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The Origins and
        Development of The English
                Language
                       The Adventure of English




                      2011KU0083 JUNEWOO, PARK
2011년	 5월	 13일	 금요일
CONTENTS
                      Beowulf

                      The Canterbury Tales

                      John Wycliffe

                      William Tyndale

                      Elizabeth

                      William Shakespeare


2011년	 5월	 13일	 금요일
ANCIENT TIMES




2011년	 5월	 13일	 금요일
43-ca. 420: Roman invasion and
             occupation of Britain

 ca. 450:             Anglo-Saxon Conquest

 597:                 St. Augustine arrives in Kent;
                       beginning of Anglo-Saxon
                       conversion to Christianity

 871-899:             Reign of King Alfred




2011년	 5월	 13일	 금요일
Beowulf

       The greatest of the Old English poems is
       Beowulf, the tale of a Scandinavian hero who
       goes to the aid of Hrothgar, the Danish King,
       to defend him against the monster Grendel. It
       has been called the first great poem in the
       English language.


2011년	 5월	 13일	 금요일
Hwaet,              we Gar-Dena   in geardagum

  Mynte se manscaða manna cynnes
  summa besyrwan in selepam hean.

  Onbrædpa bealohydig,              pa he gebolgen waes,
  recedes mupan. . .

  ac he gefeng hraðe forman siðe
  slæpendne rinc slat unwearnum,
  bat banlocan, blod edrum dranc,
  synsnædum swealh; sona haefde
  unlyfigendes eal gefeormod,
  fet ond folma.



2011년	 5월	 13일	 금요일
Hwaet,              we Gar-Dena   in geardagum

  Mynte se manscaða manna cynnes
  summa besyrwan in selepam hean.

  Onbrædpa bealohydig,              pa he gebolgen waes,
  recedes mupan. . .

  ac he gefeng hraðe forman siðe
  slæpendne rinc slat unwearnum,
  bat banlocan, blod edrum dranc,
  synsnædum swealh; sona haefde
  unlyfigendes eal gefeormod,
  fet ond folma.



2011년	 5월	 13일	 금요일
Hwaet,              we Gar-Dena          in geardagum

  Mynte se manscaða manna cynnes
  summa besyrwan in selepam hean.

  Onbrædpa bealohydig,                    pa he gebolgen waes,
  recedes mupan. . .

  ac he gefeng hraðe forman siðe
  slæpendne rinc slat unwearnum,
  bat banlocan, blod edrum dranc,
  synsnædum swealh; sona haefde
  unlyfigendes eal gefeormod,
  fet ond folma.

                 http://www.youtube.com/watch?v=4L7VTH8ii_8


2011년	 5월	 13일	 금요일
So,        the Spear-Danes   in days gone by

The bane of the race of man
roamed forth, hunting for prey in the high hall.

When his rage boiled over
He ripped open the mouth of the building
Maddening for blood. . .

He grabbed and mauled a man on his bench
Bit into his bone lappings, bolted down his blood
And gorged on him in lumps
Leaving the body utterly lifeless
Eaten up, hand and foot.


2011년	 5월	 13일	 금요일
So,        the Spear-Danes   in days gone by

The bane of the race of man
roamed forth, hunting for prey in the high hall.

When his rage boiled over
He ripped open the mouth of the building
Maddening for blood. . .

He grabbed and mauled a man on his bench
Bit into his bone lappings, bolted down his blood
And gorged on him in lumps
Leaving the body utterly lifeless
Eaten up, hand and foot.


2011년	 5월	 13일	 금요일
So,        the Spear-Danes   in days gone by

The bane of the race of man
roamed forth, hunting for prey in the high hall.

When his rage boiled over
He ripped open the mouth of the building
Maddening for blood. . .

He grabbed and mauled a man on his bench
Bit into his bone lappings, bolted down his blood
And gorged on him in lumps
Leaving the body utterly lifeless
Eaten up, hand and foot.


2011년	 5월	 13일	 금요일
So,        the Spear-Danes                             in days gone by

The bane of the race of man
roamed forth, hunting for prey in the high hall.

When his rage boiled over
He ripped open the mouth of the building
Maddening for blood. . .

