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A paper written in January 1985 by Frank Carter (1923-2003).
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The Chinese Courtyard House Joe Carter, a graduate of the School of Architecture, McGill (1972) lived in China (mostly in Beijing) for thirty years (1985-2015). This presentation is in five parts, and discusses the Chinese courtyard house primarily in the context of Beijing. Part 1 is a brief introduction at the typology and construction of the courtyard house. Part 2 introduces some of the cultural, cosmological underpinnings of the Chinese courtyard house and its city setting. Part 3 looks at the above patterns as an urban spatial order. Part 4 describes some of the efforts at preservation and regeneration in old Beijing. Part 5 proposes that the courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for the neighbourhood, an emerging and increasingly self-managed urban territory and social unit.
Beijing China Courtyard House 2017 02 22
Beijing China Courtyard House 2017 02 22
Joe Carter
This presentation is a brief overview of humanity's collective development. It points to the crucial contributions made, in earlier stages, of China and Islam. It portrays globalization as a process of the integration of humanity into One World drawing on our collective social, scientific and spiritual heritage.
Chinese & islamic contributions to global civilization en
Chinese & islamic contributions to global civilization en
Joe Carter
An exploration of East-West urban spatial order and the transition in China from an extended family compound (the courtyard house) to a multi-family self-administered compound (modern housing estate); from an extended family community to an urban residential community.: The courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The social scale has also expanded. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for a neighbourhood, an emerging and increasingly self-managed urban territory and social unit.
City Structure and the Shape of Community 2018 12 08
City Structure and the Shape of Community 2018 12 08
Joe Carter
China Resources and Potentialities: An Exploration of a statement attributed to Abdul-Baha, the son of Baha'u'llah, the Founder of the Baha'i Faith: “China has the most great capability. The Chinese people are most simple-hearted and truth-seeking…Truly, I say, the Chinese are free from any deceit and hypocrisies and are prompted with ideal motives. China is the country of the future." And another statement by Shoghi Effendi, the grandson of Abdu'l-Baha: “China, a land which has its own world and civilization, whose people (in 1923) constitute one-fourth of the population of the globe, which ranks foremost among all nations in material, cultural, and spiritual resources and potentialities, and whose future is assuredly bright."
China Resources and Potentialities
China Resources and Potentialities
Joe Carter
This PPT looks at social aspects of sustainability; at the possible discourse between physical sustainability as thought of by architects and planners, and sustainability from the point of view of those involved in social development. The concept of Civic Centers is explored as a physical and social institution.
Some Social Aspects of Sustainability 2015 01 16
Some Social Aspects of Sustainability 2015 01 16
Joe Carter
An introduction to the Baha’i Mashriqu’l-Adhkar, an institution designed by Baha'u'llah, the Founder of the Baha'i Faith, as a collective center of society. It is composed of educational, scientific, cultural and humanitarian centers, as well as administrative offices, clustered around a central temple. The design sets up symbiotic relationships between its component parts and allows spiritual energy to be translated into acts of service. Some historical precedents are presented, followed by a tentative exploration of the implications of this institution for future urban planning.
The Baha’i Mashriqu’l-Adhkar, Precedents, and Urban Planning Implications
The Baha’i Mashriqu’l-Adhkar, Precedents, and Urban Planning Implications
Joe Carter
An exploration of East-West urban spatial order and the transition in China from an extended family compound (the courtyard house) to a multi-family self-administered compound (modern housing estate); from an extended family community to an urban residential community.: The courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The social scale has also expanded. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for a neighbourhood, an emerging and increasingly self-managed urban territory and social unit.
The Chinese Way of Building Cities: City Structure and the Shape of Community
The Chinese Way of Building Cities: City Structure and the Shape of Community
Joe Carter
A collection of mixed media work on paper including some collage. He Hongyu is an artist based in Beijing, China and Montreal, Canada. Email: he.hongyu@hotmail.com
He Hongyu Art, February 2016
He Hongyu Art, February 2016
Joe Carter
Recommended
The Chinese Courtyard House Joe Carter, a graduate of the School of Architecture, McGill (1972) lived in China (mostly in Beijing) for thirty years (1985-2015). This presentation is in five parts, and discusses the Chinese courtyard house primarily in the context of Beijing. Part 1 is a brief introduction at the typology and construction of the courtyard house. Part 2 introduces some of the cultural, cosmological underpinnings of the Chinese courtyard house and its city setting. Part 3 looks at the above patterns as an urban spatial order. Part 4 describes some of the efforts at preservation and regeneration in old Beijing. Part 5 proposes that the courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for the neighbourhood, an emerging and increasingly self-managed urban territory and social unit.
