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Lesson 10 for June 4, 2016
Matthew 21:42
Jesus saith unto them, Did ye never read
in the scriptures, The stone which the
builders rejected, the same is become
the head of the corner: this is the Lord's
doing, and it is marvellous in our eyes?
1. A foreseen coming. Zechariah 9:9; Haggai 2:6-9.
 A foreseen coming. Zechariah 9:9; Haggai 2:6-9.
 The Desire of all nations. Matthew 21:12-17.
2. Moments of decision.
 Either giving fruit or pretending to do. Matthew 21:18-22.
 Either falling on the stone or being crushed. Matthew 21:33-46.
 Putting on the wedding dress or our own one. Matthew 22:1-15.
Jesus fulfilled some messianic prophecies the previous days to His
crucifixion to make His mission clear. His last messages contained a
strong call to stop formalism and to make eternal life decisions.
“Rejoice greatly, O daughter of Zion! Shout, O
daughter of Jerusalem! Behold, your King is
coming to you; He is just and having salvation,
lowly and riding on a donkey, a colt, the foal
of a donkey.” (Zechariah 9:9)
“and I will shake all nations, and they shall
come to the Desire of All Nations, and I will fill
this temple with glory,’ says the Lord of
hosts.” (Haggai 2:7)
When the people returned from Babylon and began to build the new Temple, many
of them cried because they compared it to Solomon’s Temple (Ezra 3:11-13).
God called to prophets—Haggai and Zechariah—to
proclaim the glorious coming of the Messiah to His
city and His Temple.
Jesus would fill that place with glory.
The goal of the Temple was to teach that
salvation would come through Jesus. Now the
Savior was actually stepping on its atrium.
A FORESEEN COMING
THE TRIUMPHAL
ENTRY
“So the multitudes said, ‘This is
Jesus, the prophet from Nazareth
of Galilee.’” (Matthew 21:11)
Jesus acted like the Messiah by sitting on a donkey, being hailed with
branches and walking on the clothes. He was fulfilling Zechariah’s
prophecy. That was His first step to the cross.
His followers wanted to rebel against Rome. The leaders feared that.
The hopes of His followers were frustrated and the leaders thought his
government was threatened.
Jesus showed himself to Israel as their true King for the first time. The
King of a spiritual kingdom of grace.
“But when the chief priests and scribes saw
the wonderful things that He did, and the
children crying out in the temple and saying,
‘Hosanna to the Son of David!’ they were
indignant.” (Matthew 21:15)
Jesus took the shameful business of the money changers
away from the Temple. Then He did “wonderful things”
by healing and preaching. The Desire filled that House
with glory—thus fulfilling Haggai’s prophecy.
The priests were the ones in charge of teaching the
people what the Temple’s rituals meant. Many of them
were afraid of losing their position as stewards of the
temple, so they actually lost the fulfillment of those
rituals, the salvation in Jesus.
They should be the ones rejoicing the
most in Jesus and in His work.
Nevertheless, “they were indignant.”
THE DESIRE OF ALL NATIONS
“And seeing a fig tree by the road, He
came to it and found nothing on it but
leaves, and said to it, ‘Let no fruit grow
on you ever again.’ Immediately the fig
tree withered away.” (Matthew 21:19)
A leafy fig tree must have offered big fruits, although
they might not be ripe. On the other hand, the other
trees in the garden that had no leaves didn’t give false
expectations. It was clear that they had no fruits so they
couldn’t disappoint anyone. (Adapted from SDA Bible
Commentary, on Mark 11:13).
THE BARREN
FIG TREE
The fig tree symbolized the priests. They had made the
ministry in the Temple unfruitful.
Jesus wanted to awaken the consciences of the leaders
with this and other parables. Only some of them
answered that call (Acts 6:7).
“And whoever falls on this stone will be
broken; but on whomever it falls, it will
grind him to powder.” (Matthew 21:44)
Jesus told a parable about a vineyard
[Israel], a family man [God] and some
vinedressers [the leaders]. They killed the
servants that came to harvest [the
prophets] and they also killed his son
[Jesus].
“Now when the chief priests and Pharisees
heard His parables, they perceived that He
was speaking of them.” (Matthew 21:45).
THE CORNERSTONE
Jesus used an old story related to the
construction of the Temple to introduce
Himself as “the stone which the builders
rejected” (Matthew 21:42).
Then He encouraged them to break their
pride on Him so they wouldn’t be
destroyed at His Coming.
“The kingdom of heaven is like a
certain king who arranged a
marriage for his son.”