He grabbed and mauled a man on his bench
Bit into his bone lappings, bolted down his blood
And gorged on him in lumps
Leaving the body utterly lifeless
Eaten up, hand and foot.

                      http:/                      v=CbvEz3s1Xm4
                            /www.youtube.com/watch?


2011년	 5월	 13일	 금요일
90                                      Sᴂgde se ᴘe  cupe
                                            said  he who knew [how]

           ʄrumsceaft        ʄira   ʄeorran              reccan,
           [the] origin [of] men    from far [time] [to] recount,

           cwᴂð pᴂt se ᴁlmightiga             eorðan worhte,
           said that the Almighty         [the]earth wrought

           wlite-beorhtne wang,        swa wᴂter bebugeð,
           beauty-bright plain         as water surrounds [it]

           gesette sige-hrepig             sunnan ond monan,
             set triumph-glorious          sun    and moon


2011년	 5월	 13일	 금요일
In Old English spelling, ᴂ (line 90) is a vowel symbol that
  represents the vowel of Modern English cat

  p (line 90) and ð (line 92) both represent the sound th.

  The spelling sc (line 91) = sh

  c (line 92) = k.




2011년	 5월	 13일	 금요일
One point which seemed almost the clincher in
   Early English’s claim to poetic greatness including
   Beowulf is its capacity to make up extra words:

   “ban-hus” (bone-house, for “body”)
   “gleo-beam” (glee-wood, for “harp”)
   “wig-bord” (war-board, for “shield”)
   “hwæl-wag (whale’s-way, for “sea”)
   “wæg-hengest” (wave-steed, for “boat”)


2011년	 5월	 13일	 금요일
I am Grandel’s mother




                           http://www.youtube.com/watch?
                                   v=v9qpqyO_dmU




2011년	 5월	 13일	 금요일
The middle age




2011년	 5월	 13일	 금요일
1066:               Norman Conquest

  1154-1189: Reign of Henry 2

  ca. 1200:           Beginning of Middle English
                      literature

  1345-1400: Geoffrey Chaucer

  1485:               William Caxton’s printing of
                      Sir Thomas Malory’s Morte
                      Darther, one of the first books
                      printed in England



2011년	 5월	 13일	 금요일
Geoffrey Chaucer

       Chaucer decided to write not in Latin - which
       he knew well - not in the French from which he
       translated and which might have given him
       greater prestige, but in English, his own English,
       London-based English



2011년	 5월	 13일	 금요일
The Canterbury Tales

        Through skilful stories told by a group of
        pilgrims to ease the time as they ride from
        Southwark in London to Canterbury Cathedral.




2011년	 5월	 13일	 금요일
Whan that April with his showres soote
 The droughte of March hath perced to the roote,
 And bathed every veine in swich licour,
 Of which vertu engendred is the flowr;
 When Zephyrus eek with his sweete breeth
 Inspired hath in every holt and heeth
 The tendre croppes, and the yonge sonne
 Hath in the Ram his halve cours yronne,
 And smale fowles maken melodye
 That sleepen al the night with open yë -
 So priketh hem Nature in hir corages -
 Thanne longen folk to goon on pilgrimages,



2011년	 5월	 13일	 금요일
Whan that April with his showres soote
 The droughte of March hath perced to the roote,
 And bathed every veine in swich licour,
 Of which vertu engendred is the flowr;
 When Zephyrus eek with his sweete breeth
 Inspired hath in every holt and heeth
 The tendre croppes, and the yonge sonne
 Hath in the Ram his halve cours yronne,
 And smale fowles maken melodye
 That sleepen al the night with open yë -
 So priketh hem Nature in hir corages -
 Thanne longen folk to goon on pilgrimages,



2011년	 5월	 13일	 금요일
Whan that April with his showres soote
 The droughte of March hath perced to the roote,
 And bathed every veine in swich licour,
 Of which vertu engendred is the flowr;
 When Zephyrus eek with his sweete breeth
 Inspired hath in every holt and heeth
 The tendre croppes, and the yonge sonne
 Hath in the Ram his halve cours yronne,
 And smale fowles maken melodye
 That sleepen al the night with open yë -
 So priketh hem Nature in hir corages -
 Thanne longen folk to goon on pilgrimages,