Beijing China Courtyard House 2017 02 22
Beijing China Courtyard House 2017 02 22
Joe Carter
This presentation is a brief overview of humanity's collective development. It points to the crucial contributions made, in earlier stages, of China and Islam. It portrays globalization as a process of the integration of humanity into One World drawing on our collective social, scientific and spiritual heritage.
Chinese & islamic contributions to global civilization en
Chinese & islamic contributions to global civilization en
Joe Carter
An exploration of East-West urban spatial order and the transition in China from an extended family compound (the courtyard house) to a multi-family self-administered compound (modern housing estate); from an extended family community to an urban residential community.: The courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The social scale has also expanded. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for a neighbourhood, an emerging and increasingly self-managed urban territory and social unit.
City Structure and the Shape of Community 2018 12 08
City Structure and the Shape of Community 2018 12 08
Joe Carter
China Resources and Potentialities: An Exploration of a statement attributed to Abdul-Baha, the son of Baha'u'llah, the Founder of the Baha'i Faith: “China has the most great capability. The Chinese people are most simple-hearted and truth-seeking…Truly, I say, the Chinese are free from any deceit and hypocrisies and are prompted with ideal motives. China is the country of the future." And another statement by Shoghi Effendi, the grandson of Abdu'l-Baha: “China, a land which has its own world and civilization, whose people (in 1923) constitute one-fourth of the population of the globe, which ranks foremost among all nations in material, cultural, and spiritual resources and potentialities, and whose future is assuredly bright."
China Resources and Potentialities
China Resources and Potentialities
Joe Carter
This PPT looks at social aspects of sustainability; at the possible discourse between physical sustainability as thought of by architects and planners, and sustainability from the point of view of those involved in social development. The concept of Civic Centers is explored as a physical and social institution.
Some Social Aspects of Sustainability 2015 01 16
Some Social Aspects of Sustainability 2015 01 16
Joe Carter
An introduction to the Baha’i Mashriqu’l-Adhkar, an institution designed by Baha'u'llah, the Founder of the Baha'i Faith, as a collective center of society. It is composed of educational, scientific, cultural and humanitarian centers, as well as administrative offices, clustered around a central temple. The design sets up symbiotic relationships between its component parts and allows spiritual energy to be translated into acts of service. Some historical precedents are presented, followed by a tentative exploration of the implications of this institution for future urban planning.
The Baha’i Mashriqu’l-Adhkar, Precedents, and Urban Planning Implications
The Baha’i Mashriqu’l-Adhkar, Precedents, and Urban Planning Implications
Joe Carter
An exploration of East-West urban spatial order and the transition in China from an extended family compound (the courtyard house) to a multi-family self-administered compound (modern housing estate); from an extended family community to an urban residential community.: The courtyard is a deep-seated Eastern pattern, that is persisting and re-appearing - at a larger scale and higher density - in the residential compounds that are the basic building blocks of China’s recent urban explosion. The social scale has also expanded. The courtyard house was originally designed for the extended family; the new residential compound courtyards are for a neighbourhood, an emerging and increasingly self-managed urban territory and social unit.
The Chinese Way of Building Cities: City Structure and the Shape of Community
The Chinese Way of Building Cities: City Structure and the Shape of Community
Joe Carter
A collection of mixed media work on paper including some collage. He Hongyu is an artist based in Beijing, China and Montreal, Canada. Email: he.hongyu@hotmail.com
He Hongyu Art, February 2016
He Hongyu Art, February 2016
Joe Carter
A collection of mixed media work on paper including some collage. He Hongyu is an artist based in Beijing, China and Montreal, Canada. Email: he.hongyu@hotmail.com
He Hongyu Art, November 2015
He Hongyu Art, November 2015
Joe Carter
A Ph.D. thesis written in 1992, in Chinese, by He Hong Yu about the regeneration of hutong residential areas of the old city of Beijing. Although she was trained as an architect, the author's treatment of the topic is comprehensive, and spans not only planning and design issues, but social, economic and administrative factors as well.
