SlideShare una empresa de Scribd logo
1 de 19
Descargar para leer sin conexión
1
NEW STUDY OF BHAGAVAD GITA




DR. SHRINIWAS JANARDAN KASHALIKAR
2
NEW STUDY OF BHAGAVAD GITA



STUDY
OF

GITA

Dr.
Shriniwas
Kashalikar
DR. SHRINIWAS JANARDAN KASHALIKAR
3
NEW STUDY OF BHAGAVAD GITA
November 4, 2009, 10:30 am

GURURBRAHMA GURURVISHNUH
GURURDEVO MAHESHVARAH
GURUH SAKSHAT PARABRAHMA
TASMAISHRI GURAVE NAMAH

I salute my Guru, who is Brahma, Vishnu and
Mahesh called Gunamaya i.e. the penultimate
truth; and the Parabrahma; i.e. the ultimate
truth.

It gives me great pleasure to share these experiences and
perceptions of my study of Bhagavad Gita. Obviously;
this is neither a translation nor a commentary. I may not
call this an interpretation also. This is simply, a sharing
of my experiences and perceptions of Bhagavad Gita!
For the sake of simplicity, henceforth I am going to refer
her as Gita.

It was in early childhood that I used to hear some
chapters such as 15th; being recited by my brothers and
sister.

During our school days I remember to have learnt some
shlokas from Gita Dhyana and some shlokas from Gita
proper. But I don’t remember the details.

After this brief encounter, all that I heard during my
medical college days, from leftist friends was not in


DR. SHRINIWAS JANARDAN KASHALIKAR
4
NEW STUDY OF BHAGAVAD GITA
favor of Gita. But what I heard from many others was
high acclaim for Gita.

But somehow I was involved in many things other than
Gita and probably kept on groping in the dark for quite
some time. May be, this was because study of Gita did
not seem to have application in medical profession or
social development; or because study of Gita wasn’t
thought very important by leaders in different fields.
Most importantly, study of Gita was not promoted
enough by the local, municipal, state and central
governments; in India; to attract majority of people and
especially young minds! Study of Gita was not
associated with any apparent or tempting incentive!

I must appreciate however; that there have been many
voluntary groups trying to spread the study and message
of Gita all over the world, even though I had not come in
their contact or influenced by their activity!

But after coming to Mumbai, flame of curiosity was
ignited and interest in Gita was aroused, probably
because I had begun to revisit the Vishnusahasranam and
Namasmaran, or may be because I was becoming
increasingly aware of my inadequacies.

Apparently it was also because; I wanted to study
something world famous and ultimate in every sense; so
as to boost my ego! Hence I began the study of Gita.



DR. SHRINIWAS JANARDAN KASHALIKAR
5
NEW STUDY OF BHAGAVAD GITA
But now it appears that there was much more to it than
this. Whether I studied Gita or Gita herself made me
study her, s a moot question and I feel; the latter may be
truer.

When I seriously began to study Gita; about twenty years
ago, I found many contradictions in her.

For example, in 4th chapter, Lord Krishna says in the
same verse, (Chaturvarnayam maya srustam…) that
he created four VARNAS and also; he did not create
them! Also, even as Lord Krishna advocates the war
(Tasmat uttishtha Kaunteya yuddhaya kruta
nishchaya…2nd chapter, nirashi nirmamo bhootva
yuddhaya kruta nishchaya… 3rd chapter,
Yadahankarmashritya na yotsya iti…..18th chapter),
he also upholds nonviolence and control of mind in most
of the chapters e.g. (Ahimsa satyamakrodham.. 16th
chapter, Moodhagrahenamatnoyat …17th chapter, )
as a virtue.

Similarly, Lord Krishna disapproves Arjuna’s arguments
in 1st chapter about VARNA SANKAR, which means
indisciplined and unrestricted marriages directed by mere
attraction; in different groups, (Ashochyanaiva
shochastvam prajnya vadanscha bhashase.. .2nd
chapter) he uses the same argument (Yadi hyaham na
varteyam …and utside yurime lokam… 3rd chapter).




DR. SHRINIWAS JANARDAN KASHALIKAR
6
NEW STUDY OF BHAGAVAD GITA
In 2nd chapter his argument (Akeertin cha pi
bhootani…, Bhayat ranat uparatam…, Awacchya
vadanscha
bahoon…. etc) about “what people would say”, appears
to be too superficial and not enlightening or
philosophical (Please refer; page 121).

One can quote many such contradictions and
uninteresting arguments as examples; but that is not the
purpose of this writing. The purpose of this writing is; to
share my amazing experiences and exciting changes in
my perceptions of Gita and myself; as I went on studying
Gita, inspite of the contradictions and uninteresting
arguments!

Why did I continue my study of Gita inspite of the
contradictions and uninteresting arguments? Why did I
go ahead even further to byheart her?

The reason why I kept on studying and by hearting Gita
in spite of the contradictions was; I sensed that there was
something in Gita, which I was not able perceive. This
sensing of something; which I was not able to perceive,
kept on haunting me. I sensed that it was so precious that
I could not resist myself! This was like searching of
secret treasure; inspite of difficulties and dangers! That
sensation of something imperceptible in Gita kept on
propelling me from within also! It was as if I was
possessed by this sensation in and out!



DR. SHRINIWAS JANARDAN KASHALIKAR
7
NEW STUDY OF BHAGAVAD GITA
In addition, I realized that I needed to correlate the
shlokas or verses in different chapters so as to extract
deeper meaning. This required; that I remembered the
verses from different chapters, so as to contemplate on
the vast canvas
 of all 700 verses at any given point of time. This was the
only way to possibly resolve the contradictions; even
while traveling or walking and without having to refer a
book! So I started the uphill task of by hearting Gita even
I do not have very good memory!

But frankly speaking, even as I am giving these
apparently logical explanations, I had not quite
understood why I kept on reciting and by hearting Gita,
obsessively inspite of the contradictions!

It appears now, that Gita herself consumed my
consciousness, without me being aware of it and kept on
absorbing; my being in her!

Another reason for the persistence; (inspite of pains and
agonies of frequent and serious disagreements); which
was beyond my desire or voluntary will, may be that;
study of Gita has the roots in my previous birth. This
study may be a continuation of what was left half way; in
the last birth!

You may believe and appreciate this or discard as a flight
of imagination! I leave it to your own perceptions and
experiences!


DR. SHRINIWAS JANARDAN KASHALIKAR
8
NEW STUDY OF BHAGAVAD GITA

But life actually encompasses the births and deaths and
hence called ANUBANDHA and NITYAGA i.e. linked
up and continuous! The continuity is evident in such
phenomena.

In the process of studying Gita; the thought to share my
understanding used be very predominant. This may be a
reaction of the excitement I derived from time to time
from Gita or it may be because I thought; I have
something to offer to the society! For this reason; I had
tried to write on Gita about ten to twelve years back, but
later I stopped halfway; as I was not quite satisfied and
was not at ease; with my own interpretations, contentions
and explanations, which appeared circular to me!

Not that I am sharing now, because I can claim to have
understood Gita completely, but because, I am convinced
that Gita enlightens us for the journey; that starts with
ignorance, individuality; and timed mortal existence; and
heads towards the destinations of self realization;
universality and trans-temporal immortal consciousness;
respectively!

At this juncture I see; that Gita deals with; 1) Molecular
activities 2) Individual activities including various
physical, instinctual, emotional and intellectual activities
3) The relationship of these with the society and universe
and 4) The relationship of all these with past, present and



DR. SHRINIWAS JANARDAN KASHALIKAR
9
NEW STUDY OF BHAGAVAD GITA
future; and the all encompassing cosmic consciousness
i.e. the nature of our cosmic being.