2011년	 5월	 13일	 금요일
Whan that April with his showres soote
 The droughte of March hath perced to the roote,
 And bathed every veine in swich licour,
 Of which vertu engendred is the flowr;
 When Zephyrus eek with his sweete breeth
 Inspired hath in every holt and heeth
 The tendre croppes, and the yonge sonne
 Hath in the Ram his halve cours yronne,
 And smale fowles maken melodye
 That sleepen al the night with open yë -
 So priketh hem Nature in hir corages -
 Thanne longen folk to goon on pilgrimages,

             http://www.youtube.com/watch?v=QE0MtENfOMU


2011년	 5월	 13일	 금요일
When April with his sweet showers has
pierced the dryness of March to the root,
and bathed every vein in such moisture
as has power to bring forth the flower;
when, also, Zephyrus with his sweet breath
has breathed spirit into the tender new shoots
in every wood and meadow, and the young sun
has run half his course in the sign of the Ram,
and small birds sing melodies and
sleep with their eyes open all the night
(so Nature pricks them in their hearts):
then people long to go on pilgrimages,



2011년	 5월	 13일	 금요일
About twenty to twenty-five percent of the
   vocabulary used by Chaucer is from the French. In
   that short extract there’s an average of at least
   one French word per line: “April,” “March,”
   “perced,” “veyne,” “lycour,” “vertu,” “engendred,”
   “flour,” “inspired.” Often they have meanings now
   lost: “lycour” = moisture; “vertu” = power.
   “Zephirus” is from Latin, “root” is from Old Norse.
   This language is English. All the words called by
   linguists “function words” - pronouns and
   prepositions - are from Old English.

2011년	 5월	 13일	 금요일
John Wycliffe

   He born near Richmond in
   Yorkshire, admitted to Merton
   College, Oxford.
   Wycliffe inspired two biblical
   translations and rightly they bear
   his name. Both versions are made
   from the Latin Vulgate version.


2011년	 5월	 13일	 금요일
In the bigynnyng God made of nouyt heuene and erthe.
Forsothe the erthe was idel and voide, and derknessis weren on the
face of depthe; and the Spiryt of the Lord was borun on the watris.
And God seide, Liyt be maad, and liyt was maad.
And God seiy the liyt, that it was good, and he departide the liyt fro
derknessis; and he clepide the liyt , dai, and the derknessis, nyyt.
And the euentid and morwetid was maad, o daie.

In the beginning God created the heavens and the earth.
Now the earth was formless and empty, darkness was over the
surface of the deep, and the Spirit of God was hovering over the
waters.
And God said, “Let there be light,” and there was light. 4 God saw
that the light was good, and he separated the light from the
darkness.
God called the light “day,” and the darkness he called “night.” And
there was evening, and there was morning—the first day.

2011년	 5월	 13일	 금요일
many familiar phrases do have their English origin
 in this translation: “an eye for an eye” are both in
 Wycliffe, as are words such as “birthday,”
 “communication,” “crime,” “envy,” “frying-pen,”
 “injury,” “zeal,” - all these and many more were
 read first in Wycliffe’s Bible.




2011년	 5월	 13일	 금요일
William Tyndale
    Like Wycliffe, Tyndale was an Oxford classical scholar.
    In 1535, Tyndale was arrested by church authorities and
    jailed in the castle of Vilvoorde outside Brussels for over
    a year. He was tried for heresy, strangled and burnt at
    the stake in 1536. The Tyndale Bible, as it was known,
    continued to play a key role in spreading Reformation
    ideas across Europe. The fifty-four independent scholars
    who created the King James Version of the bible in 1611
    drew significantly on Tyndale's translations. One estimation
    suggests the New Testament in the King James Version is
    83% Tyndale's, and the Old Testament 76%
2011년	 5월	 13일	 금요일
In the begynnynge God created heven and erth.
      The erth was voyde and emptic and darcknesse was vpon the
      depe and the spirite of God moved vpon the water.
      Then God sayd; let there be lyghte and there was lyghte.


      In the beginning God created the heavens and the earth.
      Now the earth was formless and empty, darkness was over the
      surface of the deep, and the Spirit of God was hovering over the
      waters.
      And God said, “Let there be light,” and there was light. 4 God saw
      that the light was good, and he separated the light from the
      darkness.




2011년	 5월	 13일	 금요일
In the bigynnyng God made of nouyt heuene and erthe.
  Forsothe the erthe was idel and voide, and derknessis weren on
  the
  face of depthe; and the Spiryt of the Lord was borun on the
  watris.
  And God seide, Liyt be maad, and liyt was maad.


