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Peacock in European paintings.ppsx

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Peacock in European paintings.ppsx

  1. 1. This brilliantly hued bird ... has fascinated humans since ancient times, integrated into all religions and cultures has given rise to magnificent representations
  2. 2. considered a symbol of omnipotence, immortality, resurrection and eternal life in the Christian iconography symbol of beauty and integrity associated with the Greek goddess Hera, Juno to the Romans, in Greco-Roman antiquity symbol of great beauty, of splendor, royalty, respect, honor, distinction, wealth as well as pride and vanity
  3. 3. Peacock in European paintings
  4. 4. The Archangel Gabriel descends from God to tell the Virgin that she is to bear a child – a moment known as the Annunciation – but has been distracted from his mission by a bishop saint, who has stopped him in the street of a Renaissance town. This is Saint Emidius, patron saint of the town of Ascoli Piceno in the Italian Marches. This painting is unique in showing a local saint effectively intervening in a biblical event. … Many of the details dotted around the painting had symbolic meaning at the time: the lily Gabriel holds refers to Mary’s chastity and spiritual purity, the glass vase was a metaphor for the mystery of Christ’s conception, as light passes through glass without fracturing it and the peacock perched were symbols respectively of Christ’s Passion and Resurrection Carlo Crivelli The Annunciation, with Saint Emidius Annonciation avec Saint Emidius ou Annonciation d'Ascoli La Anunciación con San Emigdio 1486 National Gallery, London
  5. 5. Luke tells us that the shepherds came by night, but Tintoretto gives us enough light to see all the details. Actually, each is a visible sign of what is as yet unseen: the rafters make the shape of a cross, the ox and the ass symbolize Christ’s humility, the fowl and the eggs being offered by the shepherd refer to the resurrection, the cock is from the array of objects from Christ's Passion as seen in Mass of St. Gregory images, the peacock is a symbol of resurrection and immortality. (The two birds thus remind the viewer of the death and resurrection of Christ, which is the final cause for his birth.) Jacopo Tintoretto The Adoration of the Shepherds L'Adoration des bergers La adoración de los pastores 1578-1581 Scuola Grande di San Rocco, Venice
  6. 6. A peacock, a symbol of the Resurrection perched on the stable roof … Following the three kings a splendid procession, symbolizing all the races of mankind, waits to pay homage to the new-born Christ. Fra Angelico, Fra Filippo Lippi The Adoration of the Magi is a tondo Adoration des mages dite Tondo Cook La Adoración de los Reyes 1440-1460 National Gallery of Art, Washington
  7. 7. A hut surmounted by a majestic peacock ... The Three Kings come to offer gifts to the Saviour of mankind. The procession of the Kings is impressive and for the first time in Italian Renaissance painting, two camels are seen. Domenico Veneziano Adoration of the Magi Adoration des mages La Adoración de los Reyes 1435 Gemäldegalerie, Staatliche Museen, Berlin
  8. 8. On January 6 of each year, the day of the Epiphany, the Medici actually participated in the procession of the Magi. A painter could therefore also afford to replace the “Magi Kings” with members of the Medici family. … a peacock on the wall ... The peacock is not only a symbol of God's omniscience, is also of spiritual rebirth and therefore of resurrection, eternal life. (It is clear that here Botticelli wanted to highlight the Medici family, but also “position” two worlds: a celestial, supernatural world, timeless and mankind, bathed in this golden light of the star that crosses the roof of the crib and illuminates Christ and on the other hand, the contemporary, human, real world of masters of Florence.) Sandro Botticelli Adoration of the Magi L'Adoration des mages La Adoración de los Reyes 1475-1476 Galleria degli Uffizi, Florence
