KAHULUGAN AT KAHALAGAHAN NG GAWAING PANSIBIKO.pptx
PS 240 Thinking Politically Spring 2009
1. Thinking
Politically
Dr. Christopher S. Rice
Image (cc) 2005 Flickr user tsmyther
2. “Individuals engage in political
thinking when they seek to
determine which political ideas
offer more promise, which political
regimes best respond to particular
challenges, and which regimes
best meet the needs of people.”
~ Steven DeLue
3.
4.
5. (cc) 2007 Flickr user Gaetan Lee
The Common Good
(cc) 2006 Flickr user JoseJose
(cc) 2007 Flickr user rjzil (cc) 2006 Flickr user wallyg
11. Empirical Theory
Describes, explains and
evaluates human life as it is
lived in community with
others, and predicts future
patterns of community life.
12. Normative Theory
Advocates (and criticizes)
certain ideals and values
about how humans ought to
live in community with others
and prescribes methods for
attaining (or avoiding) these
ideas and values
18. (cc) 2008 Flickr user Paul Denton Cocker
Ideology tends to be used
pejoratively
19. Common meanings of ideology
(Andrew Haywood)
• a political belief system
• action-oriented set of political ideas
• ideas of the ruling-class
• world-view of a particular social class or social group
• political ideas that embody or articulate class or social interests
• ideas that propagate false consciousness amongst the exploited or
oppressed
• ideas that situate the individual within a social context and generate
a sense of collective belonging
• an officially sanctioned set of ideas used to legitimize a political
system or regime
• an all-embracing political doctrine that claims a monopoly on truth
• an abstract and highly systematic set of political ideas
20. Ideology is a contested term
(cc) 2007 Flickr user JPhiipson
37. Ideology
A relatively coherent set of empirical
and normative beliefs and thought,
focusing on the problems of human
nature, the process of history, and
socio-political arrangements
42. The Triadic Model of Freedom
(from Ball and Dagger, Political Ideologies and the Democratic Ideal)
B.
OBSTACLE
A. C.
AGENT GOAL
43. IDEOLOGY AGENT(S) GOAL(S) OBSTACLES
Liberalism The Individual To live his or her own way, without Laws, customs, or conditions which
undue interference from others. block individual choice.
Conservatism Interconnected Order, stability, harmony, Radical ideas, innovation, passions,
Individuals continuity. desires, lack of restraint.
Marxism The common/ Fulfillment of human needs, e.g. Class divisions, economic
working people satisfying work, fair share of inequalities, unequal life chances,
product. “false consciousness.”
Fascism The Nation-State The power and glory of the state. Individualism, independent groups,
(Italian) class divisions.
Fascism The Aryan Race Racial Supremacy; “1000 Year “Inferior races,” humanitarian ideas,
(Nazism) Reich.” class divisions.
Feminism Women Equality of Opportunity. Legal and institutional
(Liberal) discrimination.
Feminism Women Power and respect for differences. Sexist beliefs, attitudes, and
(Women’s stereotypes.
Liberation)
Gay Gay men and women Gay power, pride, and dignity. Homophobia.
Liberation
“Black Black People Black pride, power, and dignity. Racist beliefs and attitudes.
Power”
Liberation Christians Equal dignity and respect for all. Sin – i.e., oppression or indifference
Theology to suffering.
46. AUTHORITY
Communism Fascism
Welfare-state Neo-conservatism
Liberalism
LEFT RIGHT
Democratic Socialism Free-market
Liberalism
Social
Libertarianism
Anarchism
LIBERTY
49. “The left/right continuum…is itself
ideological. It serves the purpose of
bestowing a moderate or, respectively,
radical or even dangerous aura on an
ideology. It suggests that to move
among ideologies can be a gradual
process, and it indicates that
ideologies are mutually exclusive and
hence offer clear-cut alternatives.”
~ Michael Freeden
54. They provide ideas reflecting
people’s private interests rather
than more universal, public
interests. More specifically,
ideologies are the “weapons of the
ruling class” – ideas that allow the
most powerful members of society
to maintain their dominant status.
61. They are based on paranoia, or
irrational fears about the motivations
and powers of some “evil” opponents,
leading to (a) simplistic evaluations
contrasting the forces of evil (“them”,
the other) against the forces of good
(“us”), (b) intolerance of everyone
who does not believe precisely as
“we” do, and (c) an unwillingness to
bargain and compromise with “them”.
62. They assert a moral and political
absolutism, dogmatically
insisting on certain principles
and behaviors and demanding
conformity to their “truths”.
63. They are extremist in that they
reject the established political,
social and economic institutions
and the stable benefits provided
by these institutions.