  In the begynnynge God created heven and erth.
  The erth was voyde and emptic and darcknesse was vpon the
  depe and the spirite of God moved vpon the water.
  Then God sayd; let there be lyghte and there was lyghte.




2011년	 5월	 13일	 금요일
Elizabeth 1




2011년	 5월	 13일	 금요일
Elizabeth 1
  My loving people, we have been perswaded by some, that are
  careful of our safety, to take heed how we commit our self to
  armed multitudes for fear of treachery: but I assure you, I do not
  desire to live to distrust my faithful, and loving people. Let Tyrants
  fear, I have always so behaved my self, that under God I have
  placed my chiefest strength, and safeguard in the loyal hearts and
  good will of my subjects. And therefore I am come amongst you
  as you see, at this time, not for my recreation, and disport, but
  being resolved, in the midst, and heat of the battaile to live, or die
  amongst you all, to lay down for my God, and for my kingdom, and
  for my people, my Honour, and my blood even in the dust. I know I
  have the bodie, but of a weak and feeble woman, but I have the
  heart and Stomach of a King, and a King of England too. . . We
  shall shortly have a famous victorie over those enemies of my
  God, of my Kingdomes, and of my People.

2011년	 5월	 13일	 금요일
Elizabeth 1
  My loving people, we have been perswaded by some, that are
  careful of our safety, to take heed how we commit our self to
  armed multitudes for fear of treachery: but I assure you, I do not
  desire to live to distrust my faithful, and loving people. Let Tyrants
  fear, I have always so behaved my self, that under God I have
  placed my chiefest strength, and safeguard in the loyal hearts and
  good will of my subjects. And therefore I am come amongst you
  as you see, at this time, not for my recreation, and disport, but
  being resolved, in the midst, and heat of the battaile to live, or die
  amongst you all, to lay down for my God, and for my kingdom, and
  for my people, my Honour, and my blood even in the dust. I know I
  have the bodie, but of a weak and feeble woman, but I have the
  heart and Stomach of a King, and a King of England too. . . We
  shall shortly have a famous victorie over those enemies of my
  God, of my Kingdomes, and of my People.

2011년	 5월	 13일	 금요일
Elizabeth 1
  My loving people, we have been perswaded by some, that are
  careful of our safety, to take heed how we commit our self to
  armed multitudes for fear of treachery: but I assure you, I do not
  desire to live to distrust my faithful, and loving people. Let Tyrants
  fear, I have always so behaved my self, that under God I have
  placed my chiefest strength, and safeguard in the loyal hearts and
  good will of my subjects. And therefore I am come amongst you
  as you see, at this time, not for my recreation, and disport, but
  being resolved, in the midst, and heat of the battaile to live, or die
  amongst you all, to lay down for my God, and for my kingdom, and
  for my people, my Honour, and my blood even in the dust. I know I
  have the bodie, but of a weak and feeble woman, but I have the
  heart and Stomach of a King, and a King of England too. . . We
  shall shortly have a famous victorie over those enemies of my
  God, of my Kingdomes, and of my People.

2011년	 5월	 13일	 금요일
Elizabeth 1
  My loving people, we have been perswaded by some, that are
  careful of our safety, to take heed how we commit our self to
  armed multitudes for fear of treachery: but I assure you, I do not
  desire to live to distrust my faithful, and loving people. Let Tyrants
  fear, I have always so behaved my self, that under God I have
  placed my chiefest strength, and safeguard in the loyal hearts and
  good will of my subjects. And therefore I am come amongst you
  as you see, at this time, not for my recreation, and disport, but
  being resolved, in the midst, and heat of the battaile to live, or die
  amongst you all, to lay down for my God, and for my kingdom, and
  for my people, my Honour, and my blood even in the dust. I know I
  have the bodie, but of a weak and feeble woman, but I have the
  heart and Stomach of a King, and a King of England too. . . We
               http://www.youtube.com/watch?
  shall shortlyv=vITxj7Tq4f4&feature=related
                 have a famous victorie over those enemies of my
  God, of my Kingdomes, and of my People.

