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Metaphysics

The Problem of Free Will



      Dr Lisa Jones University of St Andrews
What is freedom?
 “surface freedom”         “free will”
    Being able to ‘do         Being an agent
     what you want’             capable of
    Being free to act,         influencing the
     and choose, as you         world
     will                      Source of ones own
 BUT: what if ‘what            actions
                               Actions and choices
  you will’ is not
                                are “up-to-us”
  under your control?

                Dr Lisa Jones University of St Andrews
Why is freedom important?

We ‘feel’ that we are free; that we are
 the originators of our own actions
We need to be free in order to be
 responsible for our actions; our
 practices of praise and blame
 presuppose that we are free (compare
 the kleptomaniac to the ordinary thief)

            Dr Lisa Jones University of St Andrews
Could we be mistaken about
                                   ‘feeling free’?
 Let us imagine a man who, while standing on the street, would
  say to himself: ‘It is six o’clock in the evening, the working day is
  over. Now I can go for a walk, or I can go to the club; I can also
  climb up the tower to see the sun set; I can go to the theatre; I
  can visit this friend or that one; indeed, I also can run out of the
  gate, into the wide world and never return. All this is strictly up to
  me; in this I have complete freedom. But still, I shall do none of
  these things now, but with just as free a will I shall go home to
  my wife.’ This is exactly as if water spoke to itself: ‘I can make
  high waves (yes! in the sea during a storm), I can rush down hill
  (yes! in the river bed), I can plunge down foaming and gushing
  (yes! in the fountain) I can, finally, boil away and disappear (yes!
  at certain temperature); but I am doing none of these things
  now, and am voluntarily remaining quiet and clear in the
  reflecting pond.
        (Schopenhauer, On the Freedom of The Will)


                        Dr Lisa Jones University of St Andrews
Causal determinism

(Roughly): the view that the state of
 the world at a given time determines
 the state of the world at the next
 moment
Every event that occurs, including
 human action, is entirely the result of
 earlier causes [event causation]

             Dr Lisa Jones University of St Andrews
Determinism: types

Causal determinism*
 Theological determinism
 Psychological determinism
 Sociological determinism
 Biological determinism
 Environmental determinism


         Dr Lisa Jones University of St Andrews
So, determinism and free will would
appear to be in tension with one another

 This raises two big questions
 1. The determinist question - is
     determinism true or false?
 2. The compatibility question - is free will
     compatible with determinism?
 The combination of answers that can be
  given form the standard positions in the
  debate

               Dr Lisa Jones University of St Andrews
Incompatibilism
Incompatibilists believe freedom is not
 compatible with determinism; if
 determinism is true, then one cannot
 be held truly free and responsible for
 one’s actions

Incompatibilists may be divided into
 two groups …

             Dr Lisa Jones University of St Andrews
Incompatibilism: Hard Determinism


a) Free will is not compatible with
   determinism
b) Determinism is true
c) So, we do not have free will

HARD DETERMINISTS are incompatibilists
  who hold that determinism is true
             Dr Lisa Jones University of St Andrews
Incompatibilism: libertarianism

 Libertarians believe
 a) We do have free will
 b) Free will is not compatible with
    determinism
 c) Determinism is therefore false




              Dr Lisa Jones University of St Andrews
Compatibilism
 COMPATIBILISTS believe that freedom and
 responsibility are in every significant sense
 compatible with determinism; thus there is
 no conflict between determinism and free
 will
   SOFT DETERMINISTS are compatibilists who
    believe determinism is true
   Classical Compatibilists: Hobbes, Hume, Mill
   Modern Compatibilists: Ayer, Dennett, Frankfurt


                Dr Lisa Jones University of St Andrews
Hard Determinism

a) Free will is not compatible with
   determinism
b) Determinism is true
c) Therefore, free will is an illusion


Support?



           Dr Lisa Jones University of St Andrews
Hard Determinism
 CONSEQUENCE ARGUMENT (informal)
If determinism is true, then our acts are the
   consequences of the laws of nature and
   events in the remote past. But it is not up to
   us what went on before we were born, and
   neither is it up to us what the laws of
   nature are. Therefore the consequences of
   these things (including our present acts) are
   not up to us.
Peter van Inwagen, An Essay on Free Will (p. 56)

                     Dr Lisa Jones University of St Andrews
Hard Determinism
Problems:
  How can the HD explain our behaviour of
   praising and blaming agents for their
   actions, and ascribing responsibility?
  What happens to morality? If nobody can
   ever ‘do otherwise’ than they in fact do,
   then notions of responsibility, desert,
   praise, and blame are redundant.


