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The Psychodynamics of
       Opiate Addiction
             and
 Its Treatment with Ibogaine

A Multivalent Key to a Disorder of
Multidimensional Human Beings
Introduction
•   I am a qualitative researcher
      – Transparency is necessary to validation
      – I should make clear my values, assumptions and premises for your assessment
•   I am a Fourth Wave psychologist
      – I inhabit an ensouled universe; everyone and everything is made of spirit
      – Being is conscious, but only some entities in Becoming are self-reflectively so
      – As human beings, higher realms of consciousness are available to us
      – Humans are bipartite beings; our psyche and soma are coextensive, so that…
      – Our consciousness affects the state and function of our bodies
•   I was a heroin addict for 22 years and was on methadone for the last 6 years, also
    smoking tobacco for 30 years, so I have intimate knowledge of the characteristics
    of addiction
      – I undertook 14 standard treatment programs over 17 years, trying to escape
•   I was saved by ibogaine (my 15th addiction “treatment”)
      – I was a research subject for Dr. Mash on island of St. Kitts, W.I., 1997 (SKM17)
      – Ibogaine: addiction interrupter par excelence: I escaped my opiate addiction
      – Returned for a second dose there in 1998 (SKM 31), when I stopped tobacco
      – Helped form and participated in iboganaut integration circles after St. Kitts
      – Met and spoke with dozens of other iboganauts from later clinical rounds
•   My story can be found at http://adrianauler.tumblr.com/
Tonight I will NOT talk about:
• A review of Sri Aurobindo’s scheme of the stages of the involution
  of Source to explicate the fundamental nature of human beings;
• Rupert Sheldrake’s morphic fields as a lens for examining the
  energetic characteristics of human beings and our embedded
  relationship with Source, Nature, and other beings;
• A hermeneutic comparison of Fourth Wave psychological theories
  and perspectives;
• Medical anthropology’s comparison of the traditional practices of
  energy medicine: Ayurveda, Traditional Chinese Medicine, and the
  shamanic healing traditions;
• An anthropological discussion of culturally inherited factors that
  generate and maintain addictions;
• The sociological consequences of addiction: comparing addiction to
  other disruptive social phenomena that have received more
  extensive and effective attention; or
• The use of ibogaine in the Bwiti cult; or its research history in the
  West.
Wilber’s Four-Quadrant Model of Reality
Actions of Ibogaine on the Elements of Addiction in the 1st Quadrant

Personal (within)
•Detoxifying and healing the somatic;
•Reviving and strengthening the will;
•Softening and opening the heart; showing how to live with emotions and
make use of them;
•Psychological clarification, reorientation, and illumination; and
•(Re)Connection with the sacred

Social (without—horizontal)
(Re)Connection with family, friends, tribe, nation, species, biosphere


Transpersonal (without—vertical)
•(Re)Connection with place, soil, ancestors (whose bones are in the ground),
Mother Earth/Gaia; and
•(Re)Connection to star people; gods; God; and one’s place within the cosmos
A Multidimensional Human Being




The progressive disease of addiction ramifies like a cancer
         throughout the body’s energetic layers
Toroidal Assemblage Point & Human Energy Field
Aurobindo’s Scheme for the Descent/Involution of the Divine
into Matter – Being into Becoming – the Elements of Psyche
Section Scheme
• Introduction
• Six perspectives on addiction
• Thesis: addiction as a complex
   –   Definition from Jungian depth psychology – Jung/Stein
   –   Existential perspective – Frankl; Laing
   –   Anthropological perspective – Bateson
   –   Psychodynamic energetics of the addictive complex – Jung/Stein
   –   Transpersonal, COEX Perspective - Grof
   –   Mythic perspective: the Amfortas Wound – Haule
   –   Archetypal element – Schoen’s view
   –   Archetypal element – my suggested alternative: Abandonment
• Entheogenic treatment of opiate addiction
   –   Current misclassification of ibogaine by government
   –   Description of the challenge faced by ibogaine in the addict – Revelec
   –   The relevant abilities of ibogaine – Paicheler; Ravelec; Naranjo
   –   My Experiences from St. Kitts
• Conclusion
Complexes in the Psyche
A Structured Complex
Exploded view of a carburetor as an analogue
         for the addictive complex
Elements of the Addictive SuperComplex
An Older Complex
Having Grown in Size