Gita deals with the principles involved in what happens
in a molecule, in a cell, in an individual, in a society, and
in universe, every moment; and from all eternity to all
eternity. Gita deals with; not the drudgery of
enumeration
and description of irrelevant peripheral details, but with
the intricate principles involved in the intermolecular
interactions to inter-moment interactions, interpersonal
interactions, international interactions and interactions at
all the levels of consciousness. This may be termed
cosmic dynamics or cosmic orchestra; including the role
of an individual blossoming in it!

I have realized that I may not understand Gita, I may
misunderstand Gita or I may partially understand Gita. In
any case it is useful; because; with the study of Gita,
there starts the exciting voyage of enlightenment and
blossoming!

Complete understanding of Gita is impossible, because it
is trans-intellectual i.e. beyond the three levels of
consciousness (SWPANA, SUSHUPTI and JAGRUTI,
i.e. dream, sleep and wakefulness respectively) and four
modes of communication (VAACHA) viz. PARA,
PASHYANTI, MADHYAMA and VAIKHARI, i.e.
roughly speaking; communication from the root of one’s
existence without articulation(umbilical area), the


DR. SHRINIWAS JANARDAN KASHALIKAR
10
NEW STUDY OF BHAGAVAD GITA
primitive instincts communication (precoridal area),
autonomic nervous system and neuroendocrine system
(throat) and communication as articulated and spoken
through central nervous activity (tongue, lips, palate etc)
respectively. These modes of communication seem to
express different levels of genuinity and varying distance
from the objective truth.

However, even if I don’t understand Gita, due to above
reason; I have the freedom and opportunity to keep on
studying Gita and merge with cosmic consciousness to
the extent possible! I have the freedom to be empowered
in the course of time; sufficient enough to relinquish at
appropriate time; “my” then redundant; intellectual,
instinctual, emotional and instinctual frameworks,
material possessions and my body, happily and
victoriously! This is akin to a blossoming flower; that
emanates its pleasant fragrance (without reservations and
any kind of pain or discomfort whatsoever) or a ripe fruit
that drops from the tree!

Now before I go ahead, I must state here, that
NAMASMARAN enabled the much necessary inner
propulsion for continued study and “understanding” Gita
to the extent possible; and Gita provided the paradigm
shift and strong and stabilizing conceptual foundation
that made it possible to adhere to apparently meaningless
and unglamorous activity of NAMASMARAN! But
most importantly it is the cosmic consciousness (Guru)



DR. SHRINIWAS JANARDAN KASHALIKAR
11
NEW STUDY OF BHAGAVAD GITA
that has made all this; i.e. study of Gita,
Vishnusahasranam and NAMASMARAN possible!

I am glad that it has been uploaded for free download
and is being shared with millions, WITHOUT the delay
caused by various formalities involved in printing,
publishing transportation, shipment, marketing of hard
copies (paper editions) due to several factors such as
motivation, interest, involvement of the printers,
publishers and the people
involved in marketing and sale; of hard copies,! I am also
glad that this electronic publication is independent of any
influence of sympathetic charity, donations, sponsorship.
This is what I call the grace of God or the benevolence
of the cosmic consciusness!

In as much as I don’t want to keep any copyrights; so
that anybody in the world; could utilize these shared
perceptions freely, I would also like to clarify that;
just as well meaning use of these would aid in
imminent universal blossoming; the plagiarism of this
material in any form with vested interests and
mercenary motives; would prove detrimental to the
plagiarists and their readers; and hence to everyone.

November 4, 2009, 4:30 pm.

Amidst the cacophony of needs, wants, passions,
infatuations, goals, dreams and aspirations, which I was
conscious of, there was; in addition; an inexplicable and


DR. SHRINIWAS JANARDAN KASHALIKAR
12
NEW STUDY OF BHAGAVAD GITA
subconscious undercurrent that seemed to give
incomprehensible twists and turns to my life; often
beyond my tolerance and forbearance, stirring me from
deep within! Added to all this was; the challenge of study
of Gita!

But even as it appeared to create turmoil within my
intellectual and emotional framework; I could not get rid
of it, till today, due to the possible reasons mentioned
earlier!

It is just in recent times that I have started appreciating
that Gita has the nectar of immortality that is beyond
individual consciousness. But till recently; I felt that Gita
(who kills one’s subjectivity), imparted a dying
experience! This is why at earlier stages I felt it was
terribly frightening to study and internalize Gita! But
even then, Gita immersed me in herself!

In past, I used to sometimes worship Gita and sometimes
contradict her; without seriously studying! I often merely
used some quotations from Gita for proving my point
and to impress the audience and feel good with myself.

During my study in college and medical college I used
get enamored by unusual terminology and bombastic
uncommon words and feel elated. Many a times quoting
Gita, added to this elation!




DR. SHRINIWAS JANARDAN KASHALIKAR
13
NEW STUDY OF BHAGAVAD GITA
But now I know that I was merely; getting enamored or
repulsed by experiencing the periphery; similar to
enjoying or hating the fruit by tasting its skin!

In India, Gita is recited, chanted, by hearted by many.
Earlier I thought this was stupidity or slavish mentality.
At times I thought this was blind belief. But today I
confess frankly that I was more immature at that time,
than what I am today! Today as a student of physiology
for over 30 years, I feel that Gita can especially benefit
all the children in the world to develop and tone up their
central nervous system (including the speech areas and
speech articulation
with biomedical feedback) and enhance their evolution
during this life! This is true not merely for a child but for
any and every person of any age in the world. This is true
even if Gita is by hearted without understanding the
intricacies, which one can appreciate at a later stage of
development!

As a student of physiology, I am also sure that; by
hearting of certain facts, meaningful hymns,
philosophical or scientific sutras (e.g. those from
Ayurveda, Gita, and Arithmetic), without questioning;
lets the child build; the edifice of knowledge and then
work on it. Up to a certain age there is no capacity in us
to analyze and comprehend certain aspects of life and
hence insistence on clarification should not be
encouraged as it can act as hindrance in the learning. In
fact by hearting even if the child did not understand the


DR. SHRINIWAS JANARDAN KASHALIKAR
14
NEW STUDY OF BHAGAVAD GITA
meaning is as essential; as feeding the baby, even if it did
not understand the nutritive principles in that food!

While studying Gita I realized that questions themselves
should not be discouraged, but encouraged, but it must
also be clear that all questions may not be answered
and if answered, the answers may not be understood.
Hence insistence on clarification; as a precondition to
by hearting; should not be encouraged.

Another point in learning Gita is; an approach with
humility and patience. They are very important.

Besides, hidden meanings are not understood by casual
reading and/or egocentric approach under the spell of
egalitarian, utopian or any such philosophical thought.

Moreover; Gita can not be appreciated if we are already
prejudiced by individualistic trends or socialistic
dogmas; hidden under the guise of analytical fervor and/
or scientific temper.

Patience (which is born from honesty, commitment and
readiness to go beyond individual subjectivity and
paradigms of every kind sometimes called SHRADDHA)
opens the doors to enlightenment and blossoming at
individual and global levels!

Now I realize that study of Gita can empower a serious
student of Gita to live with unconditioned acceptance,


DR. SHRINIWAS JANARDAN KASHALIKAR
15
NEW STUDY OF BHAGAVAD GITA
love and respect for every moment and situation, and
work in consonance with nature; to one’s complete
fulfillment and greatest satisfaction.

Gita enables one to blossom in such a way, that
subjectivity gets shed off smoothly; while global unity
and harmony begin to pulsate in one’s heart!

It is worthwhile to share with you here; that today I feel
that; opportunity to study Gita is a one of the greatest
treasure in my life for me.


November 4, 2009

9:45 pm.

