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Regulating Belief
Television, policy and the representation of faith




                                              Ruth A. Deller
                           r.a.deller@shu.ac.uk @ruthdeller
Regulating Belief

• PSB Context
• Remits and quotas
• Policy and guidelines
• The impact on
  programming
• Broadcasters and their
  audiences
Research context
• PhD research 2007-2011.
• Religion and spirituality in mainstream factual
  British TV 2000-2009.
• Concerned with channels with public service
  broadcasting (PSB) commitments.
• Industry research: documentary analysis of
  policies, guidelines and other materials;
  interviews with professionals.
• Also: audience research, Textual analysis.
Public Service Broadcasting


• ITC/Ofcom
• The Broadcasting Act 1990
• Changing contexts:
    • social/political (9/11, 7/7, New Labour)
    • technological (digital TV, multichannel, online expansion)
    • financial (advertising pressures and changes in
      regulation, recession)
    • institutional (personnel, ownership)
• Ofcom's first and second reviews of Public Service Broadcasting
  (2003-2005, 2007-2009)
Ofcom PSB Reviews

• Religious programmes in decline on most channels
  (Ofcom 2004: 14).
• Audiences placed low priority on specialist programmes,
  but expressed a need for minority groups/interests to be
  represented in mainstream programming (Ofcom 2004:
  17, 2008: 26).
• First PSB review concluded that ITV/Five might have 'a
  more flexible approach to content regulation' than quotas
  (Ofcom 2004).
• ITV strongly lobbied for a change to its PSB requirements.
Remits and quotas

• In 2003:
   • ITV/Channel 3 licensees required to 'provide an
     average of at least two hours a week of religious
     programmes', Channel 4 'expected' to provide at least
     one hour a week, BBC One and Two 112 hours a year
     between them, Five at least one hour (ITC 2003: 1).
• By 2010:
   • ITV announced plans to reduce arts commitment, cut
     children's provision entirely and reduce religious
     provision to one service a week (Ofcom 2010).
Policies and guidelines

•   Ofcom/ITC Broadcasting Codes
•   Independent Producer's Handbook (C4/Five)
•   BBC Producers' and Editorial Guidelines
•   ITV Producers' Guidelines
Policies and guidelines




                   Ofcom Broadcasting Code, Feb 2011: 21-22
Policies and guidelines




'Section Two: Harm and Offence', Ofcom
Broadcasting Code, Feb 2011: 16-17
Policies and guidelines

• Broadcasters' guidelines give more specific guidance and
  emphasise importance of diversity, respect and not causing
  'offence'.
• 'We should try and give a full and fair view of people and
  culture in the United Kingdom and across the world. BBC
  programmes and services should reflect and draw on this
  diversity' (BBC 2000: 89).
• All broadcasters' publicity and annual reviews emphasise their
  commitment to diversity, often including religious diversity.
• But there is a wariness to 'tick boxes'.
Policies and guidelines

• 'It's gonna have to earn its place in prime time... we choose the
  best ideas, irrespective of what those ideas are... We try [to be
  more diverse]... you've no idea how much we've tried... but the
  reality is if we're going to do it in prime time... if you chose to
  do something really weak at the expense of doing the Muslim
  funeral parlour film that we did or The Qur'an or something
  simply because you had to tick a box then you're hacking it...
  there'd simply be no point' (Aaqil Ahmed).
• 'You don't want to be too tick-boxy about it because that would
  be limiting creativity. On the other hand you don't want to be
  missing a big Sikh story or a big Hindu story' (Michael Wakelin).
Impact on programming

• Emphasis on the 'threat' to the 'vulnerable'.
• Distinction between 'majority' and 'minority' adherents;
  between 'British' and 'other' cultures - often framed around
  discussions of 'tolerance' or liberalism vs 'fundamentalism'.
• Religion/spirituality as lifestyle choice/enhancement.
Impact on programming


• Christianity only faith with televised worship.
• Christianity, Islam, Atheism, Judaism most visible 'faiths'.
• 'Spirituality' often used within context of existing faith
  traditions, or in context of 'spiritual industry'.
• Certain practices disassociated from 'mainstream' / British
  religion (e.g. spiritual healing, anti-abortion, anti-gay
  rights).
• Religious texts may be critiqued but they and religious
  figureheads never fully dismissed; often down to
  'interpretation' - particularly with Christianity/Islam.
Audiences