The Regeneration of Old Residential Districts in Beijing (in Chinese)
The Regeneration of Old Residential Districts in Beijing (in Chinese)
Joe Carter
我们所在的社会正在从家族、部落、国家逐步演化到达一个世界共 同体。无论是否意识到,我们都在为创造这一全球大家庭而努力着。全球化标志着我们已经开始进入人类向往已久的成熟阶段。这已经不再是一个梦想。实际上,人类社会是否能健康生存下去,取决于我们是否能建立一个世界新秩序。 如果中国在创造物质、文化和精神方面都有着丰富的潜在资源,那 么深入全面地理解中国的成熟过程与潜在贡献就是很重要的,它会有益于我们面对人类向成熟期发展所遇到的挑战。 这样一个画面呈现在大家面前:当我们对现代化的定义越多地包含了对精神发展的重视(不仅仅着重于物质发展),中国对此的潜在贡献就越明显。 本书包含了我本人的一些想法,同时汇集了他人对于这个题目的论述。我希望本书与我们置身其中的生活一样,日后还有机会不断地丰富、修正和完善之。
广厦:中国与新世界秩序秩序研究
广厦:中国与新世界秩序秩序研究
Joe Carter
The next logical step in our social evolution from family, to tribe, to city, to nation, is a world commonwealth of nations. Consciously or unconsciously, humanity has been engaged in an endeavour to create this world community. Globalization is a sign that we are entering our long-awaited stage of maturity. We are arriving at what has been variously called the New World Order, the Omega Point, the Global Village, Tian Xia Yi Jia (All Under Heaven One Family), the Grand Synthesis, the Kingdom of God on Earth, and so on; It is no longer just a dream; the survival of the human race, in fact, depends on constructing this New World Order. If China is rich in material, cultural, and spiritual resources and potentialities; then it is important to understand China's maturation process and potential contributions as we face the challenges of the adult stage of our collective life. This book contains my thoughts, and references to those of others, collected so far, exploring this theme. A picture emerges; the more the definition of modernization and prosperity includes spiritual development - as well as material - the more the collective endeavour humanity faces seems feasible, and the more apparent will China's potential contributions be.
China & the New World Order
China & the New World Order
Joe Carter
This paper (in Chinese) focuses on the spiritual challenges threatening China’s social sustainability and the need for a modern belief system. These challenges have come to light through the recent decades of emphasis on material development, and from China’s integration into a rapidly globalizing world.
宗教和可持续发
宗教和可持续发
Joe Carter
This paper focuses on the spiritual challenges threatening China’s social sustainability and the need for a modern belief system. These challenges have come to light through the recent decades of emphasis on material development, and from China’s integration into a rapidly globalizing world.
Religion and Sustainable Development in China
Religion and Sustainable Development in China
Joe Carter
A collection of mixed media work on paper including some collage. He Hongyu is an artist based in Beijing, China and Montreal, Canada. Email: he.hongyu@hotmail.com
He Hong Yu Art 2015
He Hong Yu Art 2015
Joe Carter
This small book is the result of a two week exercise to introduce students to the richness and depth of thought contained in the Dao De Jing, the primary text of Daoism. This small volume is said to contain, by some scholars, the cultural genes of China. The students were invited to a select a few passages that interested them and then express their understandings in a non-verbal form. The understanding thus gained were applied to the assignment for the remainder of the term, the design of a Daoist Learning Center in the hills north of Beijing, near the Great Wall. See Daoist Learning Center (2)
Daoist Learning Center (1)
Daoist Learning Center (1)
Joe Carter
ONE SQ. KM. / SUSTAINABILITY AND SOCIAL INFRASTRUCTURE This book records the exploration by our seminar group at McGill University School of Architecture: Course Arch 540, Selected Topics, Winter Term, 2015. We studied aspects of social sustainability and how they might impact physical planning and design. In particular, we looked at the question of civic and community centers as nodes and support for community life. This book is a loose collection of parts: a compilation, research papers, preliminary efforts at a Transit Oriented Development (TOD) design, and notes of discussions. It’s a record that students, and others, could use in future research. We recommend reading it in conjunction with last term’s book, “One Sq. KM: A comparative Study Using Sustainability Criteria”. Joe Carter
ONE SQ. KM. / SUSTAINABILITY AND SOCIAL INFRASTRUCTURE
ONE SQ. KM. / SUSTAINABILITY AND SOCIAL INFRASTRUCTURE
Joe Carter
Twelve proposals for a Daoist Learning Center for a site just north of the Great Wall were designed by students in a design class at the McGill University School of Architecture in the Winter Term of 2015. This slide show contains selections from their work. The class was led by Joe Carter and He Hong Yu, architects from Beijing, China. The results of an exercise to immerse ourselves in the Daoist text, the Dao De Jing, can be seen in "Daoist Learning Center (1)".