2011년	 5월	 13일	 금요일
William Shakespeare

  William Shakespeare was an English poet and playwright,
  widely regarded as the greatest writer in the English
  language and the world's pre-eminent dramatist. He is often
  called England's national poet. His surviving works, including
  some collaborations, consist of about 38plays, 154 sonnets,
  two long narrative poems, and several other poems.




2011년	 5월	 13일	 금요일
18

 Shall I compare thee to a summer’s day?
 Thou art more lovely and more temperate:
 Rough winds do shake the darling buds of may,
 And summer’s lease hath all too short a date:
 Sometime too hot the eye of heaven shines,
 And often is his gold complexion dimm’d.
 And every fair from fair sometime declines,
 By chance, or nature’s changing course untrimm’d
 But thy eternal summer shall not fade.
 Nor lose possession of that fair thou ow’st;
 Nor shall Death brag thou wander’st in his shade,
 When in eternal lines to time thou grow’st;
 So long as men can breathe, or eyes can see,
 So long lives this, and this gives life to thee.
2011년	 5월	 13일	 금요일
Thank You
                      for listening



2011년	 5월	 13일	 금요일

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The Adventure of English

  • 1. The Origins and Development of The English Language The Adventure of English 2011KU0083 JUNEWOO, PARK 2011년 5월 13일 금요일
  • 2. CONTENTS Beowulf The Canterbury Tales John Wycliffe William Tyndale Elizabeth William Shakespeare 2011년 5월 13일 금요일
  • 3. ANCIENT TIMES 2011년 5월 13일 금요일
  • 4. 43-ca. 420: Roman invasion and occupation of Britain ca. 450: Anglo-Saxon Conquest 597: St. Augustine arrives in Kent; beginning of Anglo-Saxon conversion to Christianity 871-899: Reign of King Alfred 2011년 5월 13일 금요일
  • 5. Beowulf The greatest of the Old English poems is Beowulf, the tale of a Scandinavian hero who goes to the aid of Hrothgar, the Danish King, to defend him against the monster Grendel. It has been called the first great poem in the English language. 2011년 5월 13일 금요일
  • 6. Hwaet, we Gar-Dena in geardagum Mynte se manscaða manna cynnes summa besyrwan in selepam hean. Onbrædpa bealohydig, pa he gebolgen waes, recedes mupan. . . ac he gefeng hraðe forman siðe slæpendne rinc slat unwearnum, bat banlocan, blod edrum dranc, synsnædum swealh; sona haefde unlyfigendes eal gefeormod, fet ond folma. 2011년 5월 13일 금요일
  • 7. Hwaet, we Gar-Dena in geardagum Mynte se manscaða manna cynnes summa besyrwan in selepam hean. Onbrædpa bealohydig, pa he gebolgen waes, recedes mupan. . . ac he gefeng hraðe forman siðe slæpendne rinc slat unwearnum, bat banlocan, blod edrum dranc, synsnædum swealh; sona haefde unlyfigendes eal gefeormod, fet ond folma. 2011년 5월 13일 금요일
  • 8. Hwaet, we Gar-Dena in geardagum Mynte se manscaða manna cynnes summa besyrwan in selepam hean. Onbrædpa bealohydig, pa he gebolgen waes, recedes mupan. . . ac he gefeng hraðe forman siðe slæpendne rinc slat unwearnum, bat banlocan, blod edrum dranc, synsnædum swealh; sona haefde unlyfigendes eal gefeormod, fet ond folma. http://www.youtube.com/watch?v=4L7VTH8ii_8 2011년 5월 13일 금요일
  • 9. So, the Spear-Danes in days gone by The bane of the race of man roamed forth, hunting for prey in the high hall. When his rage boiled over He ripped open the mouth of the building Maddening for blood. . . He grabbed and mauled a man on his bench Bit into his bone lappings, bolted down his blood And gorged on him in lumps Leaving the body utterly lifeless Eaten up, hand and foot. 2011년 5월 13일 금요일
  • 10. So, the Spear-Danes in days gone by The bane of the race of man roamed forth, hunting for prey in the high hall. When his rage boiled over He ripped open the mouth of the building Maddening for blood. . . He grabbed and mauled a man on his bench Bit into his bone lappings, bolted down his blood And gorged on him in lumps Leaving the body utterly lifeless Eaten up, hand and foot. 2011년 5월 13일 금요일
  • 11. So, the Spear-Danes in days gone by The bane of the race of man roamed forth, hunting for prey in the high hall. When his rage boiled over He ripped open the mouth of the building Maddening for blood. . . He grabbed and mauled a man on his bench Bit into his bone lappings, bolted down his blood And gorged on him in lumps Leaving the body utterly lifeless Eaten up, hand and foot. 2011년 5월 13일 금요일