On Christianity: A History:
• 'I don't know why I am shocked when I watch such programmes
  as they are always biased towards Christians' (CW)
• 'Channel 4 would never produce a series that
  questions/undermines Islam, Hinduism, Buddhism etc in such a
  way. Why pick on Christianity?' (Jim)
On Dispatches: 'Unholy War':
• 'Dispatches latest chapter in it's [sic] 'Let's demonise the
   Muslims' series' (Aniseed)
• '[It] seemed to be a vendetta against evangelical Christians... by
   a presenter who was clearly anti-Christian' (Bailey)
Audiences

• Have a tendency to perceive their own group as being under- or
  mis-represented and other groups as having preferential
  treatment.
• Minority ethnic audiences spend less time than white audiences
  viewing PSB output (Ofcom 2008: 29).
• CRAC (now disbanded) regularly criticised stereotypical
  portrayals and lack of diversity.
• Members of Ofcom and broadcasters' research panels rarely
  include members of minority faith groups.
• High-profile responses: Jerry Springer: The Opera, Panorama
  'Scientology and Me', Dispatches 'Undercover Mosque' and
  'Saving Africa's Witch Children', The Monastery.
Conclusion

• British PSB television, despite its commitments to diversity,
  shows religion and spirituality within particular discursive
  parameters, emphasising both what is 'good' and 'bad'.
• Audiences place low value on 'religious' programmes but higher
  value on programmes 'about' faith. Members of different faith
  groups frequently complain about their group's portrayal.
• Portrayals are limited by (sometimes very specific) guidelines
  and policies.
• None of this occurs in a vaccuum - policies, programmes and
  audience responses all replicate, reinforce and inform each
  other - complex discursive relationships are involved.
References
• BBC (2000), BBC Editorial Guidelines 2000-2005, London:
  BBC.
• Deller, R. A. (2011), Faith in View: Religion and Spirituality
  in Factual British Television 2000-2009, PhD thesis, Sheffield
  Hallam University.
• ITC (2003), 'ITC notes: Religious Broadcasting' available via
  Ofcom website.
• Ofcom, all available at Ofcom website,
  http://www.ofcom.org.uk
   – (2004) 'Ofcom review of public service broadcasting - Phase
     One'.
   – (2008) 'Ofcom's second review of public service broadcasting -
     Phase 2: preparing for the digital future'.
   – (2010) 'Ofcom statement on the delivery of public service
     programmes by ITV'.
   – (2011) 'The Ofcom Broadcasting Code February 2011'.

