Recomendados
Más contenido relacionado
La actualidad más candente
La actualidad más candente (17)
Similar a Sawmi vivekananda life and work
Similar a Sawmi vivekananda life and work (20)
Sawmi vivekananda life and work
- 1. SwamiVivekananda Foremost Saint of Modern India The Man and His Message
- 2. Beginning… Born: January 12, 1863 in Calcutta on Makara Sankaranti Day. His name at birth was Narendranath. Father: SriVisvanath Datta, a very successful and distinguished lawyer. Mother: Bhuvanesvari ,a very pious lady. Prayer of the Lord was a way of life.
- 3. Childhood and EarlyYouth… Narendranath was highly inquisitive and bright in his studies and play. He was well read and had a remarkable power of understanding and retention. He completed Bachelor Arts degree from Scottish Church College, Calcutta in 1884. He was a great thinker and often challenged existing customs and rituals. He often wondered about this world and its Creator. He extensively studied different religious and philosophical systems of East andWest. However, no one could satisfy his curiosity and he developed a feeling that the whole talk of God was a myth.
- 4. Transformation… Encounters with Sri Ramakrishna… ◦ Silver Coin Test ◦ Vision of the Lord ◦ Asking Boons from God Narendranath spent about 5 years as a disciple of Sri Ramakrishna and learnt everything concerning Spirituality based on Advaita philosophy. Sri Ramakrishna passed on all his spiritual power to Narendranath before going into samadhi. Narendranath takes charge of Ramakrishna mission at the age of 23, comes to be known as SwamiVivekananda.
- 5. Later Life… SwamiVivekananda travelled across the country from Himalayas to Kanyakumari, studying and understanding the motherland and her problems. ◦ Episode with Maharaja of Alwar Meditated deeply at Kanyakumari on the last bit of Indian rock for 3 days and had the “Vision of one India”. He also contemplated about going West. India had to be awakened, and that could be done only by making India’s message appreciated in theWest.
- 6. Visit to theWest… In 1893 SwamiVivekananda sailed to America to attend the Parliament of Religions at Chicago. Episodes from his initial struggle in US… His “Sisters and Brothers of America..” speech in the religious assembly. SwamiVivekananda stayed for couple of years in the US and in England, delivering an extensive series of lectures onVedanta philosophy preaching universality and brotherhood in various Universities and congregations. Sets upVedanta Society in NewYork and England.
- 7. Return to Homeland… In 1897 Swamiji returns to India and is hailed as the new Sankaracharya. Establishes Ramakrishna Mission on May 1, 1897, which is dedicated to the task of teaching self realization and service to humanity. Establishes Belur Math in early 1898 to be a permanent abode for the monastery and monastic order. Revisits theWest in 1899-90 and establishesVedanta society in San Francisco.
- 8. Teachings… SwamiVivekananda firmly believed in the equality of mankind and preached extensively to remove biases and exploitation based on caste, creed, race and gender. Swamiji sought to bring back the spiritual awakening of the nation by instilling faith and pride for India’s culture and heritage. Swamiji is widely regarded as the India’s foremost nation builders. Many other subsequent national leaders including Gandhiji, Nehru, Aurobindo were influenced by his teachings on spirituality and service to the fellow beings.
- 9. Swamiji’s contributions Contribution to World Culture: ◦ New Understanding of Religion ◦ Bridge between the East and the West ◦ New Principle of Morality and Ethics ◦ NewView of Man Contribution to Hinduism: ◦ Identity ◦ Unification ◦ Defence ◦ Meeting the Challenges ◦ New Ideal for Monasticism ◦ Refurbishing of Religious Doctrines
- 10. Maha samadhi… SwamiVivekananda attained maha samadhi on July 4, 1902 at his Belur Math during meditation. He had a premonition about this. Three days before his death he pointed out the spot for this cremation—the one at which a temple in his memory stands today. In the morning of July 4, he gave instructions concerning the future of Ramakrishna mission to one of his disciples. He had remarked to several persons that he would not live to be forty. His teachings and mission continues to inspire us even after 100 years…
- 11. Belur Math Belur Math is the headquarters of Ramakrishna Mission and Math. Situated over 40 acres on the banks of river Hooghly (Ganga) in Howrah, about an hour drive from Kolkata. Campus includes: ◦ Temples dedicated to Sri Ramakrishna, Sri Sarada Devi and SwamiVivekananda. ◦ It also houses the main monastry of the Ramakrishna Order. ◦ Administrative offices for the mission. ◦ ResidentTraining Center forVedic education. ◦ Charitable Dispensary to serve the sick and needy. “Service to man is the service to the Lord” is the founding principle of Ramakrishna Mission.Today there are mission centers in almost all states of India and several other countries.
- 12. Belur Math…
- 13. Monks from Belur Math…
- 14. Relief Work and Service to Humanity
- 15. Relief Work and Service to Humanity
- 16. Relief Work and Service to Humanity
- 17. Pearls of Wisdom Arise, awake and sleep no more. Within each of you there is the power to remove all wants and miseries.
- 18. Pearls of Wisdom March on! Anything that makes you weak physically, intellectually and spiritually, reject as poison.
- 19. Pearls of Wisdom There is no limit to the power of the human mind.The more concentrated it is, the more power is brought to bear on one point, that is the secret.
- 20. Pearls of Wisdom Blame none for your own faults, stand upon your own feet, and take the whole responsibility upon yourselves.
- 21. Pearls of Wisdom Conquer yourself, and the whole universe is yours.
- 22. Pearls of Wisdom Let us work without desire for name or fame or rule over others. Let us be free from the triple bonds of lust, greed of gain, and anger.