  • 12. So, the Spear-Danes in days gone by The bane of the race of man roamed forth, hunting for prey in the high hall. When his rage boiled over He ripped open the mouth of the building Maddening for blood. . . He grabbed and mauled a man on his bench Bit into his bone lappings, bolted down his blood And gorged on him in lumps Leaving the body utterly lifeless Eaten up, hand and foot. http:/ v=CbvEz3s1Xm4 /www.youtube.com/watch? 2011년 5월 13일 금요일
  • 13. 90 Sᴂgde se ᴘe cupe said he who knew [how] ʄrumsceaft ʄira ʄeorran reccan, [the] origin [of] men from far [time] [to] recount, cwᴂð pᴂt se ᴁlmightiga eorðan worhte, said that the Almighty [the]earth wrought wlite-beorhtne wang, swa wᴂter bebugeð, beauty-bright plain as water surrounds [it] gesette sige-hrepig sunnan ond monan, set triumph-glorious sun and moon 2011년 5월 13일 금요일
  • 14. In Old English spelling, ᴂ (line 90) is a vowel symbol that represents the vowel of Modern English cat p (line 90) and ð (line 92) both represent the sound th. The spelling sc (line 91) = sh c (line 92) = k. 2011년 5월 13일 금요일
  • 15. One point which seemed almost the clincher in Early English’s claim to poetic greatness including Beowulf is its capacity to make up extra words: “ban-hus” (bone-house, for “body”) “gleo-beam” (glee-wood, for “harp”) “wig-bord” (war-board, for “shield”) “hwæl-wag (whale’s-way, for “sea”) “wæg-hengest” (wave-steed, for “boat”) 2011년 5월 13일 금요일
  • 16. I am Grandel’s mother http://www.youtube.com/watch? v=v9qpqyO_dmU 2011년 5월 13일 금요일
  • 17. The middle age 2011년 5월 13일 금요일
  • 18. 1066: Norman Conquest 1154-1189: Reign of Henry 2 ca. 1200: Beginning of Middle English literature 1345-1400: Geoffrey Chaucer 1485: William Caxton’s printing of Sir Thomas Malory’s Morte Darther, one of the first books printed in England 2011년 5월 13일 금요일
  • 19. Geoffrey Chaucer Chaucer decided to write not in Latin - which he knew well - not in the French from which he translated and which might have given him greater prestige, but in English, his own English, London-based English 2011년 5월 13일 금요일
  • 20. The Canterbury Tales Through skilful stories told by a group of pilgrims to ease the time as they ride from Southwark in London to Canterbury Cathedral. 2011년 5월 13일 금요일
  • 21. Whan that April with his showres soote The droughte of March hath perced to the roote, And bathed every veine in swich licour, Of which vertu engendred is the flowr; When Zephyrus eek with his sweete breeth Inspired hath in every holt and heeth The tendre croppes, and the yonge sonne Hath in the Ram his halve cours yronne, And smale fowles maken melodye That sleepen al the night with open yë - So priketh hem Nature in hir corages - Thanne longen folk to goon on pilgrimages, 2011년 5월 13일 금요일
  • 22. Whan that April with his showres soote The droughte of March hath perced to the roote, And bathed every veine in swich licour, Of which vertu engendred is the flowr; When Zephyrus eek with his sweete breeth Inspired hath in every holt and heeth The tendre croppes, and the yonge sonne Hath in the Ram his halve cours yronne, And smale fowles maken melodye That sleepen al the night with open yë - So priketh hem Nature in hir corages - Thanne longen folk to goon on pilgrimages, 2011년 5월 13일 금요일
  • 23. Whan that April with his showres soote The droughte of March hath perced to the roote, And bathed every veine in swich licour, Of which vertu engendred is the flowr; When Zephyrus eek with his sweete breeth Inspired hath in every holt and heeth The tendre croppes, and the yonge sonne Hath in the Ram his halve cours yronne, And smale fowles maken melodye That sleepen al the night with open yë - So priketh hem Nature in hir corages - Thanne longen folk to goon on pilgrimages, 2011년 5월 13일 금요일
  • 24. Whan that April with his showres soote The droughte of March hath perced to the roote, And bathed every veine in swich licour, Of which vertu engendred is the flowr; When Zephyrus eek with his sweete breeth Inspired hath in every holt and heeth The tendre croppes, and the yonge sonne Hath in the Ram his halve cours yronne, And smale fowles maken melodye That sleepen al the night with open yë - So priketh hem Nature in hir corages - Thanne longen folk to goon on pilgrimages, http://www.youtube.com/watch?v=QE0MtENfOMU 2011년 5월 13일 금요일