              Dr Lisa Jones University of St Andrews
Soft Determinism (compatibilism)
a) Determinism is true
b) Free will exists
c) There is no tension between these
      claims
      If some people see a tension here, it is
       because they are misunderstanding the
       notions of freedom and determinism, of
       ‘free-choice’ and ‘causal necessity’

                Dr Lisa Jones University of St Andrews
Challenge for the compatibilist:

Incompatibilists say:
  For our actions to be free, it must be the
    case that, when we act, we could do
    otherwise than we actually do

  This insistence on the ability to do
   otherwise is often referred to as the
   “principle of alternate possibilities”

               Dr Lisa Jones University of St Andrews
Compatibilist responses:

1. Interpret the CDO-condition of
   freedom as having a hypothetical or
   conditional meaning, i.e.

  To say one ‘could have done otherwise’ is to
     say that one would have done otherwise
     had things been different (given a
     different set of beliefs, desires, etc.)
  [classical compatibilist response]


                   Dr Lisa Jones University of St Andrews
Compatibilist responses:
2. So what if I couldn’t ‘do otherwise’?
  The ability to do otherwise is not in fact
     required for moral responsibility, and so
     determinism is no threat to free will
2. The proper contrast to freedom is not
   determinism, but constraint/coercion
  As long as we are not constrained, coerced
      or forced in our actions then we do what
      we will, and it doesn’t matter whether
      our wills are determined or not
               Dr Lisa Jones University of St Andrews
Compatibilism: problems

compatibilist freedom is only ‘surface’
 freedom - it is not free will in the full,
 proper sense

Compatibilism is a “wretched
 subterfuge” (Kant), a “quagmire of
 evasion” (William James)

             Dr Lisa Jones University of St Andrews
Libertarian (free will) position
 Libertarians believe
 a) Free will is not compatible with
     determinism
  b) Free will exists
  c) Determinism is therefore false

Support?

Criticism?

             Dr Lisa Jones University of St Andrews
Libertarian (free will) position

Criticism: our sense of free will is just
 an illusion, as Schopenhauer shows
 with his water example
  Also, “leaf” example




             Dr Lisa Jones University of St Andrews
Libertarian (free will) position
More serious problem:
 If determinism is false, then events are
  not subject to chain of cause-and-effect
 So events occur randomly, by chance
  (indeterminism)
 If events occur by chance, then they are
  not under our control
 So, how can we be free and responsible?


              Dr Lisa Jones University of St Andrews
Libertarian (free will) position

This is known as the “Intelligibility
 Question” - how do we make sense of a
 non-determined free will?

3 common responses:
 Agent-causal theory (self-determination)
 Simple indeterminism
 Causal indeterminism

              Dr Lisa Jones University of St Andrews
Agent causation
 Not only events can be causes; agents
  themselves can be causes too (distinction
  between event-causation and agent-
  causation)
 Agent-causation is not reducible to causation
  by events (agent-causes are not explainable
  by reference to other events)

A STAFF MOVES A STONE, AND IS MOVED BY A HAND,
  WHICH IS MOVED BY A MAN - Aristotle, Physics 256a


                 Dr Lisa Jones University of St Andrews
Agent causation

Problems:
  Many people, including many libertarians,
   find the notion of ‘agent-causation’ far
   too mysterious and problematic
    Requires agents to be the uncaused cause of
     their actions, to be “prime movers unmoved”
    Problem of economy - positing a second,
     additional, category of causation



              Dr Lisa Jones University of St Andrews
So…

… are you free?




 Dr Lisa Jones University of St Andrews
Positions in the ‘Free Will Debate’
    Diagram taken from http://en.wikipedia.org/wiki/Free_will




  Dr Lisa Jones University of St Andrews
Film resource:
Minority Report
Psychic creatures called ‘pre-cogs’ can “see”
  crimes before they happen, so murderers are
  apprehended and tried before they commit
  their crimes (this is done under the “Pre-crime
  Programme)
Would you support the pre-crime
  programme?

             Dr Lisa Jones University of St Andrews
Dr Lisa Jones University of St Andrews
Dr Lisa Jones University of St Andrews
Causal determinism
 We ought then to regard the present state of the universe as the
   effect of its anterior state and as the cause of the one which is
   to follow. Given for one instant an intelligence which could
   comprehend all the forces by which nature is animated and the
   respective situation of the beings who compose it - an
   intelligence sufficiently vast to submit these data to analysis - it
   would embrace in the same formula the movements of the
   greatest bodies of the universe and those of the lightest atom;
   for it, nothing would be uncertain and the future, as the past,
   would be present to its eyes. The human mind offers, in the
   perfection which it has been able to give to astronomy, a feeble
   idea of such an intelligence.

