Looking back at our baptism 2016-max

9 de Apr de 2016
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
Looking back at our baptism 2016-max
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Looking back at our baptism 2016-max

Notas del editor

  1. Did you go to Mass today? What season of the Liturgical Year are we in? What was the theme of the Mass? What was the Gospel about? What was the homily about?
  2. Two Donkey
  3. The Easter candle is lighted each day during Mass throughout the Paschal season until Ascension Thursday.
  4. During the Easter Vigil on Holy Saturday night the priest or deacon carries the candle in procession into the dark church. A new fire, symbolizing our eternal life in Christ, is kindled which lights the candle. The candle, representing Christ himself, is blessed by the priest who then inscribes in it a cross, the first letters and last of the Greek alphabet, (Alpha and Omega `the beginning and the end') and the current year, as he chants the prayer below; then affixes the five grains of incense.
  5. It signifies and actually brings about death to sin and entry into the life of the Most Holy Trinity . You have “put on Christ (Gal 3:27).
  6. Beautiful prayer by Father : You have become a new creation and have clothed yourself in Christ. Clothed in white garment, bring it unstained to the judgment seat of our Lord Jesus Christ so that you may have everlasting life.
  7. Next week will have session on this. A People sent – church on a mission
  8. so we need the food and drink of the Holy Eucharist to stay alive in His grace.
  9. Referring to the baptized as "new born babes", the apostle Peter writes: "Come to him, to that living stone, rejected by men but in God's sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ ... you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light" (1 Pt 2:4-5, 9).
  10. The word "tradition" is taken from the Latin 'trado, tradere' meaning to hand over, to deliver, or to bequeath. The teachings of Scripture are written down in the Bible, and are handed on, not only in writing, but also in the lives of those who live according to its teachings. The teachings of Tradition are not written down, but are lived and are handed on by the lives of those who lived according to its teachings, according to the example of Christ and the Apostles (1 Corinthians 11:2, 2 Thessalonians 2:15). This perpetual handing on of the teachings of Tradition is called a living Tradition; it is the transmission of the teachings of Tradition from one generation to the next.
  11. “You are to be called Cephas” – Jesus to Peter in John 1:42 Cephas in Aramaic (language spoken in Jesus’ time and by Jesus) = Rock and translated in english to mean “Peter”
  12. Hand phones and dress code
  13. The Code of Canon Law prescribes (Canons 1250-1252): Can. 1250: The penitential days and times in the Universal Church are every Friday of the whole year and the season of Lent. Can. 1251: Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday. Can. 1252: The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance. In the Malaysia-Singapore-Brunei Conference of Catholic Bishops has declared that the faithful are to follow the rules on fasting and abstinence as being set forth in the Code of Canon Law (refer: Catholic Directory of Malaysia-Singapore-Brunei 2010)
  14. 2 Cor 9:7 – Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, fo God loves a cheerful giver
  15. This period lasts from Easter Sunday until the completion of the Easter season – 50 days on Pentecost Sunday and completes the initiation process. You are now called neophytes (new light) . You reflect on what you have just gone through ad look to the future as to how you can share in the mission of Christ who came to bring salvation to the whole world. This is the period of time that reminds the whole church that life in Christ constantly calls us to grow and to look for new ways to live the life of grace, personally and together as community. Christian believers in the first century described this phase of continuing spiritual instruction that followed the rites of initiation –what next? What is this new life for? Mystagogy, traditionally and historically a period of great catechesis in the Church, the neophytes gathered together for eucharist on Sunday donning the white garment of the believer.  Seeing with the eyes of the heart. Emphasis on the Eucharist- strong encouragement to participate in the Eucharist.
  16. Know your sacraments- race horse
  17. The imagery of the vine is a very powerful one -The prophets in the Old Testament used the image of the vine to describe the chosen people. Israel is God's vine, the Lord's own work, the joy of his heart: "I have planted you a choice vine" (Jer 2:21); "Your mother was like a vine in a vineyard transplanted by the water, fruitful and full of branches by reason of abundant water" (Ez 19:10); Jesus himself once again takes up the symbol of the vine and uses it to illustrate various aspects of the Kingdom of God: "A man planted a vineyard, and set a hedge around it, and dug a pit for the winepress, and built a tower and let it out to tenants and went into another country" (Mk 12:1; cf. Mt 21:28 ff.). John the Evangelist invites us to go further and leads us to discover the mystery of the vine: it is the figure and symbol not only of the People of God, but of Jesus himself. He is the vine and we, his disciples, are the branches. He is the "true vine", to which the branches are engrafted to have life. The Second Vatican Council, making reference to the various biblical images that help to reveal the mystery of the Church, proposes again the image of the vine and the branches: "Christ is the true vine who gives life and fruitfulness to the branches, that is, to us. Through the Church we abide in Christ, without whom we can do nothing (Jn 15:1-5)"(12). The Church herself, then, is the vine in the gospel. We the disciples of Christ is called to a completely new way of life. To live this new life, we must stay close to him. Vine – Christ – branches – people of God. (Church)
  18. CONTRACEPTIVES; PRO LIFE –ABORTIONS EUTHANASIA FAMILY PLANNING
  19. A vocation, from the Latin vocare (verb, to call), is a term for an occupation to which a person is specially drawn or for which they are suited, trained or qualified. Though now often used in secular contexts, the meanings of the term originated in Christianity. The idea of vocation is central to the Christian belief that God has created each person with gifts and talents oriented toward specific purposes and a way of life. In the broader sense, Christian vocation includes the use of one's gifts in their profession, family life, church and civic commitments for the sake of the greater common good.
  20. ENABLE THE ENABLER; WHEN YOU ARE UNABLE -GOD IS ABLE; WHEN YOU ARE ABLE -YOU DISABLE THE ENABLER; BE ABLE TO ENABLE THE ENABLER; DON’T DISABLE THE HOLY SPIRIT DON’T WAIT TILL YOU ARE DISABLED SPIRITUALLY !
  21. The Acts of the Apostles continues down to our own day. God wants to write new chapters, with each of us — and that includes you — playing an important role. The wind is still blowing. The fire of the Holy Spirit still burns. Each of us, however, needs to let the Holy Spirit in to do his work. Each of us has to allow the Holy Spirit to bring about a similar miracle in us.
  22. GROW IN THE SPIRIT – “ Do not neglect the gift that is in you” 1 Timothy 4:14-15 NOT FOR SELF GLORIFICATION