  • 25. When April with his sweet showers has pierced the dryness of March to the root, and bathed every vein in such moisture as has power to bring forth the flower; when, also, Zephyrus with his sweet breath has breathed spirit into the tender new shoots in every wood and meadow, and the young sun has run half his course in the sign of the Ram, and small birds sing melodies and sleep with their eyes open all the night (so Nature pricks them in their hearts): then people long to go on pilgrimages, 2011년 5월 13일 금요일
  • 26. About twenty to twenty-five percent of the vocabulary used by Chaucer is from the French. In that short extract there’s an average of at least one French word per line: “April,” “March,” “perced,” “veyne,” “lycour,” “vertu,” “engendred,” “flour,” “inspired.” Often they have meanings now lost: “lycour” = moisture; “vertu” = power. “Zephirus” is from Latin, “root” is from Old Norse. This language is English. All the words called by linguists “function words” - pronouns and prepositions - are from Old English. 2011년 5월 13일 금요일
  • 27. John Wycliffe He born near Richmond in Yorkshire, admitted to Merton College, Oxford. Wycliffe inspired two biblical translations and rightly they bear his name. Both versions are made from the Latin Vulgate version. 2011년 5월 13일 금요일
  • 28. In the bigynnyng God made of nouyt heuene and erthe. Forsothe the erthe was idel and voide, and derknessis weren on the face of depthe; and the Spiryt of the Lord was borun on the watris. And God seide, Liyt be maad, and liyt was maad. And God seiy the liyt, that it was good, and he departide the liyt fro derknessis; and he clepide the liyt , dai, and the derknessis, nyyt. And the euentid and morwetid was maad, o daie. In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day. 2011년 5월 13일 금요일
  • 29. many familiar phrases do have their English origin in this translation: “an eye for an eye” are both in Wycliffe, as are words such as “birthday,” “communication,” “crime,” “envy,” “frying-pen,” “injury,” “zeal,” - all these and many more were read first in Wycliffe’s Bible. 2011년 5월 13일 금요일
  • 30. William Tyndale Like Wycliffe, Tyndale was an Oxford classical scholar. In 1535, Tyndale was arrested by church authorities and jailed in the castle of Vilvoorde outside Brussels for over a year. He was tried for heresy, strangled and burnt at the stake in 1536. The Tyndale Bible, as it was known, continued to play a key role in spreading Reformation ideas across Europe. The fifty-four independent scholars who created the King James Version of the bible in 1611 drew significantly on Tyndale's translations. One estimation suggests the New Testament in the King James Version is 83% Tyndale's, and the Old Testament 76% 2011년 5월 13일 금요일
  • 31. In the begynnynge God created heven and erth. The erth was voyde and emptic and darcknesse was vpon the depe and the spirite of God moved vpon the water. Then God sayd; let there be lyghte and there was lyghte. In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 2011년 5월 13일 금요일
  • 32. In the bigynnyng God made of nouyt heuene and erthe. Forsothe the erthe was idel and voide, and derknessis weren on the face of depthe; and the Spiryt of the Lord was borun on the watris. And God seide, Liyt be maad, and liyt was maad. In the begynnynge God created heven and erth. The erth was voyde and emptic and darcknesse was vpon the depe and the spirite of God moved vpon the water. Then God sayd; let there be lyghte and there was lyghte. 2011년 5월 13일 금요일
  • 33. Elizabeth 1 2011년 5월 13일 금요일
  • 34. Elizabeth 1 My loving people, we have been perswaded by some, that are careful of our safety, to take heed how we commit our self to armed multitudes for fear of treachery: but I assure you, I do not desire to live to distrust my faithful, and loving people. Let Tyrants fear, I have always so behaved my self, that under God I have placed my chiefest strength, and safeguard in the loyal hearts and good will of my subjects. And therefore I am come amongst you as you see, at this time, not for my recreation, and disport, but being resolved, in the midst, and heat of the battaile to live, or die amongst you all, to lay down for my God, and for my kingdom, and for my people, my Honour, and my blood even in the dust. I know I have the bodie, but of a weak and feeble woman, but I have the heart and Stomach of a King, and a King of England too. . . We shall shortly have a famous victorie over those enemies of my God, of my Kingdomes, and of my People. 2011년 5월 13일 금요일
