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A Phenomenological Approach to Philosophy for Children Jason Pietzner PhD Conversion Seminar
The Research Question ,[object Object],[object Object],[object Object],[object Object]
What is Philosophy for Children? ,[object Object],[object Object],[object Object],[object Object]
What is Philosophy for Children? ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Philosophy of Philosophy for Children ,[object Object],[object Object],[object Object],[object Object],[object Object]
The Philosophy of Philosophy for Children ,[object Object],[object Object],[object Object]
The Philosophy of Philosophy for Children ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Practice of Philosophy for Children Today ,[object Object],[object Object],[object Object]
The Practice of Philosophy for Children Today ,[object Object],[object Object],[object Object]
The Practice of Philosophy for Children Today ,[object Object],[object Object],[object Object],[object Object],[object Object]
What is Phenomenology ,[object Object],[object Object],[object Object],[object Object],[object Object]
Husserl:  the  epoché   ,[object Object],[object Object]
Heidegger:  Being and Dasein ,[object Object],[object Object]
Merleau-Ponty:  embodiment ,[object Object],[object Object]
Differences/Similarities Pragmatism naturalistic objective/outward truth is ‘solution’ scientific ontology Leads to… conceptual definitions Phenomenology anti-naturalistic subjective/inward truth is ‘unconcealment’ interpretive ontology Leads to… ontological analysis engaged ‘in the world’ anti-dualist humanistic
The fundamental divide… ,[object Object],[object Object],[object Object]
Phenomenology’s critique of pragmatism ,[object Object],[object Object],[object Object],[object Object]
What does this mean for P4C ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The  artefact  guides the inquiry
The aim of inquiry is the  logos  of  Being
Inquiries turn  existential
Truth is  ‘unconcealment’ Student A: The interface is good, the design is good… and everyone’s going to know how to use an ipod. I think everyone in this class would know how to use an ipod. Student B: You can take it everywhere with you. People use to carry boomboxes on their shoulders. How they managed to do that I don’t know. Because they’re smaller you can just take them wherever you need it, wherever you want it…. on the advertisements. It shows that they’re smaller than anything else. Student C: I think that one of the things that’s so appealing is the fact that it’s with itunes… probably everyone has itunes even if they don’t have an ipod. I know I had itunes before I had an ipod. Student D: I think that, especially in this day and age… humans don’t want clutter… for example with the iphone you don’t have to have an ipod and a phone and a camera… It’s the idea that you can have something so much in something so little.
Analyses are  hermeneutic Student A: I don’t think a symbol only has to be visual. Because with numbers, they’re symbolising a certain amount, and you can say them as well. They’re not just on a piece of paper. Student B: Can you say symbols? … symbols are different from words because they’re not words…. They’re little pictures.  I’m sure there’s symbols with letters in them and stuff like that. But having a symbol as a word just defeats the purpose of having it as a symbol.  Student C: You know with like food chains and all those big logos. Their symbol is like their name. Like KFC or McDonalds.  Student B: What about Prince’s thing? Prince the musician changed his name to a symbol. And no one could say the symbol. So he was known as the artist formally known as Prince.  Me: Why do you think he wanted to be known as a symbol rather than a word? Student B: Maybe it better represented him… Maybe you can’t describe him in words. You can only describe him in a picture. Or a logo or something.
Emphasis is on  description
Phenomenological  ideas  are used (authenticity)
Phenomenological  ideas  are used (others) ‘ Well I guess say if you were the person that discovered the Great Barrier Reef… like if say the Great Barrier Reef had never been seen before and you discovered it, I reckon you’d be pretty happy. Because nobody else had ever seen it before… because you’d be the person to discover it, you’d be feeling oh cool, nobody else has ever seen this before, and I’m the first person to see it. Sort of being like the first person to go on the moon.  When I went overseas and I saw a game of their football I hadn’t seen anything like it before. And I was in the crowd so I kind of felt compelled to join in, so I kind of got overwhelmed and started joining in. I think I took it a bit too far. And it made me feel like I see this form of entertainment differently, because I didn’t do that in Melbourne. And I guess it kind of made me feel more enriched cause it was something different.