During my first few years of study of Namasmaran,
Vishnusahasranama and Gita, I was instinctively or
intuitively convinced that the essence of these teachings
was not at all in opposition to the idea of social justice
and material abundance; explicit in socialistic and leftist
way of thinking. I felt strongly; that inequality and
exploitation were aberrations; and in no way; teachings
of Gita, Vishnusahasranam and NAMASMARAN (as
sometimes thought even by me). I sensed the essence of
Gita and Vishnusahasranam and the NAMASMARAN
embodied the spirit; unifying the essence of the leftists,
rightists, believers, nonbelievers and all others!



DR. SHRINIWAS JANARDAN KASHALIKAR
16
NEW STUDY OF BHAGAVAD GITA
When it became clear that being not equal can mean;
merely being different and complementary (and not
necessarily unequal in the sense of constituting
antagonistic relationship of exploiter and exploited); I
took it upon myself to clarify the essence to myself
further and share it with others. Because I had in myself,
all the elements; (like in the outside society) which were
overwhelmed by superficiality, pettiness, prejudice and
ideological adamancy.

Hence I was possessed by only one question: How to see
more clearly and then show that essence of Gita,
Vishnusahasranam and NAMASMARAN is the key to
blossoming of all, irrespective of their identity viz.
atheist, leftists, Hindus, non-Hindus, and others
belonging to different cultural and socioeconomic
groups?

I had sensed, as mentioned earlier, that Gita,
Vishnusahasranam and NAMASMARAN had the best
from capitalist or individualistic doctrines in terms of
individual blossoming and the best of Marxist, leftist,
socialist or communist doctrines in terms of global
blossoming and welfare of all; and unite all streams in
the society!

So, from this point of view, I wrote my comments or
interpretations on Gita and Vishnusahasranam and
Namasmaran, so as to highlight the innate unity and



DR. SHRINIWAS JANARDAN KASHALIKAR
17
NEW STUDY OF BHAGAVAD GITA
bring everyone together, irrespective caste, creed,
religion and even socioeconomic group!

But as the time passed, I started realizing that even
though my efforts were honest (according to me), they
were subjective and incomplete. They did not convey
absolute or objective truth and hence, did not match the
demands of the time! But having not understood this
enigma; I was really frustrated. I didn’t quite understand
the subtle difference between subjective and objective
perspectives. I was unable to see how my efforts;
admired by most readers; could apparently make no
impact (in terms of socio cultural and politico economic
conditions, to my satisfaction) on myself
and the society!

In spite of my frustration, I still felt quite strongly that
the convictions if real; then must blossom the universe in
every possible way at some point of time. So I was not
too much vagrant or did not go too astray!

Gradually I began to realize that, even as my conviction
was correct according to me, it was useless and/or
counterproductive to simply despise my own short
comings! This amounted to being suicidal, i.e. violent to
me!

It was also inappropriate to hate the shortcomings of the
others. Because, that is being in a subtle way, violent to
others! Thus, I stopped despising what ever was being


DR. SHRINIWAS JANARDAN KASHALIKAR
18
NEW STUDY OF BHAGAVAD GITA
marketed under the guise of spiritualism, socialism and
other brands!

I realized that there was no sense in getting frustrated,
feeling guilty, accepting defeat or blaming the so called
“spiritual” or so called “revolutionary” activities of
theists, spiritualists, atheists, leftists, secular and other
activists and theoreticians (of which I was also a part at
one point). I also found no sense in feeling sad about the
misinterpretations of Gita, Vishnusahasranam and
NAMASMARAN by their worshippers and
misinterpretations of Gita, Vishnusahasranam and
NAMASMARAN by their detractors (because I was a
party to this also!).


I realized that, what is required, is blossoming together
and empowering one another; through the study and
practice of Gita, Vishnusahasranam and
NAMASMARAN respectively.

I thought this would assist us to grow from within and
actualize intellectual, emotional, instinctual and physical
actions; in terms of globally nurturing policy making,
planning, administration and implementation and
engender individual and global blossoming!




DR. SHRINIWAS JANARDAN KASHALIKAR
19
NEW STUDY OF BHAGAVAD GITA




DR. SHRINIWAS JANARDAN KASHALIKAR

Más contenido relacionado

Destacado

Social Customer Service ROI - Focus Roundtable
Social Customer Service ROI - Focus RoundtableSocial Customer Service ROI - Focus Roundtable
Social Customer Service ROI - Focus RoundtableKathy Herrmann
 
阅读类Web应用前端技术探索
阅读类Web应用前端技术探索阅读类Web应用前端技术探索
阅读类Web应用前端技术探索taobao.com
 
张平:JavaScript引擎实现
张平:JavaScript引擎实现张平:JavaScript引擎实现
张平:JavaScript引擎实现taobao.com
 
Webinar: The Power of Normalized Inventory
Webinar: The Power of Normalized InventoryWebinar: The Power of Normalized Inventory
Webinar: The Power of Normalized InventoryFlexera
 
A Smart Strategy for Windows Server 2003 Migration
A Smart Strategy for Windows Server 2003 MigrationA Smart Strategy for Windows Server 2003 Migration
A Smart Strategy for Windows Server 2003 MigrationFlexera
 
學會用愛傾聽
學會用愛傾聽學會用愛傾聽
學會用愛傾聽Josephine C
 
Strategies of Licensing and Entitlement Management
Strategies of Licensing and Entitlement ManagementStrategies of Licensing and Entitlement Management
Strategies of Licensing and Entitlement ManagementFlexera
 
Webdistilled Social500
Webdistilled Social500Webdistilled Social500
Webdistilled Social500Vieri Emiliani
 
Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...
Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...
Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...SEO, LLC dba www.SplinternetMarketing.com
 
1. sop pengelolaan pemb tematik terpadu ks
1. sop pengelolaan pemb tematik terpadu ks1. sop pengelolaan pemb tematik terpadu ks
1. sop pengelolaan pemb tematik terpadu ksSanda Zyrechsmart
 
Webdistilled Social500
Webdistilled Social500Webdistilled Social500
Webdistilled Social500Vieri Emiliani
 
İrfan kaplan 125532 ödev 8
İrfan kaplan 125532 ödev 8İrfan kaplan 125532 ödev 8
İrfan kaplan 125532 ödev 8Güler Sarraf
 
Internet of Things Experts Share Perspectives on Monetizing the Internet of T...
Internet of Things Experts Share Perspectives on Monetizing the Internet of T...Internet of Things Experts Share Perspectives on Monetizing the Internet of T...
Internet of Things Experts Share Perspectives on Monetizing the Internet of T...Flexera
 
Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...
Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...
Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...SEO, LLC dba www.SplinternetMarketing.com
 

Destacado (20)

Social Customer Service ROI - Focus Roundtable
Social Customer Service ROI - Focus RoundtableSocial Customer Service ROI - Focus Roundtable
Social Customer Service ROI - Focus Roundtable
 
Wizkids V 0.2
Wizkids V 0.2Wizkids V 0.2
Wizkids V 0.2
 
阅读类Web应用前端技术探索
阅读类Web应用前端技术探索阅读类Web应用前端技术探索
阅读类Web应用前端技术探索
 
张平:JavaScript引擎实现
张平:JavaScript引擎实现张平:JavaScript引擎实现
张平:JavaScript引擎实现
 
Webinar: The Power of Normalized Inventory
Webinar: The Power of Normalized InventoryWebinar: The Power of Normalized Inventory
Webinar: The Power of Normalized Inventory
 
Eman Data Recovery Internet Marketing Results
Eman Data Recovery Internet Marketing ResultsEman Data Recovery Internet Marketing Results
Eman Data Recovery Internet Marketing Results
 
Cl201 using social media to build community k medit
Cl201 using social media to build community k meditCl201 using social media to build community k medit
Cl201 using social media to build community k medit
 
Rankings up-in-one-day
Rankings up-in-one-dayRankings up-in-one-day
Rankings up-in-one-day
 
A Smart Strategy for Windows Server 2003 Migration
A Smart Strategy for Windows Server 2003 MigrationA Smart Strategy for Windows Server 2003 Migration
A Smart Strategy for Windows Server 2003 Migration
 
知音不在多
知音不在多知音不在多
知音不在多
 
學會用愛傾聽
學會用愛傾聽學會用愛傾聽
學會用愛傾聽
 
Strategies of Licensing and Entitlement Management
Strategies of Licensing and Entitlement ManagementStrategies of Licensing and Entitlement Management
Strategies of Licensing and Entitlement Management
 
Webdistilled Social500
Webdistilled Social500Webdistilled Social500
Webdistilled Social500
 
AMC WIT MARMER COLLECTIE
AMC WIT MARMER COLLECTIEAMC WIT MARMER COLLECTIE
AMC WIT MARMER COLLECTIE
 
Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...
Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...
Seo And Search Engine Ranking Report Splinternetmarketing.Com Seo And Interne...
 