Daoist Learning Center (2)
Daoist Learning Center (2)
Joe Carter
This presentation explores and compares the Chinese and Baha'i viewpoints on the needs of our age: in particular the need to enlarge our consciousness and our allegiance to include the whole planet; and the need to build a global community that is both materially and spiritually advanced, and that draws on all of our collective heritage.
The Needs of Our Age: Chinese and Baha'i Viewpoints
The Needs of Our Age: Chinese and Baha'i Viewpoints
Joe Carter
This book, made by students at the McGill School of Architecture in the fall of 2014, compares the urban form of Beijing and Montreal. The comparison is on the basis of sustainability criteria: population and building density, street network, land-use mix, streetscape, walkability, development pattern, and community. The work was guided by Joe Carter and He Hong Yu, visiting Sheff professors.
One Sq.Km.: A Beijing - Montreal Comparison
One Sq.Km.: A Beijing - Montreal Comparison
Joe Carter
Sheff Lecture presented by Joe Carter at McGill University, School of Architecture, on November 24, 2014. Most of the presentation concerns Joe's almost thirty years of experience as an architect in China. It also includes some of his Canadian experience before going to China, in Montreal and Newfoundland.
Sheff Lecture by Joe Carter 2014_11_24
Sheff Lecture by Joe Carter 2014_11_24
Joe Carter
We find in China’s sacred literature, not just fragments of wisdom, but a whole vision or pattern of life - tested through millennia of experience - that recognizes: The goal of social evolution is an era of global peace and justice called the Great Unity; The spiritual nature and moral capacity of human beings; The development of spiritual capacity through responsible and thoughtful responses to the will of Heaven. These responses are expressed as initiatives by individuals, families and government, carried out in service to society, and are contributions to social development. The reciprocal relationship between the inner life of the individual and the welfare and prosperity of society
China's Sacred Literature
China's Sacred Literature
Joe Carter
China’s sacred literature is an important part of humanity’s collective spiritual heritage. In a world “weary for want of a pattern of life to which to aspire” , it is a valuable source of insights into the urgent needs of our day, not only for China but for the rest of the world as well.
The Great Unity 大同_bilingual
The Great Unity 大同_bilingual
Joe Carter
A presentation in two parts: First, a few images of the search since the 1950s for a modern Chinese architectural identity, and, second, examples of work by contemporary Chinese architects.
China's Younger Architects 2014
China's Younger Architects 2014
Joe Carter
A few thoughts on the relationship between religion and sustainable social development.
宗教和可持续发展 Religion & Sustainable Development
宗教和可持续发展 Religion & Sustainable Development
Joe Carter
China's philosophical heritage has surpising resonances with contemporary modern social development theory.
大同:21世纪新的社会发展模式
大同:21世纪新的社会发展模式
Joe Carter
China's philosophical heritage contains surprising resonances with latest contemporary social development thinking..
China’s Development Pattern as found in its Sacred Literature
China’s Development Pattern as found in its Sacred Literature
Joe Carter
Design proposal for a Taoist Temple on a site in Beijing, overlooking the Great Wall.
Taoist Temple, Beijing
Taoist Temple, Beijing
Joe Carter
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A collection of mixed media work on paper including some collage. He Hongyu is an artist based in Beijing, China and Montreal, Canada. Email: he.hongyu@hotmail.com
He Hongyu Art, November 2015
He Hongyu Art, November 2015
Joe Carter
A Ph.D. thesis written in 1992, in Chinese, by He Hong Yu about the regeneration of hutong residential areas of the old city of Beijing. Although she was trained as an architect, the author's treatment of the topic is comprehensive, and spans not only planning and design issues, but social, economic and administrative factors as well.