Phenomenological  ideas  are used (embodiment) Student A: I was going to say that when you’re actually at the Great Barrier Reef it’s different to seeing it on TV because when you see it on TV you’re just looking at it. When you’re there you can actually smell the salt and the sea and stuff.  Me: Tell us what else is different about it.  Student A: Well I guess you could go into the water and see all the creatures and stuff. That kind of brings out more of a feeling that you’re there and kind of like, I don’t know, that it’s a new world that you’re in and it’s really pretty.  Student B: Just adding onto what she said, you can choose what you want to do when actually you’re there.  Me: Talk about that.  Student B: So you can like. Instead of watching TV. Pick what you want to do. Go down there. Go down there.  Me: That’s really good. How would that make the experience different. Student B: Freedom of doing stuff… you choose what you want to do.
Phenomenological  ideas  are used (presence and absence) Obviously it’s got the union jack on it which is British, so it kind of represents the settlers, like the white settlers who came… the flag is almost ignoring the fact that the Aborigines where there. There’s nothing on there to symbolise that they ever existed.
Phenomenological  ideas  are used (involvements)
Phenomenological  ideas  are used (fundamental ontology)
Phenomenological  ideas  are used (Dasein) Me: In our discussion about why we care about the environment what was revealed about how we see ourselves as human beings in the world.  Student A: Maybe as like, we’re different and we can actually control stuff. We can control if you cut down the forests and we can do stuff about it.  Student B: Well, I guess men might see themselves as superior to everything else, even though we do live within the environment, the environment sustains us. It is a home for us I suppose. We still see ourselves as superior. And I guess because we do see ourselves as higher up… I guess we feel almost obliged to use the environment however we want to… Even though what we do do may destroy it. Or harm it.
Phenomenological  ideas  are used (linguistic community) ‘ Well, I think by communicative action it means stuff that involves meeting people. It’s more of a team sort of a thing. Just say if they were construction workers building something. They’d need to work together or do their own parts and communicate and that’s why it’s called communicative action because they need to communicate for it to work.’ ‘ I think that it’s kind of different to strategic action because. They’re thinking more about I guess the journey rather than the destination and trying to make the other person understand them rather than just win the argument. So make the other person understand that point and reach and understanding rather than just defeat their argument.’
Phenomenological  ideas  are used (scientism) Me: The way that an experiencing person might experience the Great Barrier Reef compared to the way a scientist might experience the Great Barrier Reef are two very different things….  Student: I think something that’s really special about the reef for some people is, because that it makes them wonder. And think about things. It brings up things that haven’t really been brought up before. And that’s just like life… You might just go to the beach. Say people live near the beach. It’s just an everyday thing. And you see a shell. And it makes you think about something. And then you’ll remember that thing, cause it’s made you think about something that you’ve never thought about before. So it’s opened up your perspective.
Some Modifications…  ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Further work required… ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

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A Phenomenological Approach to P4C

  • 1. A Phenomenological Approach to Philosophy for Children Jason Pietzner PhD Conversion Seminar
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  • 15. Differences/Similarities Pragmatism naturalistic objective/outward truth is ‘solution’ scientific ontology Leads to… conceptual definitions Phenomenology anti-naturalistic subjective/inward truth is ‘unconcealment’ interpretive ontology Leads to… ontological analysis engaged ‘in the world’ anti-dualist humanistic
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  • 19. The artefact guides the inquiry
  • 20. The aim of inquiry is the logos of Being
  • 21. Inquiries turn existential
  • 22. Truth is ‘unconcealment’ Student A: The interface is good, the design is good… and everyone’s going to know how to use an ipod. I think everyone in this class would know how to use an ipod. Student B: You can take it everywhere with you. People use to carry boomboxes on their shoulders. How they managed to do that I don’t know. Because they’re smaller you can just take them wherever you need it, wherever you want it…. on the advertisements. It shows that they’re smaller than anything else. Student C: I think that one of the things that’s so appealing is the fact that it’s with itunes… probably everyone has itunes even if they don’t have an ipod. I know I had itunes before I had an ipod. Student D: I think that, especially in this day and age… humans don’t want clutter… for example with the iphone you don’t have to have an ipod and a phone and a camera… It’s the idea that you can have something so much in something so little.
