest service of which he is capable. No man who carries the burden of the special
  • 4. privileges of another can give to the commonwealth that service to which it is fairly entitled. . . . Now, this means that our government, national and state, must be freed from the sinister influence or control of special interests. Exactly as the special interests of cotton and slavery threatened our political integrity before the Civil War, so now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics. That is one of our tasks today. . . . The true friend of property, the true conservative, is he who insists that property shall be the servant and not the master of the commonwealth; who insists that the creature of man's making shall be the servant and not the master of the man who made it. The citizens of the United States must effectively control the mighty commercial forces which they have themselves called into being. . . . It has become entirely clear that we must have government supervision of the capitalization, not only of the public service corporations, including, particularly, railways, but of all corporations doing an interstate business. I do not wish to see the nation forced into the ownership of the railways if
  • 5. it can possibly be avoided, and the only alternative is thoroughgoing and effective regulation, which shall be based on a full knowledge of all the facts, including a physical valuation of property. . . . Combinations in industry are the result of an imperative economic law which cannot be repealed by political legislation. The effort at prohibiting all combination has substantially failed. The way out lies, not in attempting to prevent such combinations, but in completely controlling them in the interest of the public welfare. Herbert Croly, Progressive Democracy (1914) [W]hile fully admitting that the transition may not be as abrupt as it seems, we have apparently been witnessing during the past year or two the end of one epoch and the beginning of another. A movement of public opinion, which believes itself to be and calls itself essentially progressive, has become the dominant formative influence in American political life. The best evidence of the power of progressivism is the effect which its advent has had upon the prestige and the fortunes of political leaders of both parties. For the first time attractions and repulsions born of the progressive idea, are determining lines of political association. Until recently a man who wished actively and effectively to participate in political life had to be either a Democrat or a Republican; but now, although
  • 6. Republicanism and Democracy are still powerful political forces, the standing of a politician is determined quite as much by his relation to the progressive movement. The line of cleavage between progressives and non-progressives is fully as important as that between Democrats and Republicans. Political leaders, who have deserved well of their own party but who have offended the progressives, are retiring or are being retired from public life. Precisely what the outcome will be, no one can predict with any confidence; but one result seems tolerably certain. If the classification of the great majority of American voters into Democrats and Republicans is to endure, the significance of both Democracy and Republicanism is bound to be profoundly modified by the new loyalties and the new enmities created by the aggressive progressive intruder. . . . [T]he complexion, and to a certain extent even the features, of the American political countenance have profoundly altered. Political leaders still pride themselves upon their conservatism, but candid conservatives, in case they come from any other part of the country but the South, often pay for their candor by their early retirement. Conservatism has come to imply reaction. Its substantial utility is almost as much undervalued as that of radicalism formerly was. The whole group of prevailing
  • 7. political values has changed. Proposals for the regulation of public utility companies, which would then have been condemned as examples of administrative autocracy, are now accepted without serious public controversy. Plans of social legislation, which formerly would have been considered culpably "paternal," and, if passed at the solicitation of the labor unions, would have been declared unconstitutional by the courts, are now considered to be a normal and necessary exercise of the police power. Proposed alterations in our political mechanism, which would then have been appraised as utterly extravagant and extremely dangerous, are now being placed on the headlines of political programs and are being incorporated in state constitutions. In certain important respects the radicals of 1904 do not differ in their practical proposals from the conservatives of 1914. . . . Thus by almost imperceptible degrees reform became insurgent and insurgency progressive. For the first time in four generations American conservatism was confronted by a pervasive progressivism, which began by being dangerously indignant and ended by being far more dangerously inquisitive. Just resentment is useful and indispensable while it lasts; but it cannot last long. If it is to persist, it must be transformed into a thoroughgoing curiosity which will
  • 8. not rest until it has discovered what the abuses mean, how they best can be remedied, and how intimately they are associated with temples and doctrines of the traditional political creed. The conservatives themselves have provoked this curiosity, and they must abide by its results. Just here lies the difference between modern progressivism and the old reform. The former is coming to be remorselessly inquisitive and unscrupulously thorough. The latter never knew any need of being either inquisitive or thorough. The early political reformers confined their attention to local or to special abuses. Civil service reform furnishes a good example of their methods and their purposes. The spoils system was a very grave evil, which was a fair object of assault; but it could not be successfully attacked and really uprooted merely by placing subordinate public officials under the protection of civil service laws and boards. Such laws and boards might do something to prevent politicians from appropriating the minor offices; but as long as the major offices were the gifts of the political machines, and as long as no attempt was made to perfect expert administrative organization as a necessary instrument of democracy, the agitation for civil service reform remained fundamentally sterile. It was sterile, because it was negative and timid, and because its supporters were content
  • 9. with their early successes and did not grow with the growing needs of their own agitation. In an analogous way the movement towards municipal reform attained a sufficient following in certain places to be embarrassing to local political bosses; but as long as it was a non-partisan movement for "good government" its successes were fugitive and sterile. It did not become really effective until it became frankly partisan, and associated good municipal government with all sorts of changes in economic and political organization which might well be obnoxious to many excellent citizens. In these and other cases the early political reformers were not sufficiently thorough. They failed to carry their analysis of the prevailing evils far or deep enough, and in their choice of remedies they never got beyond the illusions that moral exhortation, legal prohibitions and independent voting constituted a sufficient cure for American political abuses. . . . All this disconnected political and economic agitation had, however, a value of which the agitators themselves were not wholly conscious. Not only was the attitude of national self-satisfaction being broken down in spots, but the ineffectiveness of these local, spasmodic and restricted agitations had its effect on public opinion and prepared the way for a synthesis of the