  • 35. Elizabeth 1 My loving people, we have been perswaded by some, that are careful of our safety, to take heed how we commit our self to armed multitudes for fear of treachery: but I assure you, I do not desire to live to distrust my faithful, and loving people. Let Tyrants fear, I have always so behaved my self, that under God I have placed my chiefest strength, and safeguard in the loyal hearts and good will of my subjects. And therefore I am come amongst you as you see, at this time, not for my recreation, and disport, but being resolved, in the midst, and heat of the battaile to live, or die amongst you all, to lay down for my God, and for my kingdom, and for my people, my Honour, and my blood even in the dust. I know I have the bodie, but of a weak and feeble woman, but I have the heart and Stomach of a King, and a King of England too. . . We shall shortly have a famous victorie over those enemies of my God, of my Kingdomes, and of my People. 2011년 5월 13일 금요일
  • 36. Elizabeth 1 My loving people, we have been perswaded by some, that are careful of our safety, to take heed how we commit our self to armed multitudes for fear of treachery: but I assure you, I do not desire to live to distrust my faithful, and loving people. Let Tyrants fear, I have always so behaved my self, that under God I have placed my chiefest strength, and safeguard in the loyal hearts and good will of my subjects. And therefore I am come amongst you as you see, at this time, not for my recreation, and disport, but being resolved, in the midst, and heat of the battaile to live, or die amongst you all, to lay down for my God, and for my kingdom, and for my people, my Honour, and my blood even in the dust. I know I have the bodie, but of a weak and feeble woman, but I have the heart and Stomach of a King, and a King of England too. . . We shall shortly have a famous victorie over those enemies of my God, of my Kingdomes, and of my People. 2011년 5월 13일 금요일
  • 37. Elizabeth 1 My loving people, we have been perswaded by some, that are careful of our safety, to take heed how we commit our self to armed multitudes for fear of treachery: but I assure you, I do not desire to live to distrust my faithful, and loving people. Let Tyrants fear, I have always so behaved my self, that under God I have placed my chiefest strength, and safeguard in the loyal hearts and good will of my subjects. And therefore I am come amongst you as you see, at this time, not for my recreation, and disport, but being resolved, in the midst, and heat of the battaile to live, or die amongst you all, to lay down for my God, and for my kingdom, and for my people, my Honour, and my blood even in the dust. I know I have the bodie, but of a weak and feeble woman, but I have the heart and Stomach of a King, and a King of England too. . . We http://www.youtube.com/watch? shall shortlyv=vITxj7Tq4f4&feature=related have a famous victorie over those enemies of my God, of my Kingdomes, and of my People. 2011년 5월 13일 금요일
  • 38. William Shakespeare William Shakespeare was an English poet and playwright, widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's national poet. His surviving works, including some collaborations, consist of about 38plays, 154 sonnets, two long narrative poems, and several other poems. 2011년 5월 13일 금요일
  • 39. 18 Shall I compare thee to a summer’s day? Thou art more lovely and more temperate: Rough winds do shake the darling buds of may, And summer’s lease hath all too short a date: Sometime too hot the eye of heaven shines, And often is his gold complexion dimm’d. And every fair from fair sometime declines, By chance, or nature’s changing course untrimm’d But thy eternal summer shall not fade. Nor lose possession of that fair thou ow’st; Nor shall Death brag thou wander’st in his shade, When in eternal lines to time thou grow’st; So long as men can breathe, or eyes can see, So long lives this, and this gives life to thee. 2011년 5월 13일 금요일
  • 40. Thank You for listening 2011년 5월 13일 금요일