1. sop pengelolaan pemb tematik terpadu ks
1. sop pengelolaan pemb tematik terpadu ks1. sop pengelolaan pemb tematik terpadu ks
1. sop pengelolaan pemb tematik terpadu ks
 
Webdistilled Social500
Webdistilled Social500Webdistilled Social500
Webdistilled Social500
 
İrfan kaplan 125532 ödev 8
İrfan kaplan 125532 ödev 8İrfan kaplan 125532 ödev 8
İrfan kaplan 125532 ödev 8
 
Internet of Things Experts Share Perspectives on Monetizing the Internet of T...
Internet of Things Experts Share Perspectives on Monetizing the Internet of T...Internet of Things Experts Share Perspectives on Monetizing the Internet of T...
Internet of Things Experts Share Perspectives on Monetizing the Internet of T...
 
Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...
Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...
Seo search-optimization-rankings-analysis-expansive-internet-marketing-relate...
 

Similar a N E W S T U D Y O F G I T A N O V 4 D R

New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarsuhasmhetre
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarkrupeshcha
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarsarojs
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. KashalikarBahubali Doshi
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarurjita
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarneenaka
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarabhishekka
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarmgkandalkar
 
N E W S T U D Y O F G I T A D E C 18 D R
N E W  S T U D Y  O F  G I T A   D E C 18   D RN E W  S T U D Y  O F  G I T A   D E C 18   D R
N E W S T U D Y O F G I T A D E C 18 D Rshriniwas kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarmumbaipathcare
 
N E W S T U D Y O F B H A G A V A D G I T A D R
N E W  S T U D Y  O F  B H A G A V A D  G I T A   D RN E W  S T U D Y  O F  B H A G A V A D  G I T A   D R
N E W S T U D Y O F B H A G A V A D G I T A D Rshriniwaskashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarramand
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarshriniwas kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarsiddhayess
 

Similar a N E W S T U D Y O F G I T A N O V 4 D R (14)

New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
N E W S T U D Y O F G I T A D E C 18 D R
N E W  S T U D Y  O F  G I T A   D E C 18   D RN E W  S T U D Y  O F  G I T A   D E C 18   D R
N E W S T U D Y O F G I T A D E C 18 D R
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
N E W S T U D Y O F B H A G A V A D G I T A D R
N E W  S T U D Y  O F  B H A G A V A D  G I T A   D RN E W  S T U D Y  O F  B H A G A V A D  G I T A   D R
N E W S T U D Y O F B H A G A V A D G I T A D R
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita  Dr. Shriniwas J. KashalikarNew Study Of Bhagavad Gita  Dr. Shriniwas J. Kashalikar
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikar
 

Más de shriniwaskashalikar

Namasmaran And Romance Dr. Shriniwas Janardan Kashalikar
Namasmaran And Romance Dr. Shriniwas Janardan  KashalikarNamasmaran And Romance Dr. Shriniwas Janardan  Kashalikar
Namasmaran And Romance Dr. Shriniwas Janardan Kashalikarshriniwaskashalikar
 
Happy New Year Dr. Shriniwas Janardan Kashalikar
Happy New Year Dr. Shriniwas Janardan KashalikarHappy New Year Dr. Shriniwas Janardan Kashalikar
Happy New Year Dr. Shriniwas Janardan Kashalikarshriniwaskashalikar
 
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D R
Y O G A,  M A N A G E M E N T  A N D  N A M A S M A R A N  D RY O G A,  M A N A G E M E N T  A N D  N A M A S M A R A N  D R
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D Rshriniwaskashalikar
 
Y O G A T H E C O N N E C T I O N D R
Y O G A  T H E  C O N N E C T I O N   D RY O G A  T H E  C O N N E C T I O N   D R
Y O G A T H E C O N N E C T I O N D Rshriniwaskashalikar
 
Y O G A K A R M A A N D N A M A S M A R A N D R
Y O G A  K A R M A  A N D  N A M A S M A R A N  D RY O G A  K A R M A  A N D  N A M A S M A R A N  D R
Y O G A K A R M A A N D N A M A S M A R A N D Rshriniwaskashalikar
 
Hitguj M A R A T H I B E S T S E L L E R O N S U P E R L I V I N G Dr
Hitguj  M A R A T H I  B E S T S E L L E R  O N  S U P E R L I V I N G  DrHitguj  M A R A T H I  B E S T S E L L E R  O N  S U P E R L I V I N G  Dr
Hitguj M A R A T H I B E S T S E L L E R O N S U P E R L I V I N G Drshriniwaskashalikar
 
N E W S T U D Y O F G I T A N O V 25 D R
N E W  S T U D Y  O F  G I T A  N O V 25  D RN E W  S T U D Y  O F  G I T A  N O V 25  D R
N E W S T U D Y O F G I T A N O V 25 D Rshriniwaskashalikar
 
Q U E S T I O N S A N D U N I V E R S A L L E A R N I N G D R S H R I N ...
Q U E S T I O N S  A N D  U N I V E R S A L  L E A R N I N G  D R  S H R I N ...Q U E S T I O N S  A N D  U N I V E R S A L  L E A R N I N G  D R  S H R I N ...
Q U E S T I O N S A N D U N I V E R S A L L E A R N I N G D R S H R I N ...shriniwaskashalikar
 
Y O G A S A N A D E M O N S T R A T I O N Dr
Y O G A S A N A  D E M O N S T R A T I O N  DrY O G A S A N A  D E M O N S T R A T I O N  Dr
Y O G A S A N A D E M O N S T R A T I O N Drshriniwaskashalikar
 
S H U N S U I C I D E L I V E H A P P I L Y Dr
S H U N  S U I C I D E   L I V E  H A P P I L Y  DrS H U N  S U I C I D E   L I V E  H A P P I L Y  Dr
S H U N S U I C I D E L I V E H A P P I L Y Drshriniwaskashalikar
 
S H R I L A X M I N A R A Y A N D R
S H R I  L A X M I  N A R A Y A N  D RS H R I  L A X M I  N A R A Y A N  D R
S H R I L A X M I N A R A Y A N D Rshriniwaskashalikar
 
R U B B I N G G U M S F O R H O L I S T I C H E A L T H D R S H R I N I...
R U B B I N G  G U M S  F O R  H O L I S T I C  H E A L T H  D R  S H R I N I...R U B B I N G  G U M S  F O R  H O L I S T I C  H E A L T H  D R  S H R I N I...
R U B B I N G G U M S F O R H O L I S T I C H E A L T H D R S H R I N I...shriniwaskashalikar
 