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Regulating belief

  • 1. Regulating Belief Television, policy and the representation of faith Ruth A. Deller r.a.deller@shu.ac.uk @ruthdeller
  • 2. Regulating Belief • PSB Context • Remits and quotas • Policy and guidelines • The impact on programming • Broadcasters and their audiences
  • 3. Research context • PhD research 2007-2011. • Religion and spirituality in mainstream factual British TV 2000-2009. • Concerned with channels with public service broadcasting (PSB) commitments. • Industry research: documentary analysis of policies, guidelines and other materials; interviews with professionals. • Also: audience research, Textual analysis.
  • 4. Public Service Broadcasting • ITC/Ofcom • The Broadcasting Act 1990 • Changing contexts: • social/political (9/11, 7/7, New Labour) • technological (digital TV, multichannel, online expansion) • financial (advertising pressures and changes in regulation, recession) • institutional (personnel, ownership) • Ofcom's first and second reviews of Public Service Broadcasting (2003-2005, 2007-2009)
  • 5. Ofcom PSB Reviews • Religious programmes in decline on most channels (Ofcom 2004: 14). • Audiences placed low priority on specialist programmes, but expressed a need for minority groups/interests to be represented in mainstream programming (Ofcom 2004: 17, 2008: 26). • First PSB review concluded that ITV/Five might have 'a more flexible approach to content regulation' than quotas (Ofcom 2004). • ITV strongly lobbied for a change to its PSB requirements.
  • 6. Remits and quotas • In 2003: • ITV/Channel 3 licensees required to 'provide an average of at least two hours a week of religious programmes', Channel 4 'expected' to provide at least one hour a week, BBC One and Two 112 hours a year between them, Five at least one hour (ITC 2003: 1). • By 2010: • ITV announced plans to reduce arts commitment, cut children's provision entirely and reduce religious provision to one service a week (Ofcom 2010).
  • 7. Policies and guidelines • Ofcom/ITC Broadcasting Codes • Independent Producer's Handbook (C4/Five) • BBC Producers' and Editorial Guidelines • ITV Producers' Guidelines
  • 8. Policies and guidelines Ofcom Broadcasting Code, Feb 2011: 21-22
  • 9. Policies and guidelines 'Section Two: Harm and Offence', Ofcom Broadcasting Code, Feb 2011: 16-17
  • 10. Policies and guidelines • Broadcasters' guidelines give more specific guidance and emphasise importance of diversity, respect and not causing 'offence'. • 'We should try and give a full and fair view of people and culture in the United Kingdom and across the world. BBC programmes and services should reflect and draw on this diversity' (BBC 2000: 89). • All broadcasters' publicity and annual reviews emphasise their commitment to diversity, often including religious diversity. • But there is a wariness to 'tick boxes'.
  • 11. Policies and guidelines • 'It's gonna have to earn its place in prime time... we choose the best ideas, irrespective of what those ideas are... We try [to be more diverse]... you've no idea how much we've tried... but the reality is if we're going to do it in prime time... if you chose to do something really weak at the expense of doing the Muslim funeral parlour film that we did or The Qur'an or something simply because you had to tick a box then you're hacking it... there'd simply be no point' (Aaqil Ahmed). • 'You don't want to be too tick-boxy about it because that would be limiting creativity. On the other hand you don't want to be missing a big Sikh story or a big Hindu story' (Michael Wakelin).
  • 12. Impact on programming • Emphasis on the 'threat' to the 'vulnerable'. • Distinction between 'majority' and 'minority' adherents; between 'British' and 'other' cultures - often framed around discussions of 'tolerance' or liberalism vs 'fundamentalism'. • Religion/spirituality as lifestyle choice/enhancement.
  • 13. Impact on programming • Christianity only faith with televised worship. • Christianity, Islam, Atheism, Judaism most visible 'faiths'. • 'Spirituality' often used within context of existing faith traditions, or in context of 'spiritual industry'. • Certain practices disassociated from 'mainstream' / British religion (e.g. spiritual healing, anti-abortion, anti-gay rights). • Religious texts may be critiqued but they and religious figureheads never fully dismissed; often down to 'interpretation' - particularly with Christianity/Islam.
  • 14. Audiences On Christianity: A History: • 'I don't know why I am shocked when I watch such programmes as they are always biased towards Christians' (CW) • 'Channel 4 would never produce a series that questions/undermines Islam, Hinduism, Buddhism etc in such a way. Why pick on Christianity?' (Jim) On Dispatches: 'Unholy War': • 'Dispatches latest chapter in it's [sic] 'Let's demonise the Muslims' series' (Aniseed) • '[It] seemed to be a vendetta against evangelical Christians... by a presenter who was clearly anti-Christian' (Bailey)
  • 15. Audiences • Have a tendency to perceive their own group as being under- or mis-represented and other groups as having preferential treatment. • Minority ethnic audiences spend less time than white audiences viewing PSB output (Ofcom 2008: 29). • CRAC (now disbanded) regularly criticised stereotypical portrayals and lack of diversity. • Members of Ofcom and broadcasters' research panels rarely include members of minority faith groups. • High-profile responses: Jerry Springer: The Opera, Panorama 'Scientology and Me', Dispatches 'Undercover Mosque' and 'Saving Africa's Witch Children', The Monastery.
  • 16. Conclusion • British PSB television, despite its commitments to diversity, shows religion and spirituality within particular discursive parameters, emphasising both what is 'good' and 'bad'. • Audiences place low value on 'religious' programmes but higher value on programmes 'about' faith. Members of different faith groups frequently complain about their group's portrayal. • Portrayals are limited by (sometimes very specific) guidelines and policies. • None of this occurs in a vaccuum - policies, programmes and audience responses all replicate, reinforce and inform each other - complex discursive relationships are involved.
  • 17. References • BBC (2000), BBC Editorial Guidelines 2000-2005, London: BBC. • Deller, R. A. (2011), Faith in View: Religion and Spirituality in Factual British Television 2000-2009, PhD thesis, Sheffield Hallam University. • ITC (2003), 'ITC notes: Religious Broadcasting' available via Ofcom website. • Ofcom, all available at Ofcom website, http://www.ofcom.org.uk – (2004) 'Ofcom review of public service broadcasting - Phase One'. – (2008) 'Ofcom's second review of public service broadcasting - Phase 2: preparing for the digital future'. – (2010) 'Ofcom statement on the delivery of public service programmes by ITV'. – (2011) 'The Ofcom Broadcasting Code February 2011'.