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Small, rebellious museums. Heritage awaiting a succession   Sandra Ferracuti Heritage Care through Active Citizenship Mechelen, March 23rd-24th, 2009
Italian  “spontaneous” ethnographic museography ,[object Object],[object Object]
 
“ The great changes occurred after WWII have made of Armungia  an average European village   […].   Armungia is the typical fruit of the changes and developments in economics that have occurred non only in Europe, but in the West in general”.  “ The postwar developments have also meant the advance of  a sort of demographic abyss that   threatens its future ”.   ( G.Angioni, 2000) Sa Domu de is Ainas
[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object]
“ History only exists as long as individuals and groups recall it,  give it life  in a ‘dialectical’ and imaginative connection operated in a present ‘now’. Not all history […] but  parts of history .” (W. Benjamin, 1986: 51)
[object Object],[object Object],[object Object]
[object Object],[object Object],Dreamers of the past ,  inventing a future: putting together the “tools” for constructing one
The activity of a cultural vanguard? ,[object Object],[object Object]
[object Object],[object Object]
 
 
 
 
 
 
Re-activated  dialogues with time and change “ To become conscious of the relativity (and then of the  arbitrariness ) of any element that is characteristic of our civilization is already  changing  it a bit”  (G.E. Marcus, M.M.J. Fisher (citing Todorov), 1994: 177).
Old and new complicities ,[object Object],[object Object]
Collaborative museography. Paying a debt?  Becoming worthy of a heritance? Sharing, often together with a status of marginality, a mission of cultural critique?
[object Object],[object Object],Left: A. Manjate,  Conselho de Anciãos  (Council of the Elders), 2005, (detail). Up: A. Manjate,  Laços  (Ties), 2006.
Muséographie de rupture - Reflexive Museography  Musée d'Ethnographie de Neuchâtel
Museo del Brigantaggio  (Itri (LT) - Italy)
 
[object Object]
Left: D.Le Bas,  Roma Europe   (2000).  Paradise Lost  Pavillion   (Venice Biennale,   2007) Europe “Unpacked”   (S. Hassan - I. Dadi (eds),  Unpacking Europe. Towards a Critical Reading , Rotterdam: Museum Boijmans Van Beuningen/NAi Publishers, 2001
[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object],[object Object]
www.simbdea.it www.amrivista.org Thank you  for your  attention

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Small rebellious museums preserving local heritage

  • 1. Small, rebellious museums. Heritage awaiting a succession Sandra Ferracuti Heritage Care through Active Citizenship Mechelen, March 23rd-24th, 2009
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  • 4. “ The great changes occurred after WWII have made of Armungia an average European village […]. Armungia is the typical fruit of the changes and developments in economics that have occurred non only in Europe, but in the West in general”. “ The postwar developments have also meant the advance of a sort of demographic abyss that threatens its future ”. ( G.Angioni, 2000) Sa Domu de is Ainas
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  • 7. “ History only exists as long as individuals and groups recall it, give it life in a ‘dialectical’ and imaginative connection operated in a present ‘now’. Not all history […] but parts of history .” (W. Benjamin, 1986: 51)
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  • 18. Re-activated dialogues with time and change “ To become conscious of the relativity (and then of the arbitrariness ) of any element that is characteristic of our civilization is already changing it a bit” (G.E. Marcus, M.M.J. Fisher (citing Todorov), 1994: 177).
  • 19.
  • 20. Collaborative museography. Paying a debt? Becoming worthy of a heritance? Sharing, often together with a status of marginality, a mission of cultural critique?
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  • 22. Muséographie de rupture - Reflexive Museography Musée d'Ethnographie de Neuchâtel
  • 23. Museo del Brigantaggio (Itri (LT) - Italy)
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  • 26. Left: D.Le Bas, Roma Europe (2000). Paradise Lost Pavillion (Venice Biennale, 2007) Europe “Unpacked” (S. Hassan - I. Dadi (eds), Unpacking Europe. Towards a Critical Reading , Rotterdam: Museum Boijmans Van Beuningen/NAi Publishers, 2001
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  • 29. www.simbdea.it www.amrivista.org Thank you for your attention

Editor's Notes

  1. Anno di Fondazione : 2001 (in AISEA intorno al 1990) nasce nel 2001 con lo scopo di riunire studiosi, curatori di musei e operatori museali a vario titolo, al fine di: - proporsi come luogo di riflessione sui beni demoetnoantropologici e sul museo quale fenomeno d’espressione, d’incontro, di produzione culturale e di educazione interculturale; - promuovere iniziative per il pieno riconoscimento e per lo sviluppo del settore demoetnoantropologico nel sistema dei beni culturali italiano; - tutelare il settore demoetnoantropologico nei musei e sul territorio attraverso attente valutazioni degli interventi delle istituzioni pubbliche e private; - consolidare e sviluppare le conoscenze e le competenze antropologiche applicate al museo e ai beni demoetnoantropologici in campo scientifico e professionale; - promuovere il riconoscimento delle culture locali e "altre" presenti nel territorio e/o documentate e rappresentate nei musei demoetnoantropologici come parte essenziale della memoria comune da radicare nel futuro, e orientare in tal senso la politica dello Stato, delle Regioni e degli Enti Locali. (art.5 dello statuto). SIMBDEA nasce dal lavoro di Antropologia Museale, sezione dell'AISEA (Associazione Italiana per le Scienze Etno-Antropologiche) che prese avvio intorno al 1990 e che intendeva stabilire un collegamento tra la tradizionale museografia demologia ed etnologica italiana, caratterizzata da una impostazione filologica e documentativa, e l’ antropologia dei musei e dei patrimoni. Di Antropologia Museale SIMBDEA è continuatrice, anche nel nome della rivista che è in un certo senso anche 'nome proprio' della Associazione attuale. Anche nel rapporto con altri settori della museografia e del sapere, e con altre associazioni dei musei, SIMBDEA è impegnata a dare visibilit à alle competenze museali demoetnoantropologiche, di farne comprendere il valore e la specificit à , anche l’originalit à .