The Regeneration of Old Residential Districts in Beijing (in Chinese)
The Regeneration of Old Residential Districts in Beijing (in Chinese)
Joe Carter
我们所在的社会正在从家族、部落、国家逐步演化到达一个世界共 同体。无论是否意识到,我们都在为创造这一全球大家庭而努力着。全球化标志着我们已经开始进入人类向往已久的成熟阶段。这已经不再是一个梦想。实际上,人类社会是否能健康生存下去,取决于我们是否能建立一个世界新秩序。 如果中国在创造物质、文化和精神方面都有着丰富的潜在资源,那 么深入全面地理解中国的成熟过程与潜在贡献就是很重要的,它会有益于我们面对人类向成熟期发展所遇到的挑战。 这样一个画面呈现在大家面前:当我们对现代化的定义越多地包含了对精神发展的重视(不仅仅着重于物质发展),中国对此的潜在贡献就越明显。 本书包含了我本人的一些想法,同时汇集了他人对于这个题目的论述。我希望本书与我们置身其中的生活一样,日后还有机会不断地丰富、修正和完善之。
广厦:中国与新世界秩序秩序研究
广厦:中国与新世界秩序秩序研究
Joe Carter
The next logical step in our social evolution from family, to tribe, to city, to nation, is a world commonwealth of nations. Consciously or unconsciously, humanity has been engaged in an endeavour to create this world community. Globalization is a sign that we are entering our long-awaited stage of maturity. We are arriving at what has been variously called the New World Order, the Omega Point, the Global Village, Tian Xia Yi Jia (All Under Heaven One Family), the Grand Synthesis, the Kingdom of God on Earth, and so on; It is no longer just a dream; the survival of the human race, in fact, depends on constructing this New World Order. If China is rich in material, cultural, and spiritual resources and potentialities; then it is important to understand China's maturation process and potential contributions as we face the challenges of the adult stage of our collective life. This book contains my thoughts, and references to those of others, collected so far, exploring this theme. A picture emerges; the more the definition of modernization and prosperity includes spiritual development - as well as material - the more the collective endeavour humanity faces seems feasible, and the more apparent will China's potential contributions be.
China & the New World Order
China & the New World Order
Joe Carter
This paper (in Chinese) focuses on the spiritual challenges threatening China’s social sustainability and the need for a modern belief system. These challenges have come to light through the recent decades of emphasis on material development, and from China’s integration into a rapidly globalizing world.
宗教和可持续发
宗教和可持续发
Joe Carter
This paper focuses on the spiritual challenges threatening China’s social sustainability and the need for a modern belief system. These challenges have come to light through the recent decades of emphasis on material development, and from China’s integration into a rapidly globalizing world.
Religion and Sustainable Development in China
Religion and Sustainable Development in China
Joe Carter
A collection of mixed media work on paper including some collage. He Hongyu is an artist based in Beijing, China and Montreal, Canada. Email: he.hongyu@hotmail.com
He Hong Yu Art 2015
He Hong Yu Art 2015
Joe Carter
This small book is the result of a two week exercise to introduce students to the richness and depth of thought contained in the Dao De Jing, the primary text of Daoism. This small volume is said to contain, by some scholars, the cultural genes of China. The students were invited to a select a few passages that interested them and then express their understandings in a non-verbal form. The understanding thus gained were applied to the assignment for the remainder of the term, the design of a Daoist Learning Center in the hills north of Beijing, near the Great Wall. See Daoist Learning Center (2)
Daoist Learning Center (1)
Daoist Learning Center (1)
Joe Carter
ONE SQ. KM. / SUSTAINABILITY AND SOCIAL INFRASTRUCTURE This book records the exploration by our seminar group at McGill University School of Architecture: Course Arch 540, Selected Topics, Winter Term, 2015. We studied aspects of social sustainability and how they might impact physical planning and design. In particular, we looked at the question of civic and community centers as nodes and support for community life. This book is a loose collection of parts: a compilation, research papers, preliminary efforts at a Transit Oriented Development (TOD) design, and notes of discussions. It’s a record that students, and others, could use in future research. We recommend reading it in conjunction with last term’s book, “One Sq. KM: A comparative Study Using Sustainability Criteria”. Joe Carter
ONE SQ. KM. / SUSTAINABILITY AND SOCIAL INFRASTRUCTURE
ONE SQ. KM. / SUSTAINABILITY AND SOCIAL INFRASTRUCTURE
Joe Carter
Twelve proposals for a Daoist Learning Center for a site just north of the Great Wall were designed by students in a design class at the McGill University School of Architecture in the Winter Term of 2015. This slide show contains selections from their work. The class was led by Joe Carter and He Hong Yu, architects from Beijing, China. The results of an exercise to immerse ourselves in the Daoist text, the Dao De Jing, can be seen in "Daoist Learning Center (1)".