  9. 9. A ledge separates the viewer from the saint and his domain, providing a visible boundary between the real and the painted world. It is guarded by two birds, they're both attractive and religiously symbolic: a partridge associated with both truth and deceit. and a peacock Since the early Christians, the peacock has represented Christ because it personifies the virtues of immortality, kingship, and eternal glory. The partridge instead is an animal that connects to the specific iconography of Saint Jerome. In fact, in one of his writings, the Doctor of the Church uses the partridge and its habits of hatching other birds’ eggs, as an allegory for all the fools who accumulate riches unjustly and vainly. Antonello da Messina Saint Jerome in His Study Saint Jérôme dans son étude San Jerónimo en su estudio 1475 National Gallery, London
  10. 10. Funny ornithology … a swan, a rooster, a peacock and a goldfinch, surrounding their Creator ... Are they the Lord's beloved creations? Perhaps the artist’s choice is subjective and not really convincing in terms of the importance of these birds in human destiny. Master Bertram, Maître Bertram Grabow Altarpiece, Creation of the Animals Retable de Grabow, La Création des animaux Retablo de Grabow, La creación de los animales. 1379-1383 Kunsthalle, Hamburg
  11. 11. Peacock-feathered wings … The tail of the peacock, with its ‘thousand eyes’ are symbolic of omnipotence and often ascribed to the Archangel Michael. ... Four angels sound trumpets at the feet of Christ; they announce the Last Judgment and waken the dead. They surround the Archangel Michael, who, resplendent in his white robe scarlet cloak, impassively weighs the resurrected. Rogier van der Weyden Beaune Altarpiece,The Last Judgment Retable polyptyque, Le Jugement dernier Políptico del Juicio Final, El Juicio Final 1446-1452 Musée de l'Hôtel-Dieu, Beaune
  12. 12. Case Description: Complainant Argus accuses Defendant Hermes of murder. When Hera caught Zeus cheating on her with a nymph named Io, king of the gods turned Io into a white cow. Hera demanded the "cow" as a gift, placing the Argus as the guard. Zeus then sent Hermes to free Io, and the messenger of the gods lulled Argus to sleep with his lyre, then chopped off the giant's head. Case Status: Case dismissed. The queen of the gods honored Argus by placing his eyes on the tail of the peacock, her sacred animal. ... The goddess Juno, Hera, sitting on the clouds, receiving the head of Argos delivered by Mercury, Hermes. Next to the goddess is the peacock, on whose wings are the eyes of the shepherd. ... Thus ends the tale of a hapless lackey, casually crushed by the capricious affairs of his betters. Jacopo Amigoni Juno Receiving the Head of Argos Junon recevant la tête d'Argos Juno recibiendo la cabeza de Argos 1732 Moor Park Mansion, Batchworth
  13. 13. A Dubious Honor ... “I know she meant it as an honor, but it was kind of weird when Hera put my eyes on the tail of her peacock after I was killed.“ This shows the conclusion of the story of Mercury and Argus … Juno receives eyes which have been removed from Argus’ head, and places them on the tail feathers of her peacocks. The headless corpse of Argus lies contorted in the foreground. Peter Paul Rubens Juno and Argus Junon et Argus Juno y Argos 1611 Wallraf–Richartz Museum, Cologne
  14. 14. The god Jupiter wished to immortalize his infant son Hercules, whose mother was the mortal Alcmene, so he held him to the breast of his sleeping wife, the goddess Juno, to drink her milk. However, Juno woke. The milk which spurted upwards formed the Milky Way, while that which fell downwards gave rise to lilies. … In addition to the protagonists two animal symbols of the divine spouses: the Eagle with lightning bolts, symbol of Zeus and two peacocks, the sacred bird of Hera, a symbol of beauty and integrity associated with Hera Juno. Jacopo Tintoretto The Origin of the Milky Way L'Origine de la Voie lactée El origen de la Vía Láctea 1575 National Gallery, London
  15. 15. Hera Juno, infant Heracles Hercules, Zeus Jupiter in the background, identifiable by his eagle and lightning bolts and the carriage is pulled by peacocks Peter Paul Rubens The Origin of the Milky Way L'Origine de la Voie lactée El origen de la Vía Láctea 1636-1637 Museo del Prado, Madrid