(Matthew 22:2)
God has provided salvation to
everyone through the sacrifice of
Jesus, just like the king in that
parable did.
We can learn from the parable
that salvation is freely offered to
everyone. Nevertheless, the first
to hear the message didn’t want
to accept it.
God won’t force anyone to live
forever with Him unwillingly. Only
those willing to wear the “wedding
dress” (Christ’s righteousness) will
enjoy eternal life.
E.G.W. (That I may know Him, August 17)

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Sabbath school lesson 10, 2nd quarter of 2016

  • 1. Lesson 10 for June 4, 2016 Matthew 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
  • 2. 1. A foreseen coming. Zechariah 9:9; Haggai 2:6-9.  A foreseen coming. Zechariah 9:9; Haggai 2:6-9.  The Desire of all nations. Matthew 21:12-17. 2. Moments of decision.  Either giving fruit or pretending to do. Matthew 21:18-22.  Either falling on the stone or being crushed. Matthew 21:33-46.  Putting on the wedding dress or our own one. Matthew 22:1-15. Jesus fulfilled some messianic prophecies the previous days to His crucifixion to make His mission clear. His last messages contained a strong call to stop formalism and to make eternal life decisions.
  • 3. “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.” (Zechariah 9:9) “and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,’ says the Lord of hosts.” (Haggai 2:7) When the people returned from Babylon and began to build the new Temple, many of them cried because they compared it to Solomon’s Temple (Ezra 3:11-13). God called to prophets—Haggai and Zechariah—to proclaim the glorious coming of the Messiah to His city and His Temple. Jesus would fill that place with glory. The goal of the Temple was to teach that salvation would come through Jesus. Now the Savior was actually stepping on its atrium. A FORESEEN COMING
  • 4. THE TRIUMPHAL ENTRY “So the multitudes said, ‘This is Jesus, the prophet from Nazareth of Galilee.’” (Matthew 21:11) Jesus acted like the Messiah by sitting on a donkey, being hailed with branches and walking on the clothes. He was fulfilling Zechariah’s prophecy. That was His first step to the cross. His followers wanted to rebel against Rome. The leaders feared that. The hopes of His followers were frustrated and the leaders thought his government was threatened. Jesus showed himself to Israel as their true King for the first time. The King of a spiritual kingdom of grace.
  • 5. “But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, ‘Hosanna to the Son of David!’ they were indignant.” (Matthew 21:15) Jesus took the shameful business of the money changers away from the Temple. Then He did “wonderful things” by healing and preaching. The Desire filled that House with glory—thus fulfilling Haggai’s prophecy. The priests were the ones in charge of teaching the people what the Temple’s rituals meant. Many of them were afraid of losing their position as stewards of the temple, so they actually lost the fulfillment of those rituals, the salvation in Jesus. They should be the ones rejoicing the most in Jesus and in His work. Nevertheless, “they were indignant.” THE DESIRE OF ALL NATIONS
  • 6. “And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, ‘Let no fruit grow on you ever again.’ Immediately the fig tree withered away.” (Matthew 21:19) A leafy fig tree must have offered big fruits, although they might not be ripe. On the other hand, the other trees in the garden that had no leaves didn’t give false expectations. It was clear that they had no fruits so they couldn’t disappoint anyone. (Adapted from SDA Bible Commentary, on Mark 11:13). THE BARREN FIG TREE The fig tree symbolized the priests. They had made the ministry in the Temple unfruitful. Jesus wanted to awaken the consciences of the leaders with this and other parables. Only some of them answered that call (Acts 6:7).
  • 7. “And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.” (Matthew 21:44) Jesus told a parable about a vineyard [Israel], a family man [God] and some vinedressers [the leaders]. They killed the servants that came to harvest [the prophets] and they also killed his son [Jesus]. “Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them.” (Matthew 21:45). THE CORNERSTONE Jesus used an old story related to the construction of the Temple to introduce Himself as “the stone which the builders rejected” (Matthew 21:42). Then He encouraged them to break their pride on Him so they wouldn’t be destroyed at His Coming.
  • 8. “The kingdom of heaven is like a certain king who arranged a marriage for his son.” (Matthew 22:2) God has provided salvation to everyone through the sacrifice of Jesus, just like the king in that parable did. We can learn from the parable that salvation is freely offered to everyone. Nevertheless, the first to hear the message didn’t want to accept it. God won’t force anyone to live forever with Him unwillingly. Only those willing to wear the “wedding dress” (Christ’s righteousness) will enjoy eternal life.
  • 9. E.G.W. (That I may know Him, August 17)