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THE NAMES OF GOD
   September 5th, 2012
EL
The word El comes from a root word meaning
"might, strength, power”. In Scripture, the primary
meanings of this root are "god" (pagan or false
gods), "God" (the true God of Israel), and sometimes
"the mighty" (referring to men or angels). When used
of the true God of Israel, El is almost always qualified
by additional words that further define the meaning
that distinguish Him from false gods.
ELOHIM
The plural form of EL, meaning “strong one.” It is
used of false gods, but when used of the true God, it
is a plural of majesty and intimates the trinity. It is
especially used of God’s sovereignty, creative
work, mighty work for Israel and in relation to His
sovereignty (Isa. 54:5; Jer. 32:27; Gen. 1:1; Isa. 45:18;
Deut. 5:23; 8:15; Ps. 68:7).
EL SHADDAI
“God Almighty.” The derivation is uncertain. Some
think it stresses God’s loving supply and comfort;
others His power as the Almighty one standing on a
mountain and who corrects and chastens (Gen. 17:1;
28:3; 35:11; Ex. 6:1; Ps. 91:1, 2).
EL ELYON
“The Most High God.” Stresses God’s
strength, sovereignty, and supremacy (Gen. 14:19; Ps.
9:2; Dan. 7:18, 22, 25).
EL OLAM
“The Everlasting God.” Emphasizes God’s
unchangeableness and is connected with His
inexhaustibleness (Gen. 16:13).
ADONAI
Like Elohim, this too is a plural of majesty. The
singular form means “master, owner.” Stresses man’s
relationship to God as his master, authority, and
provider (Gen. 18:2; 40:1; 1 Sam. 1:15; Ex. 21:1-6;
Josh. 5:14).
YAHWEH (YHWH)
Comes from a verb that means, “to exist, be.” Best
known usage is when God says “I AM, that I AM”.
This, plus its usage, shows that this name stresses
God as the independent and self-existent God of
revelation and redemption (Gen. 4:3; Ex. 6:3 (cf. 3:14);
3:12).
JEHOVAH
A Latin substitute for the Hebrew word Yahweh
(YHWH) that appeared in the mid 1500’s. Is often used
interchangeably with Yahweh.
JEHOVAH JIREH
“The Lord will provide.” Stresses God’s provision for
His people (Gen. 22:14).
JEHOVAH NISSI
“The Lord is my Banner.” Stresses that God is our
rallying point and our means of victory; the one who
fights for His people (Ex. 17:15).
JEHOVAH SHALOM
The Lord is Peace.” Points to the Lord as the means
of our peace and rest (Jud. 6:24).
JEHOVAH SABBAOTH
“The Lord of Hosts.” A military figure portraying the
Lord as the commander of the armies of heaven
(1 Sam. 1:3; 17:45).
JEHOVAH M'KADDESH
“The Lord your Sanctifier.” Portrays the Lord as our
means of sanctification or as the one who sets
believers apart for His purposes (Ex. 31:13).
JEHOVAH ROI
“The Lord my Shepherd.” Portrays the Lord as the
Shepherd who cares for His people as a shepherd
cares for the sheep of his pasture (Ps. 23:1).
JEHOVAH TSIDKENU
“The Lord our Righteousness.” Portrays the Lord as
the means of our righteousness (Jer. 23:6).
THE NAMES OF GOD
   September 5th, 2012

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Names of god

  • 1. THE NAMES OF GOD September 5th, 2012
  • 2. EL The word El comes from a root word meaning "might, strength, power”. In Scripture, the primary meanings of this root are "god" (pagan or false gods), "God" (the true God of Israel), and sometimes "the mighty" (referring to men or angels). When used of the true God of Israel, El is almost always qualified by additional words that further define the meaning that distinguish Him from false gods.
  • 3. ELOHIM The plural form of EL, meaning “strong one.” It is used of false gods, but when used of the true God, it is a plural of majesty and intimates the trinity. It is especially used of God’s sovereignty, creative work, mighty work for Israel and in relation to His sovereignty (Isa. 54:5; Jer. 32:27; Gen. 1:1; Isa. 45:18; Deut. 5:23; 8:15; Ps. 68:7).
  • 4. EL SHADDAI “God Almighty.” The derivation is uncertain. Some think it stresses God’s loving supply and comfort; others His power as the Almighty one standing on a mountain and who corrects and chastens (Gen. 17:1; 28:3; 35:11; Ex. 6:1; Ps. 91:1, 2).
  • 5. EL ELYON “The Most High God.” Stresses God’s strength, sovereignty, and supremacy (Gen. 14:19; Ps. 9:2; Dan. 7:18, 22, 25).
  • 6. EL OLAM “The Everlasting God.” Emphasizes God’s unchangeableness and is connected with His inexhaustibleness (Gen. 16:13).
  • 7. ADONAI Like Elohim, this too is a plural of majesty. The singular form means “master, owner.” Stresses man’s relationship to God as his master, authority, and provider (Gen. 18:2; 40:1; 1 Sam. 1:15; Ex. 21:1-6; Josh. 5:14).
  • 8. YAHWEH (YHWH) Comes from a verb that means, “to exist, be.” Best known usage is when God says “I AM, that I AM”. This, plus its usage, shows that this name stresses God as the independent and self-existent God of revelation and redemption (Gen. 4:3; Ex. 6:3 (cf. 3:14); 3:12).
  • 9. JEHOVAH A Latin substitute for the Hebrew word Yahweh (YHWH) that appeared in the mid 1500’s. Is often used interchangeably with Yahweh.
  • 10. JEHOVAH JIREH “The Lord will provide.” Stresses God’s provision for His people (Gen. 22:14).
  • 11. JEHOVAH NISSI “The Lord is my Banner.” Stresses that God is our rallying point and our means of victory; the one who fights for His people (Ex. 17:15).
  • 12. JEHOVAH SHALOM The Lord is Peace.” Points to the Lord as the means of our peace and rest (Jud. 6:24).
  • 13. JEHOVAH SABBAOTH “The Lord of Hosts.” A military figure portraying the Lord as the commander of the armies of heaven (1 Sam. 1:3; 17:45).
  • 14. JEHOVAH M'KADDESH “The Lord your Sanctifier.” Portrays the Lord as our means of sanctification or as the one who sets believers apart for His purposes (Ex. 31:13).
  • 15. JEHOVAH ROI “The Lord my Shepherd.” Portrays the Lord as the Shepherd who cares for His people as a shepherd cares for the sheep of his pasture (Ps. 23:1).
  • 16. JEHOVAH TSIDKENU “The Lord our Righteousness.” Portrays the Lord as the means of our righteousness (Jer. 23:6).
  • 17. THE NAMES OF GOD September 5th, 2012