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An Evolution in Women’s International
Human Rights
Rape as a Weapon of War
Presenters: Abby Buskager, Sara Ko, Laine
Cavanaugh, Erica Freund
Analyze the role of international media in
shaping and reconstructing the narrative of
“comfort women”
Objective:
Understanding the Issue
Communication Theories:
Understanding the Issue
❖O’Loughlin and Roselle’s “Strategic
Narratives”
❖Manuel Castell’s “Communication Power”
Rape: An Ancient War Weapon
Rape: The“Spoils of War”
Rape: A Strategic Weapon
❖ Well organized and systematic
❖ ‘Wounding Honor’
- Strategy aimed at relatives of victims
- Marred the honor and competence
of those unable to protect their
women
❖ 1938 “Kristallnacht”
❖ 1945 Soviet counterattack
campaign
- As Russian soldiers advanced and
eventually occupied Berlin they raped
nearly 1 million German women
(Smith 269)
The Start of the Discussion:
1948 Universal Declaration of Human Rights
❖ Article 1: All human beings are born free
and equal in dignity and rights. They are
endowed with reason and conscience and
should act towards one another in a spirit of
brotherhood.
❖ Article 3: Everyone has the right to life,
liberty and security of person.
❖Article 4: No one shall be held in slavery or
servitude; slavery and the slave trade shall be
prohibited in all their forms.
❖Article 5: No one shall be subjected to torture
or to cruel, inhuman or degrading treatment or
punishment.
Re-Framing the Narrative:
Case of “Comfort Women”
❖ 80,000-200,000 women and girls forcibly conscripted into
sexual slavery by Japanese Imperial Army from 1932 to 1945
❖ Majority from Korea but many also from China, the
Philippines, and the Dutch East Indies
❖ Forgotten, dark war-time past and crime until August 1991
when former comfort woman Kim Hak-sun publicly reveals her
story
❖ Several other victims follow “Grandma Kim’s” footsteps
and filed a lawsuit in Tokyo district court for “crimes against
humanity”
❖ Former comfort women cite “shame,” “disgrace,” and
“judgment” as main reasons for silencing atrocities
❖ During “spearheaded “mission” by Japanese government,
Korean “middle brokers” working under Japanese rule
participated to deceive and “recruit” victims
“Comfort Women” Issue:
Domestic to Global
Timeline:
❖ Late 1980s: Korean religious and secular human rights
NGOs put public spotlight on “comfort women” issue
❖ August 1991: Kim Hak-sun story
❖ February 1992: Comfort women issue raised at United
Nations Commission on Human Rights
❖ 1995: Japanese government creates Asian Women’s Fund
but receives international criticism for providing “moral” yet
lack of “legal” responsibility
❖ February 6, 1996: The UN officially condemns Japan for
sexual slavery
❖ Today: Japanese government continues to deny “forcible
sexual slavery” and argues all “compensation” already made
during 1965 Normalization Treaty
“Comfort Women” Issue:
The Role of International Communication
Narratives of Comfort Women issue as
human rights issue on the global stage:
❖ Weekly Wednesday protests in front of Japanese
Embassy in Seoul begins since January 1992
❖ Various foreign media record and publish “comfort
women” stories
❖ Prominent international NGOs (i.e. Amnesty
International) create reports and testimonies of
former comfort women for global distribution
❖ With Information Age, individual protesters and other
civic groups become more active participants in
disseminating “comfort women” issue
The Narrative:
Comfort Women in the International Arena
❖ 2007 Resolution passed in the US House of Representatives: “should
formally acknowledge, apologize, and accept historical responsibility in a clear
and unequivocal manner for its Imperial Armed Forces’ coercion of young
women into sexual slavery.”
❖ United Nations High Commissioner for Human Rights, Navi Pillay: said
on 6 August 2014 that Japan “has failed to pursue a comprehensive, impartial
and lasting resolution” to address the rights of “comfort women” from the
Second World War.
❖ Japanese Foreign Ministry Ambassador in charge of human rights and
humanitarian issues, Kuni Sato: asked for revisions to comfort women
statements, October 14, 2014.