 (Laplace, A Philosophical Essay on Probabilities [1820] 1951: 4)

                       Dr Lisa Jones University of St Andrews
1. Is Determinism true?
               2. Can there be Free Will?
 Determinists              Libertarians
     1. YES                      2. YES
     2. Depends …                1. NO (since FW
                                   exists)
 Compatibilists (Soft
  Determinists)
     2. YES                (Another position)
 Hard Determinists               1. Maybe …
                                  2. No (doesn’t
     2. NO
                                   matter whether
                                   Determinism is true
                                   or not)
                 Dr Lisa Jones University of St Andrews

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Free will

  • 1. Metaphysics The Problem of Free Will Dr Lisa Jones University of St Andrews
  • 2. What is freedom?  “surface freedom”  “free will”  Being able to ‘do  Being an agent what you want’ capable of  Being free to act, influencing the and choose, as you world will  Source of ones own  BUT: what if ‘what actions  Actions and choices you will’ is not are “up-to-us” under your control? Dr Lisa Jones University of St Andrews
  • 3. Why is freedom important? We ‘feel’ that we are free; that we are the originators of our own actions We need to be free in order to be responsible for our actions; our practices of praise and blame presuppose that we are free (compare the kleptomaniac to the ordinary thief) Dr Lisa Jones University of St Andrews
  • 4. Could we be mistaken about ‘feeling free’?  Let us imagine a man who, while standing on the street, would say to himself: ‘It is six o’clock in the evening, the working day is over. Now I can go for a walk, or I can go to the club; I can also climb up the tower to see the sun set; I can go to the theatre; I can visit this friend or that one; indeed, I also can run out of the gate, into the wide world and never return. All this is strictly up to me; in this I have complete freedom. But still, I shall do none of these things now, but with just as free a will I shall go home to my wife.’ This is exactly as if water spoke to itself: ‘I can make high waves (yes! in the sea during a storm), I can rush down hill (yes! in the river bed), I can plunge down foaming and gushing (yes! in the fountain) I can, finally, boil away and disappear (yes! at certain temperature); but I am doing none of these things now, and am voluntarily remaining quiet and clear in the reflecting pond.  (Schopenhauer, On the Freedom of The Will) Dr Lisa Jones University of St Andrews
  • 5. Causal determinism (Roughly): the view that the state of the world at a given time determines the state of the world at the next moment Every event that occurs, including human action, is entirely the result of earlier causes [event causation] Dr Lisa Jones University of St Andrews
  • 6. Determinism: types Causal determinism* Theological determinism Psychological determinism Sociological determinism Biological determinism Environmental determinism Dr Lisa Jones University of St Andrews
  • 7. So, determinism and free will would appear to be in tension with one another  This raises two big questions 1. The determinist question - is determinism true or false? 2. The compatibility question - is free will compatible with determinism?  The combination of answers that can be given form the standard positions in the debate Dr Lisa Jones University of St Andrews
  • 8. Incompatibilism Incompatibilists believe freedom is not compatible with determinism; if determinism is true, then one cannot be held truly free and responsible for one’s actions Incompatibilists may be divided into two groups … Dr Lisa Jones University of St Andrews
  • 9. Incompatibilism: Hard Determinism a) Free will is not compatible with determinism b) Determinism is true c) So, we do not have free will HARD DETERMINISTS are incompatibilists who hold that determinism is true Dr Lisa Jones University of St Andrews
  • 10. Incompatibilism: libertarianism  Libertarians believe a) We do have free will b) Free will is not compatible with determinism c) Determinism is therefore false Dr Lisa Jones University of St Andrews
  • 11. Compatibilism  COMPATIBILISTS believe that freedom and responsibility are in every significant sense compatible with determinism; thus there is no conflict between determinism and free will  SOFT DETERMINISTS are compatibilists who believe determinism is true  Classical Compatibilists: Hobbes, Hume, Mill  Modern Compatibilists: Ayer, Dennett, Frankfurt Dr Lisa Jones University of St Andrews
  • 12. Hard Determinism a) Free will is not compatible with determinism b) Determinism is true c) Therefore, free will is an illusion Support? Dr Lisa Jones University of St Andrews
  • 13. Hard Determinism  CONSEQUENCE ARGUMENT (informal) If determinism is true, then our acts are the consequences of the laws of nature and events in the remote past. But it is not up to us what went on before we were born, and neither is it up to us what the laws of nature are. Therefore the consequences of these things (including our present acts) are not up to us. Peter van Inwagen, An Essay on Free Will (p. 56) Dr Lisa Jones University of St Andrews
  • 14. Hard Determinism Problems: How can the HD explain our behaviour of praising and blaming agents for their actions, and ascribing responsibility? What happens to morality? If nobody can ever ‘do otherwise’ than they in fact do, then notions of responsibility, desert, praise, and blame are redundant. Dr Lisa Jones University of St Andrews