Daoist Learning Center (2)
Daoist Learning Center (2)
Joe Carter
This presentation explores and compares the Chinese and Baha'i viewpoints on the needs of our age: in particular the need to enlarge our consciousness and our allegiance to include the whole planet; and the need to build a global community that is both materially and spiritually advanced, and that draws on all of our collective heritage.
The Needs of Our Age: Chinese and Baha'i Viewpoints
The Needs of Our Age: Chinese and Baha'i Viewpoints
Joe Carter
This book, made by students at the McGill School of Architecture in the fall of 2014, compares the urban form of Beijing and Montreal. The comparison is on the basis of sustainability criteria: population and building density, street network, land-use mix, streetscape, walkability, development pattern, and community. The work was guided by Joe Carter and He Hong Yu, visiting Sheff professors.
One Sq.Km.: A Beijing - Montreal Comparison
One Sq.Km.: A Beijing - Montreal Comparison
Joe Carter
Sheff Lecture presented by Joe Carter at McGill University, School of Architecture, on November 24, 2014. Most of the presentation concerns Joe's almost thirty years of experience as an architect in China. It also includes some of his Canadian experience before going to China, in Montreal and Newfoundland.
Sheff Lecture by Joe Carter 2014_11_24
Sheff Lecture by Joe Carter 2014_11_24
Joe Carter
We find in China’s sacred literature, not just fragments of wisdom, but a whole vision or pattern of life - tested through millennia of experience - that recognizes: The goal of social evolution is an era of global peace and justice called the Great Unity; The spiritual nature and moral capacity of human beings; The development of spiritual capacity through responsible and thoughtful responses to the will of Heaven. These responses are expressed as initiatives by individuals, families and government, carried out in service to society, and are contributions to social development. The reciprocal relationship between the inner life of the individual and the welfare and prosperity of society
China's Sacred Literature
China's Sacred Literature
Joe Carter
China’s sacred literature is an important part of humanity’s collective spiritual heritage. In a world “weary for want of a pattern of life to which to aspire” , it is a valuable source of insights into the urgent needs of our day, not only for China but for the rest of the world as well.
The Great Unity 大同_bilingual
The Great Unity 大同_bilingual
Joe Carter
A presentation in two parts: First, a few images of the search since the 1950s for a modern Chinese architectural identity, and, second, examples of work by contemporary Chinese architects.
China's Younger Architects 2014
China's Younger Architects 2014
Joe Carter
A few thoughts on the relationship between religion and sustainable social development.
宗教和可持续发展 Religion & Sustainable Development
宗教和可持续发展 Religion & Sustainable Development
Joe Carter
China's philosophical heritage has surpising resonances with contemporary modern social development theory.
大同:21世纪新的社会发展模式
大同:21世纪新的社会发展模式
Joe Carter
China's philosophical heritage contains surprising resonances with latest contemporary social development thinking..
China’s Development Pattern as found in its Sacred Literature
China’s Development Pattern as found in its Sacred Literature
Joe Carter
Design proposal for a Taoist Temple on a site in Beijing, overlooking the Great Wall.
Taoist Temple, Beijing
Taoist Temple, Beijing
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He Hongyu Art, November 2015
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River basins appear to be important in the Philippines due to rising water demand for residential needs, agriculture, commerce, and industry. While the country has a total available freshwater resource of 145,900 million Cubic Meters per year based on an 80% probability for surface water and 20,000 million Cubic Meters per year for groundwater recharge or extraction (ASEAN, 2005), the concern for sustainable water supply continues to be a major concern due to the continued degradation of river basins and watersheds.
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