  16. 16. The fairest of three goddesses will receive a golden apple. But who dare judge them and pronounce one more beautiful than the others? Juno Hera, Venus Aphrodite, Minerva Athena they undress for Paris’ perusal with no hint of shame or embarrassment, Mercury Hermes, the messenger of the gods, Paris, golden apple held in hand, Cupid gathering up the goddesses’ discarded robes, the grazing sheep, a owl, a symbol of wisdom observes proceedings, three lascivious satyrs, thrilled to be seeing three naked goddesses and Juno's peacock, which is hissing angrily at Paris’ dog Peter Paul Rubens The Judgment of Paris Le Jugement de Pâris El juicio de Paris 1632-1635 National Gallery, London
  17. 17. Two women, with their ornate hairstyles, the page-boy climbing between the marble pillars, the white kerchief, the pearls and the doves, Venus's bird, symbols of chastity, the pomegranate on the balustrade, a symbolic reference to love and fertility, dogs symbolizing fidelity. and the peahen emblem of a happy marriage ... a celebration of marriage ? Vittore Carpaccio Two Venetian Ladies Deux Dames vénitiennes Dos damas venecianas 1490 Museo Correr, Venice
  18. 18. The gods of marriage and love, Hymen and Cupid, present the portrait of Marie de’ Medici to Henry IV, the king of France. Cupid’s arrow has hit its mark, the king is smitten. ... From the heavens above, Jupiter and Juno look down with approval, Jupiter’s fierce eagle, looks away from the couple in contrast, Juno’s peacock looks at the divine couple, and his mate cranes her neck to look at the portrait. A pink silk ribbon binds them together. The peahen perches on Juno’s chariot, directly above a golden relief of Cupid who balances a yoke-shaped garland (a symbol of marriage) on his shoulders as he playfully dances on the wings of a proud eagle. The message is clear: even the king of the gods can be subdued by love. Following Jupiter’s lead, Henry must also turn his attention to marriage. Peter Paul Rubens Henri IV reçoit le portrait de Marie de Médicis et se laisse désarmer par l’Amour The Presentation of Marie de' Medici's Portrait to Henry IV La presentación del retrato de María de Medici a Enrique IV 1621-1625 Musée du Louvre, Paris
  19. 19. The first meeting of Marie and Henry, which took place after their nuptials by proxy. Marie and Henry as the mythological Roman gods Juno and Jupiter. ... Henry is shown as Jupiter identified by the fiery thunderbolts in his hand and the eagle. Marie as Juno with the peacocks and the chariot. (Rubens needed to be very careful in the representation of the couple's first meeting because allegedly Henry was very much involved with a mistress at the time of the marriage. By presenting him as Jupiter implies the promiscuity of the man and the deity.) Peter Paul Rubens Entrevue du roi et de Marie de Médicis à Lyon The Meeting of Marie de' Medici and Henry IV at Lyons El encuentro de María de Médici y Enrique IV en Lyon 1621-1625 Musée du Louvre, Paris
  20. 20. An art and wonder chamber, a woman, as an allegory of 'visus' sight an telescope and astrolabe, an early magnifying glass, an globe and an orrery paintings and sculpture and a long gallery flooded by sunlight and the peacocks : their feathers have eye-like markings, and refer to the well-known myth of Argus. Jan Brueghel the Elder, Jan Brueghel l'Ancien The Sense of Sight Allégorie de la vue La vista 1617 Museo del Prado, Madrid
  21. 21. A jay looks wonderingly at a blank music book that has wedged itself in a bough, at the foot of which lies a dead dove and a Brazilian parrot, a crowing, a gallinaceous bird, two herons are each adding their own song to the cacophonous concert of cawing, screeching, squawking, crowing and cooing and with his eye-strewn plumage, a peacock - the bird sacred to Juno, queen of the gods in mythology- lends noble and radiant beauty to the whole picture Jan Fyt Bird Concert Concert d'oiseaux Concierto de pájaros 1658 Liechtenstein Museum, Vienna
  22. 22. o.esqsegues@gmail.com Peacock in European paintings Le paon dans la peinture européenne images and text credit www. Music The Piano Guys Someone Like You created olga_oes thanks for watching Merci M.C., merci Michel

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