  • 15. Soft Determinism (compatibilism) a) Determinism is true b) Free will exists c) There is no tension between these claims  If some people see a tension here, it is because they are misunderstanding the notions of freedom and determinism, of ‘free-choice’ and ‘causal necessity’ Dr Lisa Jones University of St Andrews
  • 16. Challenge for the compatibilist: Incompatibilists say: For our actions to be free, it must be the case that, when we act, we could do otherwise than we actually do This insistence on the ability to do otherwise is often referred to as the “principle of alternate possibilities” Dr Lisa Jones University of St Andrews
  • 17. Compatibilist responses: 1. Interpret the CDO-condition of freedom as having a hypothetical or conditional meaning, i.e. To say one ‘could have done otherwise’ is to say that one would have done otherwise had things been different (given a different set of beliefs, desires, etc.) [classical compatibilist response] Dr Lisa Jones University of St Andrews
  • 18. Compatibilist responses: 2. So what if I couldn’t ‘do otherwise’? The ability to do otherwise is not in fact required for moral responsibility, and so determinism is no threat to free will 2. The proper contrast to freedom is not determinism, but constraint/coercion As long as we are not constrained, coerced or forced in our actions then we do what we will, and it doesn’t matter whether our wills are determined or not Dr Lisa Jones University of St Andrews
  • 19. Compatibilism: problems compatibilist freedom is only ‘surface’ freedom - it is not free will in the full, proper sense Compatibilism is a “wretched subterfuge” (Kant), a “quagmire of evasion” (William James) Dr Lisa Jones University of St Andrews
  • 20. Libertarian (free will) position  Libertarians believe a) Free will is not compatible with determinism b) Free will exists c) Determinism is therefore false Support? Criticism? Dr Lisa Jones University of St Andrews
  • 21. Libertarian (free will) position Criticism: our sense of free will is just an illusion, as Schopenhauer shows with his water example Also, “leaf” example Dr Lisa Jones University of St Andrews
  • 22. Libertarian (free will) position More serious problem: If determinism is false, then events are not subject to chain of cause-and-effect So events occur randomly, by chance (indeterminism) If events occur by chance, then they are not under our control So, how can we be free and responsible? Dr Lisa Jones University of St Andrews
  • 23. Libertarian (free will) position This is known as the “Intelligibility Question” - how do we make sense of a non-determined free will? 3 common responses: Agent-causal theory (self-determination) Simple indeterminism Causal indeterminism Dr Lisa Jones University of St Andrews
  • 24. Agent causation  Not only events can be causes; agents themselves can be causes too (distinction between event-causation and agent- causation)  Agent-causation is not reducible to causation by events (agent-causes are not explainable by reference to other events) A STAFF MOVES A STONE, AND IS MOVED BY A HAND, WHICH IS MOVED BY A MAN - Aristotle, Physics 256a Dr Lisa Jones University of St Andrews
  • 25. Agent causation Problems: Many people, including many libertarians, find the notion of ‘agent-causation’ far too mysterious and problematic Requires agents to be the uncaused cause of their actions, to be “prime movers unmoved” Problem of economy - positing a second, additional, category of causation Dr Lisa Jones University of St Andrews
  • 26. So… … are you free? Dr Lisa Jones University of St Andrews
  • 27. Positions in the ‘Free Will Debate’ Diagram taken from http://en.wikipedia.org/wiki/Free_will Dr Lisa Jones University of St Andrews
  • 28. Film resource: Minority Report Psychic creatures called ‘pre-cogs’ can “see” crimes before they happen, so murderers are apprehended and tried before they commit their crimes (this is done under the “Pre-crime Programme) Would you support the pre-crime programme? Dr Lisa Jones University of St Andrews
  • 29. Dr Lisa Jones University of St Andrews
  • 30. Dr Lisa Jones University of St Andrews
  • 31. Causal determinism  We ought then to regard the present state of the universe as the effect of its anterior state and as the cause of the one which is to follow. Given for one instant an intelligence which could comprehend all the forces by which nature is animated and the respective situation of the beings who compose it - an intelligence sufficiently vast to submit these data to analysis - it would embrace in the same formula the movements of the greatest bodies of the universe and those of the lightest atom; for it, nothing would be uncertain and the future, as the past, would be present to its eyes. The human mind offers, in the perfection which it has been able to give to astronomy, a feeble idea of such an intelligence.  (Laplace, A Philosophical Essay on Probabilities [1820] 1951: 4) Dr Lisa Jones University of St Andrews
  • 32. 1. Is Determinism true? 2. Can there be Free Will?  Determinists  Libertarians 1. YES 2. YES 2. Depends … 1. NO (since FW exists)  Compatibilists (Soft Determinists) 2. YES  (Another position)  Hard Determinists 1. Maybe … 2. No (doesn’t 2. NO matter whether Determinism is true or not) Dr Lisa Jones University of St Andrews