R E S T L E S S N E S S D R S H R I N I W A S K A S H A L I K A R
R E S T L E S S N E S S  D R  S H R I N I W A S  K A S H A L I K A RR E S T L E S S N E S S  D R  S H R I N I W A S  K A S H A L I K A R
R E S T L E S S N E S S D R S H R I N I W A S K A S H A L I K A Rshriniwaskashalikar
 
R E S E R V A T I O N P O L I C Y & S U P E R L I V I N G D R
R E S E R V A T I O N   P O L I C Y &  S U P E R L I V I N G  D RR E S E R V A T I O N   P O L I C Y &  S U P E R L I V I N G  D R
R E S E R V A T I O N P O L I C Y & S U P E R L I V I N G D Rshriniwaskashalikar
 
R E M E D I E S I F O U N D U S E F U L I N J O I N T P A I N S D R S...
R E M E D I E S  I  F O U N D  U S E F U L  I N  J O I N T  P A I N S  D R  S...R E M E D I E S  I  F O U N D  U S E F U L  I N  J O I N T  P A I N S  D R  S...
R E M E D I E S I F O U N D U S E F U L I N J O I N T P A I N S D R S...shriniwaskashalikar
 
R E F E L C T I O N S A N D C R E A T I O N S Dr
R E F E L C T I O N S A N D  C R E A T I O N S  DrR E F E L C T I O N S A N D  C R E A T I O N S  Dr
R E F E L C T I O N S A N D C R E A T I O N S Drshriniwaskashalikar
 

Más de shriniwaskashalikar (20)

Namasmaran And Romance Dr. Shriniwas Janardan Kashalikar
Namasmaran And Romance Dr. Shriniwas Janardan  KashalikarNamasmaran And Romance Dr. Shriniwas Janardan  Kashalikar
Namasmaran And Romance Dr. Shriniwas Janardan Kashalikar
 
Happy New Year Dr. Shriniwas Janardan Kashalikar
Happy New Year Dr. Shriniwas Janardan KashalikarHappy New Year Dr. Shriniwas Janardan Kashalikar
Happy New Year Dr. Shriniwas Janardan Kashalikar
 
Understanding
UnderstandingUnderstanding
Understanding
 
H O L I S T I C H E A L T H Dr
H O L I S T I C  H E A L T H  DrH O L I S T I C  H E A L T H  Dr
H O L I S T I C H E A L T H Dr
 
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D R
Y O G A,  M A N A G E M E N T  A N D  N A M A S M A R A N  D RY O G A,  M A N A G E M E N T  A N D  N A M A S M A R A N  D R
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D R
 
Y O G A T H E C O N N E C T I O N D R
Y O G A  T H E  C O N N E C T I O N   D RY O G A  T H E  C O N N E C T I O N   D R
Y O G A T H E C O N N E C T I O N D R
 
Y O G A K A R M A A N D N A M A S M A R A N D R
Y O G A  K A R M A  A N D  N A M A S M A R A N  D RY O G A  K A R M A  A N D  N A M A S M A R A N  D R
Y O G A K A R M A A N D N A M A S M A R A N D R
 
Hitguj M A R A T H I B E S T S E L L E R O N S U P E R L I V I N G Dr
Hitguj  M A R A T H I  B E S T S E L L E R  O N  S U P E R L I V I N G  DrHitguj  M A R A T H I  B E S T S E L L E R  O N  S U P E R L I V I N G  Dr
Hitguj M A R A T H I B E S T S E L L E R O N S U P E R L I V I N G Dr
 
N E W S T U D Y O F G I T A N O V 25 D R
N E W  S T U D Y  O F  G I T A  N O V 25  D RN E W  S T U D Y  O F  G I T A  N O V 25  D R
N E W S T U D Y O F G I T A N O V 25 D R
 
Q U E S T I O N S A N D U N I V E R S A L L E A R N I N G D R S H R I N ...
Q U E S T I O N S  A N D  U N I V E R S A L  L E A R N I N G  D R  S H R I N ...Q U E S T I O N S  A N D  U N I V E R S A L  L E A R N I N G  D R  S H R I N ...
Q U E S T I O N S A N D U N I V E R S A L L E A R N I N G D R S H R I N ...
 
S O U R G R A P E S D R
S O U R  G R A P E S  D RS O U R  G R A P E S  D R
S O U R G R A P E S D R
 
Y O G A S A N A D E M O N S T R A T I O N Dr
Y O G A S A N A  D E M O N S T R A T I O N  DrY O G A S A N A  D E M O N S T R A T I O N  Dr
Y O G A S A N A D E M O N S T R A T I O N Dr
 
S H U N S U I C I D E L I V E H A P P I L Y Dr
S H U N  S U I C I D E   L I V E  H A P P I L Y  DrS H U N  S U I C I D E   L I V E  H A P P I L Y  Dr
S H U N S U I C I D E L I V E H A P P I L Y Dr
 
S H R I L A X M I N A R A Y A N D R
S H R I  L A X M I  N A R A Y A N  D RS H R I  L A X M I  N A R A Y A N  D R
S H R I L A X M I N A R A Y A N D R
 
R U B B I N G G U M S F O R H O L I S T I C H E A L T H D R S H R I N I...
R U B B I N G  G U M S  F O R  H O L I S T I C  H E A L T H  D R  S H R I N I...R U B B I N G  G U M S  F O R  H O L I S T I C  H E A L T H  D R  S H R I N I...
R U B B I N G G U M S F O R H O L I S T I C H E A L T H D R S H R I N I...
 
R E V O L U T I O N D R
R E V O L U T I O N  D RR E V O L U T I O N  D R
R E V O L U T I O N D R
 
R E S T L E S S N E S S D R S H R I N I W A S K A S H A L I K A R
R E S T L E S S N E S S  D R  S H R I N I W A S  K A S H A L I K A RR E S T L E S S N E S S  D R  S H R I N I W A S  K A S H A L I K A R
R E S T L E S S N E S S D R S H R I N I W A S K A S H A L I K A R
 
R E S E R V A T I O N P O L I C Y & S U P E R L I V I N G D R
R E S E R V A T I O N   P O L I C Y &  S U P E R L I V I N G  D RR E S E R V A T I O N   P O L I C Y &  S U P E R L I V I N G  D R
R E S E R V A T I O N P O L I C Y & S U P E R L I V I N G D R
 
R E M E D I E S I F O U N D U S E F U L I N J O I N T P A I N S D R S...
R E M E D I E S  I  F O U N D  U S E F U L  I N  J O I N T  P A I N S  D R  S...R E M E D I E S  I  F O U N D  U S E F U L  I N  J O I N T  P A I N S  D R  S...
R E M E D I E S I F O U N D U S E F U L I N J O I N T P A I N S D R S...
 