  • 23. Analyses are hermeneutic Student A: I don’t think a symbol only has to be visual. Because with numbers, they’re symbolising a certain amount, and you can say them as well. They’re not just on a piece of paper. Student B: Can you say symbols? … symbols are different from words because they’re not words…. They’re little pictures. I’m sure there’s symbols with letters in them and stuff like that. But having a symbol as a word just defeats the purpose of having it as a symbol. Student C: You know with like food chains and all those big logos. Their symbol is like their name. Like KFC or McDonalds. Student B: What about Prince’s thing? Prince the musician changed his name to a symbol. And no one could say the symbol. So he was known as the artist formally known as Prince. Me: Why do you think he wanted to be known as a symbol rather than a word? Student B: Maybe it better represented him… Maybe you can’t describe him in words. You can only describe him in a picture. Or a logo or something.
  • 24. Emphasis is on description
  • 25. Phenomenological ideas are used (authenticity)
  • 26. Phenomenological ideas are used (others) ‘ Well I guess say if you were the person that discovered the Great Barrier Reef… like if say the Great Barrier Reef had never been seen before and you discovered it, I reckon you’d be pretty happy. Because nobody else had ever seen it before… because you’d be the person to discover it, you’d be feeling oh cool, nobody else has ever seen this before, and I’m the first person to see it. Sort of being like the first person to go on the moon. When I went overseas and I saw a game of their football I hadn’t seen anything like it before. And I was in the crowd so I kind of felt compelled to join in, so I kind of got overwhelmed and started joining in. I think I took it a bit too far. And it made me feel like I see this form of entertainment differently, because I didn’t do that in Melbourne. And I guess it kind of made me feel more enriched cause it was something different.
  • 27. Phenomenological ideas are used (embodiment) Student A: I was going to say that when you’re actually at the Great Barrier Reef it’s different to seeing it on TV because when you see it on TV you’re just looking at it. When you’re there you can actually smell the salt and the sea and stuff. Me: Tell us what else is different about it. Student A: Well I guess you could go into the water and see all the creatures and stuff. That kind of brings out more of a feeling that you’re there and kind of like, I don’t know, that it’s a new world that you’re in and it’s really pretty. Student B: Just adding onto what she said, you can choose what you want to do when actually you’re there. Me: Talk about that. Student B: So you can like. Instead of watching TV. Pick what you want to do. Go down there. Go down there. Me: That’s really good. How would that make the experience different. Student B: Freedom of doing stuff… you choose what you want to do.
  • 28. Phenomenological ideas are used (presence and absence) Obviously it’s got the union jack on it which is British, so it kind of represents the settlers, like the white settlers who came… the flag is almost ignoring the fact that the Aborigines where there. There’s nothing on there to symbolise that they ever existed.
  • 29. Phenomenological ideas are used (involvements)
  • 30. Phenomenological ideas are used (fundamental ontology)
  • 31. Phenomenological ideas are used (Dasein) Me: In our discussion about why we care about the environment what was revealed about how we see ourselves as human beings in the world. Student A: Maybe as like, we’re different and we can actually control stuff. We can control if you cut down the forests and we can do stuff about it. Student B: Well, I guess men might see themselves as superior to everything else, even though we do live within the environment, the environment sustains us. It is a home for us I suppose. We still see ourselves as superior. And I guess because we do see ourselves as higher up… I guess we feel almost obliged to use the environment however we want to… Even though what we do do may destroy it. Or harm it.
  • 32. Phenomenological ideas are used (linguistic community) ‘ Well, I think by communicative action it means stuff that involves meeting people. It’s more of a team sort of a thing. Just say if they were construction workers building something. They’d need to work together or do their own parts and communicate and that’s why it’s called communicative action because they need to communicate for it to work.’ ‘ I think that it’s kind of different to strategic action because. They’re thinking more about I guess the journey rather than the destination and trying to make the other person understand them rather than just win the argument. So make the other person understand that point and reach and understanding rather than just defeat their argument.’
  • 33. Phenomenological ideas are used (scientism) Me: The way that an experiencing person might experience the Great Barrier Reef compared to the way a scientist might experience the Great Barrier Reef are two very different things…. Student: I think something that’s really special about the reef for some people is, because that it makes them wonder. And think about things. It brings up things that haven’t really been brought up before. And that’s just like life… You might just go to the beach. Say people live near the beach. It’s just an everyday thing. And you see a shell. And it makes you think about something. And then you’ll remember that thing, cause it’s made you think about something that you’ve never thought about before. So it’s opened up your perspective.
  • 34.
  • 35.