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October 3 - Adrian Auler

  • 1. The Psychodynamics of Opiate Addiction and Its Treatment with Ibogaine A Multivalent Key to a Disorder of Multidimensional Human Beings
  • 2. Introduction • I am a qualitative researcher – Transparency is necessary to validation – I should make clear my values, assumptions and premises for your assessment • I am a Fourth Wave psychologist – I inhabit an ensouled universe; everyone and everything is made of spirit – Being is conscious, but only some entities in Becoming are self-reflectively so – As human beings, higher realms of consciousness are available to us – Humans are bipartite beings; our psyche and soma are coextensive, so that… – Our consciousness affects the state and function of our bodies • I was a heroin addict for 22 years and was on methadone for the last 6 years, also smoking tobacco for 30 years, so I have intimate knowledge of the characteristics of addiction – I undertook 14 standard treatment programs over 17 years, trying to escape • I was saved by ibogaine (my 15th addiction “treatment”) – I was a research subject for Dr. Mash on island of St. Kitts, W.I., 1997 (SKM17) – Ibogaine: addiction interrupter par excelence: I escaped my opiate addiction – Returned for a second dose there in 1998 (SKM 31), when I stopped tobacco – Helped form and participated in iboganaut integration circles after St. Kitts – Met and spoke with dozens of other iboganauts from later clinical rounds • My story can be found at http://adrianauler.tumblr.com/
  • 3. Tonight I will NOT talk about: • A review of Sri Aurobindo’s scheme of the stages of the involution of Source to explicate the fundamental nature of human beings; • Rupert Sheldrake’s morphic fields as a lens for examining the energetic characteristics of human beings and our embedded relationship with Source, Nature, and other beings; • A hermeneutic comparison of Fourth Wave psychological theories and perspectives; • Medical anthropology’s comparison of the traditional practices of energy medicine: Ayurveda, Traditional Chinese Medicine, and the shamanic healing traditions; • An anthropological discussion of culturally inherited factors that generate and maintain addictions; • The sociological consequences of addiction: comparing addiction to other disruptive social phenomena that have received more extensive and effective attention; or • The use of ibogaine in the Bwiti cult; or its research history in the West.
  • 5. Actions of Ibogaine on the Elements of Addiction in the 1st Quadrant Personal (within) •Detoxifying and healing the somatic; •Reviving and strengthening the will; •Softening and opening the heart; showing how to live with emotions and make use of them; •Psychological clarification, reorientation, and illumination; and •(Re)Connection with the sacred Social (without—horizontal) (Re)Connection with family, friends, tribe, nation, species, biosphere Transpersonal (without—vertical) •(Re)Connection with place, soil, ancestors (whose bones are in the ground), Mother Earth/Gaia; and •(Re)Connection to star people; gods; God; and one’s place within the cosmos
  • 6. A Multidimensional Human Being The progressive disease of addiction ramifies like a cancer throughout the body’s energetic layers
  • 7. Toroidal Assemblage Point & Human Energy Field
  • 8. Aurobindo’s Scheme for the Descent/Involution of the Divine into Matter – Being into Becoming – the Elements of Psyche
  • 9. Section Scheme • Introduction • Six perspectives on addiction • Thesis: addiction as a complex – Definition from Jungian depth psychology – Jung/Stein – Existential perspective – Frankl; Laing – Anthropological perspective – Bateson – Psychodynamic energetics of the addictive complex – Jung/Stein – Transpersonal, COEX Perspective - Grof – Mythic perspective: the Amfortas Wound – Haule – Archetypal element – Schoen’s view – Archetypal element – my suggested alternative: Abandonment • Entheogenic treatment of opiate addiction – Current misclassification of ibogaine by government – Description of the challenge faced by ibogaine in the addict – Revelec – The relevant abilities of ibogaine – Paicheler; Ravelec; Naranjo – My Experiences from St. Kitts • Conclusion
  • 12. Exploded view of a carburetor as an analogue for the addictive complex
  • 13. Elements of the Addictive SuperComplex
  • 14. An Older Complex Having Grown in Size

Notas del editor

  1. The two chambers of the carburetor tank correspond to the traumatic memory/associated archetype core of the complex. The other parts are later accretions.