  • 10. various phases of reform. When the wave of political "muck- raking" broke over the country, it provided a common bond, which tied reformers together. This bond consisted at first of the indignation which was aroused by the process of exposure; but it did not remain for long merely a feeling. As soon as public opinion began to realize that business exploitation had been allied with political corruption, and that the reformers were confronted, not by disconnected abuses, but by a perverted system, the inevitable and salutary inference began to be drawn. Just as business exploitation was allied with political corruption, so business reorganization must be allied with political reorganization. The old system must be confronted and superseded by a new system--the result of an alert social intelligence as well as an aroused individual conscience. Eugene V. Debs, "The Outlook for Socialism in the United States" (1900) The sun of the passing century is setting upon scenes of extraordinary activity in almost every part of our capitalistic old planet. Wars and rumors of wars are of universal prevalence. In the Philippines our soldiers are civilizing and Christianizing the natives in the latest and most approved styles of the art, and at prices ($13 per month) which
  • 11. commend the blessing to the prayerful consideration of the lowly and oppressed everywhere. . . . The picture, lurid as a chamber of horrors, becomes complete in its gruesome ghastliness when robed ministers of Christ solemnly declare that it is all for the glory of God and the advancement of Christian civilization. . . . The campaign this year will be unusually spectacular. The Republican Party "points with pride" to the "prosperity" of the country, the beneficent results of the "gold standard" and the "war record" of the administration. The Democratic Party declares that "imperialism" is the "paramount" issue, and that the country is certain to go to the "demnition bow-wows" if Democratic officeholders are not elected instead of the Republicans. The Democratic slogan is "The Republic vs. the Empire," accompanied in a very minor key by 16 to 1 and "direct legislation where practical." Both these capitalist parties are fiercely opposed to trusts, though what they propose to do with them is not of sufficient importance to require even a hint in their platforms. Needless is it for me to say to the thinking workingman that he has no choice between these two capitalist parties, that they are both pledged to the same system and that whether the one or the other succeeds, he
  • 12. will still remain the wage-working slave he is today. What but meaningless phrases are "imperialism," "expansion," "free silver," "gold standard," etc., to the wage worker? The large capitalists represented by Mr. McKinley and the small capitalists represented by Mr. Bryan are interested in these "issues," but they do not concern the working class. What the workingmen of the country are profoundly interested in is the private ownership of the means of production and distribution, the enslaving and degrading wage system in which they toil for a pittance at the pleasure of their masters and are bludgeoned, jailed or shot when they protest--this is the central, controlling, vital issue of the hour, and neither of the old party platforms has a word or even a hint about it. As a rule, large capitalists are Republicans and small capitalists are Democrats, but workingmen must remember that they are all capitalists, and that the many small ones, like the fewer large ones, are all politically supporting their class interests, and this is always and everywhere the capitalist class. Whether the means of production--that is to say, the land, mines, factories, machinery, etc.--are owned by a few large Republican capitalists, who organize a trust, or whether they be owned by a lot of small Democratic
  • 13. capitalists, who are opposed to the trust, is all the same to the working class. Let the capitalists, large and small, fight this out among themselves. The working class must get rid of the whole brood of masters and exploiters, and put themselves in possession and control of the means of production, that they may have steady employment without consulting a capitalist employer, large or small, and that they may get the wealth their labor produces, all of it, and enjoy with their families the fruits of their industry in comfortable and happy homes, abundant and wholesome food, proper clothing and all other things necessary to "life, liberty and the pursuit of happiness." It is therefore a question not of "reform," the mask of fraud, but of revolution. The capitalist system must be overthrown, class rule abolished and wage slavery supplanted by cooperative industry. We hear it frequently urged that the Democratic Party is the "poor man's party," "the friend of labor." There is but one way to relieve poverty and to free labor, and that is by making common property of the tools of labor. . . . What has the Democratic Party to say about the "property and educational qualifications" in North Carolina and Louisiana, and the proposed general disfranchisement of the Negro race in the Southern states? The differences between the Republican and Democratic parties
  • 14. involve no issue, no principle in which the working class has any interest. . . . Between these parties socialists have no choice, no preference. They are one in their opposition to socialism, that is to say, the emancipation of the working class from wage slavery, and every workingman who has intelligence enough to understand the interest of his class and the nature of the struggle in which it is involved will once and for all time sever his relations with them both; and recognizing the class struggle which is being waged between producing workers and nonproducing capitalists, cast his lot with the class-conscious, revolutionary Socialist Party, which is pledged to abolish the capitalist system, class rule and wage slavery--a party which does not compromise or fuse, but, preserving inviolate the principles which quickened it into life and now give it vitality and force, moves forward with dauntless determination to the goal of economic freedom. The political trend is steadily toward socialism. The old parties are held together only by the cohesive power of spoils, and in spite of this they are steadily disintegrating. Again and again they have been tried with the same results, and thousands upon thousands, awake to their duplicity, are deserting them and turning toward socialism as the only refuge and security.
  • 15. Republicans, Democrats, Populists, Prohibitionists, Single Taxers are having their eyes opened to the true nature of the struggle and they are beginning to Come as the winds come, when Forests are rended; Come as the waves come, when Navies are stranded. For a time the Populist Party had a mission, but it is practically ended. The Democratic Party has "fused" it out of existence. The "middle-of-the-road" element will be sorely disappointed when the votes are counted, and they will probably never figure in another national campaign. Not many of them will go back to the old parties. Many of them have already come to socialism, and the rest are sure to follow. There is no longer any room for a Populist Party, and progressive Populists realize it, and hence the "strongholds" of Populism are becoming the "hotbeds" of Socialism. It is simply a question of capitalism or socialism, of despotism or democracy, and they who are not wholly with us are wholly against us.