R E F E L C T I O N S A N D C R E A T I O N S Dr
R E F E L C T I O N S A N D  C R E A T I O N S  DrR E F E L C T I O N S A N D  C R E A T I O N S  Dr
R E F E L C T I O N S A N D C R E A T I O N S Dr
 

Último

DP & Jesus Marriage - 2 potential candidates
DP & Jesus Marriage - 2 potential candidatesDP & Jesus Marriage - 2 potential candidates
DP & Jesus Marriage - 2 potential candidatesBengt & Maarit de Paulis
 
All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...
All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...
All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...iqra tube
 
Deerfoot Church of Christ Bulletin 3 24 24
Deerfoot Church of Christ Bulletin 3 24 24Deerfoot Church of Christ Bulletin 3 24 24
Deerfoot Church of Christ Bulletin 3 24 24deerfootcoc
 
The_Chronological_Life_of_Christ_Part_93_Fear God
The_Chronological_Life_of_Christ_Part_93_Fear GodThe_Chronological_Life_of_Christ_Part_93_Fear God
The_Chronological_Life_of_Christ_Part_93_Fear GodNetwork Bible Fellowship
 
The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...
The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...
The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...Cometan
 
365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...
365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...
365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...Eizijesu Obahaiye
 
Free eBook ~Short Inspirational Stories - The Benefits.pdf
Free eBook ~Short Inspirational Stories - The Benefits.pdfFree eBook ~Short Inspirational Stories - The Benefits.pdf
Free eBook ~Short Inspirational Stories - The Benefits.pdfOH TEIK BIN
 
Easter Apocalypse_Palm Sunday_Rev. 7.pptx
Easter Apocalypse_Palm Sunday_Rev. 7.pptxEaster Apocalypse_Palm Sunday_Rev. 7.pptx
Easter Apocalypse_Palm Sunday_Rev. 7.pptxStephen Palm
 
SERPENT COIL: THE AWAKENING OF KUNDALINI
SERPENT COIL: THE AWAKENING OF KUNDALINISERPENT COIL: THE AWAKENING OF KUNDALINI
SERPENT COIL: THE AWAKENING OF KUNDALINISantanu Das
 
DP & Nostradamus-Fatima-Bailey-Branham-Ford - Short vers
DP & Nostradamus-Fatima-Bailey-Branham-Ford - Short versDP & Nostradamus-Fatima-Bailey-Branham-Ford - Short vers
DP & Nostradamus-Fatima-Bailey-Branham-Ford - Short versBengt & Maarit de Paulis
 
Old Age but fruitful and meaningful.pptx
Old Age but fruitful and meaningful.pptxOld Age but fruitful and meaningful.pptx
Old Age but fruitful and meaningful.pptxInnovator Marbun
 
Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]
Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]
Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]iqra tube
 

Último (13)

DP & Jesus Marriage - 2 potential candidates
DP & Jesus Marriage - 2 potential candidatesDP & Jesus Marriage - 2 potential candidates
DP & Jesus Marriage - 2 potential candidates
 
All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...
All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...
All About Zakah for Muslim Americans - Dr. Main Alqudah [https://www.guidance...
 
Deerfoot Church of Christ Bulletin 3 24 24
Deerfoot Church of Christ Bulletin 3 24 24Deerfoot Church of Christ Bulletin 3 24 24
Deerfoot Church of Christ Bulletin 3 24 24
 
English - The 1st Book of Adam and Eve.pdf
English - The 1st Book of Adam and Eve.pdfEnglish - The 1st Book of Adam and Eve.pdf
English - The 1st Book of Adam and Eve.pdf
 
The_Chronological_Life_of_Christ_Part_93_Fear God
The_Chronological_Life_of_Christ_Part_93_Fear GodThe_Chronological_Life_of_Christ_Part_93_Fear God
The_Chronological_Life_of_Christ_Part_93_Fear God
 
The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...
The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...
The Mormon & Quaker Moons of Lancashire: Stories of Religious Conversion & Mi...
 
365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...
365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...
365 Days of Thanking God_ Cultivating a Heart of Thanksgiving Everyday (Revis...
 
Free eBook ~Short Inspirational Stories - The Benefits.pdf
Free eBook ~Short Inspirational Stories - The Benefits.pdfFree eBook ~Short Inspirational Stories - The Benefits.pdf
Free eBook ~Short Inspirational Stories - The Benefits.pdf
 
Easter Apocalypse_Palm Sunday_Rev. 7.pptx
Easter Apocalypse_Palm Sunday_Rev. 7.pptxEaster Apocalypse_Palm Sunday_Rev. 7.pptx
Easter Apocalypse_Palm Sunday_Rev. 7.pptx
 
SERPENT COIL: THE AWAKENING OF KUNDALINI
SERPENT COIL: THE AWAKENING OF KUNDALINISERPENT COIL: THE AWAKENING OF KUNDALINI
SERPENT COIL: THE AWAKENING OF KUNDALINI
 
DP & Nostradamus-Fatima-Bailey-Branham-Ford - Short vers
DP & Nostradamus-Fatima-Bailey-Branham-Ford - Short versDP & Nostradamus-Fatima-Bailey-Branham-Ford - Short vers
DP & Nostradamus-Fatima-Bailey-Branham-Ford - Short vers
 
Old Age but fruitful and meaningful.pptx
Old Age but fruitful and meaningful.pptxOld Age but fruitful and meaningful.pptx
Old Age but fruitful and meaningful.pptx
 
Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]
Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]
Islamic Finance 101 - Dr. Main Alqudah [https://www.guidancecollege.org/]
 