Today: A Fight for the Narrative
Comfort Women Narrative:
Yumiko Yamamoto’s Appeals to the UN:
"Comfort Women were not Sex Slaves"
Comfort Women Narratives:
Arirang Special "Comfort Women - One Last Cry”
Final Analysis:
Active Role in Narrative
❖ International Actors
 International Criminal Court, International Court of
Justice, United Nations
❖ Government Actors

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SIS 640 International Communication Presentation: Rape as a Weapon of War-Case of "Comfort Women"

  • 1. An Evolution in Women’s International Human Rights Rape as a Weapon of War Presenters: Abby Buskager, Sara Ko, Laine Cavanaugh, Erica Freund
  • 2. Analyze the role of international media in shaping and reconstructing the narrative of “comfort women” Objective: Understanding the Issue
  • 3. Communication Theories: Understanding the Issue ❖O’Loughlin and Roselle’s “Strategic Narratives” ❖Manuel Castell’s “Communication Power”
  • 4. Rape: An Ancient War Weapon
  • 6. Rape: A Strategic Weapon ❖ Well organized and systematic ❖ ‘Wounding Honor’ - Strategy aimed at relatives of victims - Marred the honor and competence of those unable to protect their women ❖ 1938 “Kristallnacht” ❖ 1945 Soviet counterattack campaign - As Russian soldiers advanced and eventually occupied Berlin they raped nearly 1 million German women (Smith 269)
  • 7. The Start of the Discussion: 1948 Universal Declaration of Human Rights ❖ Article 1: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. ❖ Article 3: Everyone has the right to life, liberty and security of person. ❖Article 4: No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms. ❖Article 5: No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
  • 8. Re-Framing the Narrative: Case of “Comfort Women” ❖ 80,000-200,000 women and girls forcibly conscripted into sexual slavery by Japanese Imperial Army from 1932 to 1945 ❖ Majority from Korea but many also from China, the Philippines, and the Dutch East Indies ❖ Forgotten, dark war-time past and crime until August 1991 when former comfort woman Kim Hak-sun publicly reveals her story ❖ Several other victims follow “Grandma Kim’s” footsteps and filed a lawsuit in Tokyo district court for “crimes against humanity” ❖ Former comfort women cite “shame,” “disgrace,” and “judgment” as main reasons for silencing atrocities ❖ During “spearheaded “mission” by Japanese government, Korean “middle brokers” working under Japanese rule participated to deceive and “recruit” victims
  • 9. “Comfort Women” Issue: Domestic to Global Timeline: ❖ Late 1980s: Korean religious and secular human rights NGOs put public spotlight on “comfort women” issue ❖ August 1991: Kim Hak-sun story ❖ February 1992: Comfort women issue raised at United Nations Commission on Human Rights ❖ 1995: Japanese government creates Asian Women’s Fund but receives international criticism for providing “moral” yet lack of “legal” responsibility ❖ February 6, 1996: The UN officially condemns Japan for sexual slavery ❖ Today: Japanese government continues to deny “forcible sexual slavery” and argues all “compensation” already made during 1965 Normalization Treaty
  • 10. “Comfort Women” Issue: The Role of International Communication Narratives of Comfort Women issue as human rights issue on the global stage: ❖ Weekly Wednesday protests in front of Japanese Embassy in Seoul begins since January 1992 ❖ Various foreign media record and publish “comfort women” stories ❖ Prominent international NGOs (i.e. Amnesty International) create reports and testimonies of former comfort women for global distribution ❖ With Information Age, individual protesters and other civic groups become more active participants in disseminating “comfort women” issue
  • 11. The Narrative: Comfort Women in the International Arena ❖ 2007 Resolution passed in the US House of Representatives: “should formally acknowledge, apologize, and accept historical responsibility in a clear and unequivocal manner for its Imperial Armed Forces’ coercion of young women into sexual slavery.” ❖ United Nations High Commissioner for Human Rights, Navi Pillay: said on 6 August 2014 that Japan “has failed to pursue a comprehensive, impartial and lasting resolution” to address the rights of “comfort women” from the Second World War. ❖ Japanese Foreign Ministry Ambassador in charge of human rights and humanitarian issues, Kuni Sato: asked for revisions to comfort women statements, October 14, 2014.