- 23. Pearls of Wisdom Take up one idea. Make that one idea your life.Think of it, dream of it. Live on that idea. Let the brain, muscles, nerves, every part of your body be full of that idea and just leave every other idea alone. This is the way to “SUCCESS”
- 24. Pearls of Wisdom A few whole hearted, sincere, energetic men and women can do more in a year than a mob in a century.
Notas del editor
- Episode with Maharaja of Alwar One day at the court of Alwar the young westernized Maharaja who was skeptic asked Vivekananda: Maharaja: Swamiji, you talk of God. Do you believe in the stone gods in the temples?” Swamiji: Yes Maharaja: But How can God be a thing made of stone? Swamiji turned to the prime minister and asked him to take down the picture of the Maharaja and give it to him. When the minister did so, Swamiji asked him to spit on it. The minister was scared and perplexed. He could not do it. Swamiji then explained: “Do you see my point now? The Stone God is like your potrait – a symbol. It helps the common people understand God”.
- Contribution to World Culture 1. New Understanding of Religion : One of the most significant contributions of Swami Vivekananda to the modern world is his interpretation of religion as a universal experience of transcendent Reality, common to all humanity. Swamiji met the challenge of modern science by showing that religion is as scientific as science itself; religion is the ‘science of consciousness’. As such, religion and science are not contradictory to each other but are complementary. This universal conception frees religion from the hold of superstitions, dogmatism, priestcraft and intolerance, and makes religion the highest and noblest pursuit – the pursuit of supreme Freedom, supreme Knowledge, supreme Happiness. 2. New View of Man : Vivekananda’s concept of ‘potential divinity of the soul’ gives a new, ennobling concept of man. The present age is the age of humanism which holds that man should be the chief concern and centre of all activities and thinking. Through science and technology man has attained great prosperity and power, and modern methods of communication and travel have converted human society into a ‘global village’. But the degradation of man has also been going on apace, as witnessed by the enormous increase in broken homes, immorality, violence, crime, etc. in modern society. Vivekananda’s concept of potential divinity of the soul prevents this degradation, divinizes human relationships, and makes life meaningful and worth living. Swamiji has laid the foundation for ‘spiritual humanism’, which is manifesting itself through several neo-humanistic movements and the current interest in meditation, Zen etc all over the world. 3. New Principle of Morality and Ethics : The prevalent morality, in both individual life and social life, is mostly based on fear – fear of the police, fear of public ridicule, fear of God’s punishment, fear of Karma, and so on. The current theories of ethics also do not explain why a person should be moral and be good to others. Vivekananda has given a new theory of ethics and new principle of morality based on the intrinsic purity and oneness of the Atman. We should be pure because purity is our real nature, our true divine Self or Atman. Similarly, we should love and serve our neighbours because we are all one in the Supreme Spirit known as Paramatman or Brahman. 4. Bridge between the East and the West : Another great contribution of Swami Vivekananda was to build a bridge between Indian culture and Western culture. He did it by interpreting Hindu scriptures and philosophy and the Hindu way of life and institutions to the Western people in an idiom which they could understand. He made the Western people realize that they had to learn much from Indian spirituality for their own well-being. He showed that, in spite of her poverty and backwardness, India had a great contribution to make to world culture. In this way he was instrumental in ending India’s cultural isolation from the rest of the world. He was India’s first great cultural ambassador to the West. Contribution to Hinduism 1. Identity : It was Swami Vivekananda who gave to Hinduism as a whole a clear-cut identity, a distinct profile. Before Swamiji came Hinduism was a loose confederation of many different sects. Swamiji was the first religious leader to speak about the common bases of Hinduism and the common ground of all sects. He was the first person, as guided by his Master Sri Ramakrishna, to accept all Hindu doctrines and the views of all Hindu philosophers and sects as different aspects of one total view of Reality and way of life known as Hinduism. Speaking about Swamiji’s role in giving Hinduism its distinct identity, Sister Nivedita wrote: “… it may be said that when he began to speak it was of ‘the religious ideas of the Hindus’, but when he ended, Hinduism had been created.” 2. Unification : Before Swamiji came, there was a lot of quarrel and competition among the various sects of Hinduism. Similarly, the protagonists of different systems and schools of philosophy were claiming their views to be the only true and valid ones. By applying Sri Ramakrishna’s doctrine of Harmony ( Samanvaya ) Swamiji brought about an overall unification of Hinduism on the basis of the principle of unity in diversity. Speaking about Swamiji’s role in this field K M Pannikar , the eminent historian and diplomat, wrote: “This new Shankaracharya may well be claimed to be a unifier of Hindu ideology.” 3. Defence : Another important service rendered by Swamiji was to raise his voice in defence of Hinduism. In fact, this was one of the main types of work he did in the West. Christian missionary propaganda had given a wrong understanding of Hinduism and India in Western minds. Swamiji had to face a lot of opposition in his attempts to defend Hinduism. 4. Meeting the Challenges : At the end of the 19th century, India in general, and Hinduism in particular, faced grave challenges from Western materialistic life, the ideas of Western free society, and the proselytizing activities of Christians. Vivekananda met these challenges by integrating the best elements of Western culture in Hindu culture. 5. New Ideal of Monasticism : A major contribution of Vivekananda to Hinduism is the rejuvenation and modernization of monasticism. In this new monastic ideal, followed in the Ramakrishna Order, the ancient principles of renunciation and God realization are combined with service to God in man ( Shiva jnane jiva seva ). Vivekananda elevated social service to the status of divine service. 6. Refurbishing of Hindu Philosophy and Religious Doctrines : Vivekananda did not merely interpret ancient Hindu scriptures and philosophical ideas in terms of modern thought. He also added several illuminating original concepts based on his own transcendental experiences and vision of the future. This, however, needs a detailed study of Hindu philosophy which cannot be attempted here.