N E W S T U D Y O F G I T A N O V 4 D R

  • 1. 1 NEW STUDY OF BHAGAVAD GITA DR. SHRINIWAS JANARDAN KASHALIKAR
  • 2. 2 NEW STUDY OF BHAGAVAD GITA STUDY OF GITA Dr. Shriniwas Kashalikar DR. SHRINIWAS JANARDAN KASHALIKAR
  • 3. 3 NEW STUDY OF BHAGAVAD GITA November 4, 2009, 10:30 am GURURBRAHMA GURURVISHNUH GURURDEVO MAHESHVARAH GURUH SAKSHAT PARABRAHMA TASMAISHRI GURAVE NAMAH I salute my Guru, who is Brahma, Vishnu and Mahesh called Gunamaya i.e. the penultimate truth; and the Parabrahma; i.e. the ultimate truth. It gives me great pleasure to share these experiences and perceptions of my study of Bhagavad Gita. Obviously; this is neither a translation nor a commentary. I may not call this an interpretation also. This is simply, a sharing of my experiences and perceptions of Bhagavad Gita! For the sake of simplicity, henceforth I am going to refer her as Gita. It was in early childhood that I used to hear some chapters such as 15th; being recited by my brothers and sister. During our school days I remember to have learnt some shlokas from Gita Dhyana and some shlokas from Gita proper. But I don’t remember the details. After this brief encounter, all that I heard during my medical college days, from leftist friends was not in DR. SHRINIWAS JANARDAN KASHALIKAR
  • 4. 4 NEW STUDY OF BHAGAVAD GITA favor of Gita. But what I heard from many others was high acclaim for Gita. But somehow I was involved in many things other than Gita and probably kept on groping in the dark for quite some time. May be, this was because study of Gita did not seem to have application in medical profession or social development; or because study of Gita wasn’t thought very important by leaders in different fields. Most importantly, study of Gita was not promoted enough by the local, municipal, state and central governments; in India; to attract majority of people and especially young minds! Study of Gita was not associated with any apparent or tempting incentive! I must appreciate however; that there have been many voluntary groups trying to spread the study and message of Gita all over the world, even though I had not come in their contact or influenced by their activity! But after coming to Mumbai, flame of curiosity was ignited and interest in Gita was aroused, probably because I had begun to revisit the Vishnusahasranam and Namasmaran, or may be because I was becoming increasingly aware of my inadequacies. Apparently it was also because; I wanted to study something world famous and ultimate in every sense; so as to boost my ego! Hence I began the study of Gita. DR. SHRINIWAS JANARDAN KASHALIKAR
  • 5. 5 NEW STUDY OF BHAGAVAD GITA But now it appears that there was much more to it than this. Whether I studied Gita or Gita herself made me study her, s a moot question and I feel; the latter may be truer. When I seriously began to study Gita; about twenty years ago, I found many contradictions in her. For example, in 4th chapter, Lord Krishna says in the same verse, (Chaturvarnayam maya srustam…) that he created four VARNAS and also; he did not create them! Also, even as Lord Krishna advocates the war (Tasmat uttishtha Kaunteya yuddhaya kruta nishchaya…2nd chapter, nirashi nirmamo bhootva yuddhaya kruta nishchaya… 3rd chapter, Yadahankarmashritya na yotsya iti…..18th chapter), he also upholds nonviolence and control of mind in most of the chapters e.g. (Ahimsa satyamakrodham.. 16th chapter, Moodhagrahenamatnoyat …17th chapter, ) as a virtue. Similarly, Lord Krishna disapproves Arjuna’s arguments in 1st chapter about VARNA SANKAR, which means indisciplined and unrestricted marriages directed by mere attraction; in different groups, (Ashochyanaiva shochastvam prajnya vadanscha bhashase.. .2nd chapter) he uses the same argument (Yadi hyaham na varteyam …and utside yurime lokam… 3rd chapter). DR. SHRINIWAS JANARDAN KASHALIKAR
  • 6. 6 NEW STUDY OF BHAGAVAD GITA In 2nd chapter his argument (Akeertin cha pi bhootani…, Bhayat ranat uparatam…, Awacchya vadanscha bahoon…. etc) about “what people would say”, appears to be too superficial and not enlightening or philosophical (Please refer; page 121). One can quote many such contradictions and uninteresting arguments as examples; but that is not the purpose of this writing. The purpose of this writing is; to share my amazing experiences and exciting changes in my perceptions of Gita and myself; as I went on studying Gita, inspite of the contradictions and uninteresting arguments! Why did I continue my study of Gita inspite of the contradictions and uninteresting arguments? Why did I go ahead even further to byheart her? The reason why I kept on studying and by hearting Gita in spite of the contradictions was; I sensed that there was something in Gita, which I was not able perceive. This sensing of something; which I was not able to perceive, kept on haunting me. I sensed that it was so precious that I could not resist myself! This was like searching of secret treasure; inspite of difficulties and dangers! That sensation of something imperceptible in Gita kept on propelling me from within also! It was as if I was possessed by this sensation in and out! DR. SHRINIWAS JANARDAN KASHALIKAR
  • 7. 7 NEW STUDY OF BHAGAVAD GITA In addition, I realized that I needed to correlate the shlokas or verses in different chapters so as to extract deeper meaning. This required; that I remembered the verses from different chapters, so as to contemplate on the vast canvas of all 700 verses at any given point of time. This was the only way to possibly resolve the contradictions; even while traveling or walking and without having to refer a book! So I started the uphill task of by hearting Gita even I do not have very good memory! But frankly speaking, even as I am giving these apparently logical explanations, I had not quite understood why I kept on reciting and by hearting Gita, obsessively inspite of the contradictions! It appears now, that Gita herself consumed my consciousness, without me being aware of it and kept on absorbing; my being in her! Another reason for the persistence; (inspite of pains and agonies of frequent and serious disagreements); which was beyond my desire or voluntary will, may be that; study of Gita has the roots in my previous birth. This study may be a continuation of what was left half way; in the last birth! You may believe and appreciate this or discard as a flight of imagination! I leave it to your own perceptions and experiences! DR. SHRINIWAS JANARDAN KASHALIKAR
  • 8. 8 NEW STUDY OF BHAGAVAD GITA But life actually encompasses the births and deaths and hence called ANUBANDHA and NITYAGA i.e. linked up and continuous! The continuity is evident in such phenomena. In the process of studying Gita; the thought to share my understanding used be very predominant. This may be a reaction of the excitement I derived from time to time from Gita or it may be because I thought; I have something to offer to the society! For this reason; I had tried to write on Gita about ten to twelve years back, but later I stopped halfway; as I was not quite satisfied and was not at ease; with my own interpretations, contentions and explanations, which appeared circular to me! Not that I am sharing now, because I can claim to have understood Gita completely, but because, I am convinced that Gita enlightens us for the journey; that starts with ignorance, individuality; and timed mortal existence; and heads towards the destinations of self realization; universality and trans-temporal immortal consciousness; respectively! At this juncture I see; that Gita deals with; 1) Molecular activities 2) Individual activities including various physical, instinctual, emotional and intellectual activities 3) The relationship of these with the society and universe and 4) The relationship of all these with past, present and DR. SHRINIWAS JANARDAN KASHALIKAR
  • 9. 9 NEW STUDY OF BHAGAVAD GITA future; and the all encompassing cosmic consciousness i.e. the nature of our cosmic being. Gita deals with the principles involved in what happens in a molecule, in a cell, in an individual, in a society, and in universe, every moment; and from all eternity to all eternity. Gita deals with; not the drudgery of enumeration and description of irrelevant peripheral details, but with the intricate principles involved in the intermolecular interactions to inter-moment interactions, interpersonal interactions, international interactions and interactions at all the levels of consciousness. This may be termed cosmic dynamics or cosmic orchestra; including the role of an individual blossoming in it! I have realized that I may not understand Gita, I may misunderstand Gita or I may partially understand Gita. In any case it is useful; because; with the study of Gita, there starts the exciting voyage of enlightenment and blossoming! Complete understanding of Gita is impossible, because it is trans-intellectual i.e. beyond the three levels of consciousness (SWPANA, SUSHUPTI and JAGRUTI, i.e. dream, sleep and wakefulness respectively) and four modes of communication (VAACHA) viz. PARA, PASHYANTI, MADHYAMA and VAIKHARI, i.e. roughly speaking; communication from the root of one’s existence without articulation(umbilical area), the DR. SHRINIWAS JANARDAN KASHALIKAR
  • 10. 10 NEW STUDY OF BHAGAVAD GITA primitive instincts communication (precoridal area), autonomic nervous system and neuroendocrine system (throat) and communication as articulated and spoken through central nervous activity (tongue, lips, palate etc) respectively. These modes of communication seem to express different levels of genuinity and varying distance from the objective truth. However, even if I don’t understand Gita, due to above reason; I have the freedom and opportunity to keep on studying Gita and merge with cosmic consciousness to the extent possible! I have the freedom to be empowered in the course of time; sufficient enough to relinquish at appropriate time; “my” then redundant; intellectual, instinctual, emotional and instinctual frameworks, material possessions and my body, happily and victoriously! This is akin to a blossoming flower; that emanates its pleasant fragrance (without reservations and any kind of pain or discomfort whatsoever) or a ripe fruit that drops from the tree! Now before I go ahead, I must state here, that NAMASMARAN enabled the much necessary inner propulsion for continued study and “understanding” Gita to the extent possible; and Gita provided the paradigm shift and strong and stabilizing conceptual foundation that made it possible to adhere to apparently meaningless and unglamorous activity of NAMASMARAN! But most importantly it is the cosmic consciousness (Guru) DR. SHRINIWAS JANARDAN KASHALIKAR