  • 12. Today: A Fight for the Narrative
  • 13. Comfort Women Narrative: Yumiko Yamamoto’s Appeals to the UN: "Comfort Women were not Sex Slaves"
  • 14. Comfort Women Narratives: Arirang Special "Comfort Women - One Last Cry”
  • 15. Final Analysis: Active Role in Narrative ❖ International Actors  International Criminal Court, International Court of Justice, United Nations ❖ Government Actors

Notas del editor

  1. SN: “strategic narratives are a means for political actors to construct a shared meaning of the past, present, and future of international relations in order to shape the opinions and behavior of actors at home and overseas”
  2. “Rape in Wartime examines perpetrators within the legitimate military services, paramilitary groups, guerrilla units, and civilians.” - Joanna Bourke
  3. 1948 Universal Declaration of HR--drafted under leadership of Eleanor Roosevelt with 30 articles and 47 countries adopted on Dec. 10, 1948, and ratified on Dec. 16, 1949--provides foundational framework and platform to address the definition and issues of HR post-WWII. However, there’s a lack of specific narrative of women’s international human rights--more-so a broad, comprehensive take on HR rather than specific focus Nonetheless, this declaration served as a strong precedent and exemplar for the global community to recognize HR issues and take actions Various national and international conferences and discussions (ex. International Covenant on Civil and Political Rights and the International Covenant on Economic, Social, and Cultural Rights (1976); The European Convention on Human Rights (1953); The American Convention on Human Rights (1978); The African Charter on Human and People’s Rights (1983))
  4. On August 14, 1990, a female Korean atomic bomb victim brought Kim Hak-soon, a 67 year-old, childless widow and former "comfort woman" in Manchuria, to tell her story at the offices of Korean Church Women United. This woman's courageous decision created the momentum to unleash a series of activities and an outpouring of angry responses in both Korea and Japan. In a series of public forums in December 1991 sponsored by the Japanese Women's Network Group, she told audiences in several Japanese cities her story (Asia-Pacific Feminist Movement, Chai, 79). On December 6, 1991, three former "comfort women," joined by six more on April 7, 1992, filed a lawsuit in Tokyo district court in con junction with lawsuits filed by thirty-five members of the Fraternity of Survivors and Relatives of Pacific War Victims of Korea. The first public hearing of this lawsuit was held on June 1, 1992, at the Tokyo district court (Asia-Pacific Feminist Movement, Chai, 80).
  5. In April 1988 the Korean Church Women United sponsored the International Conference on Women and Tourism on the island of Chejudo in South Korea. It was there that Yun Chung-Ok of Ewha Womans University first presented her research on the Chongsindae issue, which helped the participants from Korea and Japan see the underlying connection between the issues of the "comfort women" in colonial Korea and the kisaeng tourism in contemporary Korea. In January 1989 members of women's organizations staged a demonstration march in Seoul protesting the government's plan to send an emissary to the funeral of Emperor Hirohito. They also drafted a letter mentioning the need to address the Ch6ngsindae issue. But, it was in the state visit of President Roh Tae Woo to Japan in May 1990 that feminist activists found a major political occasion in which to raise the issues of the suffering of the Korean people during Japanese colonial rule in general and reparations for "comfort women" in particular (Redress, Soh, 1232). Asian Women’s Fund: 1995-2007 provided monetary, health, and welfare compensations to elderly comfort women victims, but no legal responsibility addressed to those who headed or participated in the sexual slavery acts
  6. Manuel Castell’s “Communication Power”: networks form narratives and distribute stories… inform, influence, and reshape opinions and narratives Joseph Nye’s “Public Diplomacy and Soft Power”: Governments involvements to bridge gaps and misunderstanding Silvio Waisbord’s “Media and the Reinvention of the Nation”: How the media, while reinforcing nationalistic views, also reconstructs and reconceptualizes nationalistic and patriotic views and how these messages can influence domestic and international relations and policies
  7. http://blogs.wsj.com/japanrealtime/2014/10/07/u-s-experts-challenge-abe-view-of-comfort-women/ http://www.un.org/apps/news/story.asp?NewsID=48424#.VHalkYvF_UU http://blogs.wsj.com/japanrealtime/2014/10/07/u-s-experts-challenge-abe-view-of-comfort-women/ *Kuni Sato, the Foreign Ministry ambassador in charge of human rights and humanitarian issues, met with Coomaraswamy in New York on Oct. 14 and asked her to revise references to a book written by Seiji Yoshida on how he forcibly took away comfort women from South Korea. http://ajw.asahi.com/article/behind_news/politics/AJ201410160051
  8. https://www.youtube.com/watch?v=a8rd1kXMUM8
  9. https://www.youtube.com/watch?v=5yHHfYOGumI -- 5:40 + 7:40
  10. -DRC -Networks and their ability to bring these HR issues to light. -DRC -Networks and their ability to bring these HR issues to light. Networks spread narratives. *Networks, Strategic Narratives, Framing/Shaping, Media* Must address this issue directly and urgently: international actors must take more active role and continue to be active… this falls under “strategic narratives” and “communication power”