  • 11. 11 NEW STUDY OF BHAGAVAD GITA that has made all this; i.e. study of Gita, Vishnusahasranam and NAMASMARAN possible! I am glad that it has been uploaded for free download and is being shared with millions, WITHOUT the delay caused by various formalities involved in printing, publishing transportation, shipment, marketing of hard copies (paper editions) due to several factors such as motivation, interest, involvement of the printers, publishers and the people involved in marketing and sale; of hard copies,! I am also glad that this electronic publication is independent of any influence of sympathetic charity, donations, sponsorship. This is what I call the grace of God or the benevolence of the cosmic consciusness! In as much as I don’t want to keep any copyrights; so that anybody in the world; could utilize these shared perceptions freely, I would also like to clarify that; just as well meaning use of these would aid in imminent universal blossoming; the plagiarism of this material in any form with vested interests and mercenary motives; would prove detrimental to the plagiarists and their readers; and hence to everyone. November 4, 2009, 4:30 pm. Amidst the cacophony of needs, wants, passions, infatuations, goals, dreams and aspirations, which I was conscious of, there was; in addition; an inexplicable and DR. SHRINIWAS JANARDAN KASHALIKAR
  • 12. 12 NEW STUDY OF BHAGAVAD GITA subconscious undercurrent that seemed to give incomprehensible twists and turns to my life; often beyond my tolerance and forbearance, stirring me from deep within! Added to all this was; the challenge of study of Gita! But even as it appeared to create turmoil within my intellectual and emotional framework; I could not get rid of it, till today, due to the possible reasons mentioned earlier! It is just in recent times that I have started appreciating that Gita has the nectar of immortality that is beyond individual consciousness. But till recently; I felt that Gita (who kills one’s subjectivity), imparted a dying experience! This is why at earlier stages I felt it was terribly frightening to study and internalize Gita! But even then, Gita immersed me in herself! In past, I used to sometimes worship Gita and sometimes contradict her; without seriously studying! I often merely used some quotations from Gita for proving my point and to impress the audience and feel good with myself. During my study in college and medical college I used get enamored by unusual terminology and bombastic uncommon words and feel elated. Many a times quoting Gita, added to this elation! DR. SHRINIWAS JANARDAN KASHALIKAR
  • 13. 13 NEW STUDY OF BHAGAVAD GITA But now I know that I was merely; getting enamored or repulsed by experiencing the periphery; similar to enjoying or hating the fruit by tasting its skin! In India, Gita is recited, chanted, by hearted by many. Earlier I thought this was stupidity or slavish mentality. At times I thought this was blind belief. But today I confess frankly that I was more immature at that time, than what I am today! Today as a student of physiology for over 30 years, I feel that Gita can especially benefit all the children in the world to develop and tone up their central nervous system (including the speech areas and speech articulation with biomedical feedback) and enhance their evolution during this life! This is true not merely for a child but for any and every person of any age in the world. This is true even if Gita is by hearted without understanding the intricacies, which one can appreciate at a later stage of development! As a student of physiology, I am also sure that; by hearting of certain facts, meaningful hymns, philosophical or scientific sutras (e.g. those from Ayurveda, Gita, and Arithmetic), without questioning; lets the child build; the edifice of knowledge and then work on it. Up to a certain age there is no capacity in us to analyze and comprehend certain aspects of life and hence insistence on clarification should not be encouraged as it can act as hindrance in the learning. In fact by hearting even if the child did not understand the DR. SHRINIWAS JANARDAN KASHALIKAR
  • 14. 14 NEW STUDY OF BHAGAVAD GITA meaning is as essential; as feeding the baby, even if it did not understand the nutritive principles in that food! While studying Gita I realized that questions themselves should not be discouraged, but encouraged, but it must also be clear that all questions may not be answered and if answered, the answers may not be understood. Hence insistence on clarification; as a precondition to by hearting; should not be encouraged. Another point in learning Gita is; an approach with humility and patience. They are very important. Besides, hidden meanings are not understood by casual reading and/or egocentric approach under the spell of egalitarian, utopian or any such philosophical thought. Moreover; Gita can not be appreciated if we are already prejudiced by individualistic trends or socialistic dogmas; hidden under the guise of analytical fervor and/ or scientific temper. Patience (which is born from honesty, commitment and readiness to go beyond individual subjectivity and paradigms of every kind sometimes called SHRADDHA) opens the doors to enlightenment and blossoming at individual and global levels! Now I realize that study of Gita can empower a serious student of Gita to live with unconditioned acceptance, DR. SHRINIWAS JANARDAN KASHALIKAR
  • 15. 15 NEW STUDY OF BHAGAVAD GITA love and respect for every moment and situation, and work in consonance with nature; to one’s complete fulfillment and greatest satisfaction. Gita enables one to blossom in such a way, that subjectivity gets shed off smoothly; while global unity and harmony begin to pulsate in one’s heart! It is worthwhile to share with you here; that today I feel that; opportunity to study Gita is a one of the greatest treasure in my life for me. November 4, 2009 9:45 pm. During my first few years of study of Namasmaran, Vishnusahasranama and Gita, I was instinctively or intuitively convinced that the essence of these teachings was not at all in opposition to the idea of social justice and material abundance; explicit in socialistic and leftist way of thinking. I felt strongly; that inequality and exploitation were aberrations; and in no way; teachings of Gita, Vishnusahasranam and NAMASMARAN (as sometimes thought even by me). I sensed the essence of Gita and Vishnusahasranam and the NAMASMARAN embodied the spirit; unifying the essence of the leftists, rightists, believers, nonbelievers and all others! DR. SHRINIWAS JANARDAN KASHALIKAR
  • 16. 16 NEW STUDY OF BHAGAVAD GITA When it became clear that being not equal can mean; merely being different and complementary (and not necessarily unequal in the sense of constituting antagonistic relationship of exploiter and exploited); I took it upon myself to clarify the essence to myself further and share it with others. Because I had in myself, all the elements; (like in the outside society) which were overwhelmed by superficiality, pettiness, prejudice and ideological adamancy. Hence I was possessed by only one question: How to see more clearly and then show that essence of Gita, Vishnusahasranam and NAMASMARAN is the key to blossoming of all, irrespective of their identity viz. atheist, leftists, Hindus, non-Hindus, and others belonging to different cultural and socioeconomic groups? I had sensed, as mentioned earlier, that Gita, Vishnusahasranam and NAMASMARAN had the best from capitalist or individualistic doctrines in terms of individual blossoming and the best of Marxist, leftist, socialist or communist doctrines in terms of global blossoming and welfare of all; and unite all streams in the society! So, from this point of view, I wrote my comments or interpretations on Gita and Vishnusahasranam and Namasmaran, so as to highlight the innate unity and DR. SHRINIWAS JANARDAN KASHALIKAR
  • 17. 17 NEW STUDY OF BHAGAVAD GITA bring everyone together, irrespective caste, creed, religion and even socioeconomic group! But as the time passed, I started realizing that even though my efforts were honest (according to me), they were subjective and incomplete. They did not convey absolute or objective truth and hence, did not match the demands of the time! But having not understood this enigma; I was really frustrated. I didn’t quite understand the subtle difference between subjective and objective perspectives. I was unable to see how my efforts; admired by most readers; could apparently make no impact (in terms of socio cultural and politico economic conditions, to my satisfaction) on myself and the society! In spite of my frustration, I still felt quite strongly that the convictions if real; then must blossom the universe in every possible way at some point of time. So I was not too much vagrant or did not go too astray! Gradually I began to realize that, even as my conviction was correct according to me, it was useless and/or counterproductive to simply despise my own short comings! This amounted to being suicidal, i.e. violent to me! It was also inappropriate to hate the shortcomings of the others. Because, that is being in a subtle way, violent to others! Thus, I stopped despising what ever was being DR. SHRINIWAS JANARDAN KASHALIKAR
  • 18. 18 NEW STUDY OF BHAGAVAD GITA marketed under the guise of spiritualism, socialism and other brands! I realized that there was no sense in getting frustrated, feeling guilty, accepting defeat or blaming the so called “spiritual” or so called “revolutionary” activities of theists, spiritualists, atheists, leftists, secular and other activists and theoreticians (of which I was also a part at one point). I also found no sense in feeling sad about the misinterpretations of Gita, Vishnusahasranam and NAMASMARAN by their worshippers and misinterpretations of Gita, Vishnusahasranam and NAMASMARAN by their detractors (because I was a party to this also!). I realized that, what is required, is blossoming together and empowering one another; through the study and practice of Gita, Vishnusahasranam and NAMASMARAN respectively. I thought this would assist us to grow from within and actualize intellectual, emotional, instinctual and physical actions; in terms of globally nurturing policy making, planning, administration and implementation and engender individual and global blossoming! DR. SHRINIWAS JANARDAN KASHALIKAR
  • 19. 19 NEW STUDY OF BHAGAVAD GITA DR. SHRINIWAS JANARDAN KASHALIKAR