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PRESENTED BY:
Dr.N.A.MURTHY
Prof. and H.O.D. Dept of Basic Principles
GAMC, Mysore
Vyutpatti:
1. iÉl§É = iÉlÉ + x§ÉlÉ
   iÉlÉ – Elaborate, extend, stretch & compose
   x§ÉlÉ – Instrument or Tool

2. iÉÎl§É kÉÉiÉÑ for Kutumb Dharana (Maintenance of
    Family) + Ghana i.e existence

3. Tantra means an entity, ability to get expansion as per the
   necessity and it is useful to maintain and hold different
  aspects concerned with subjects.
Nirukthi:
1. iÉlÉ – To Expand
   iÉÎl§É – To Regulate

2. iÉl§ÉÉlÉÉiÉ iÉl§É : (Cha Su 30/31)

3. iÉl§ÉxrÉ rÉÑÌ£ü: iÉl§ÉrÉÑÌ£ü
Tantra Yukti Prayojana:
1. The purpose of tantra yukti are connecting the sentences,
clarification and appropriation of hidden ideas which can be
achieved through
1. Vaakya Yojana
2. Artha Yojana
Vaakya Yojana:
Means meaningful arrangement of sentences which are
 spread. Yoga, Uddesha and Nirdesha etc are useful for
 Vaakya Yojana.
Artha Yojana:
Appropriation of hidden and apparently inappropriate
meanings is Artha Yojana. Adhikarana, padartha etc are
used for artha yojana.

2. AxÉS uÉÉÌS mÉërÉÑ£üÉlÉÉ oÉÉYrÉÉlÉÉÇ mÉëÌiÉwÉåkÉlÉqÉ ⎪
   xuÉuÉÉYrÉ ÍxÉή AÌmÉ cÉ Ì¢ürÉiÉå iÉÎl§É rÉÑÌ£üiÉû: ⎪⎪
                                                         (xÉÑ. E. 65/4)
Tantra Yukti is described in Charaka Siddhi Sthana
12th Chapter which is added by Dridbal. So whether the
Tantra Yukti is explained by Charaka?

AiÉ¶É mÉëM×üÌiÉ oÉÑ²É SåzÉ MüÉsÉÉliÉUÉÍhÉ cÉ ⎪
iÉl§É MüiÉÑïUÉÍpÉmÉëÉrÉÉlÉÑmÉÉrÉɤcÉÉjÉïqÉÉÌSzÉåiÉ ⎪⎪
                                       (cÉ. xÉÑ. 26/37)

cÉ¢ümÉÉÍhÉ:- EmÉÉrÉÉÌlÉÌiÉ zÉÉw§ÉÉåmÉÉrÉÉlÉ iÉl§ÉrÉÑÌ£ü ÃmÉÉlÉ CÌiÉ ⎪
Tantra Yukti is one of most important tool to understand
shastra then why it is explained at the end of samhita
(Cha Chi 12th, Sushrutha Uttar 65th, Astanga Sangraha
Uttar 50th)?

1. The first commentator of charaka samhita, bhatta Harish
   Chandra who wrote Charaka Nyasa, explained Tantra
   Yukti immediately after Mangalacharana. As he said for
   better understanding of shastra one should be well versed
   in Tantra Yukti.

2. Arundatta, Commentator of Ashtangrudhaya says first
one should byheart the shastra then manana, chintana
and at last Tantra Yukti should be learnt. Hence here
he is supporting the fact the Tantra Yukti should be
explained at the last.
Importance of Tantra Yukti:
Just as the sun blows cluster of lotus and lighted lamp
lights the inside of a room at their best, so does the Tantra
Yukti and help to understand the science fully and
correctly.
                          rÉjÉÉAqoÉÑeÉ uÉlÉxrÉÉMïü: mÉëSÏmÉÉå uÉåzqÉlÉÉå
                          rÉjÉÉ ⎪
                          mÉëoÉÉåkÉlÉxrÉ mÉëMüÉzÉÉ AÎxiÉjÉÉ iÉl§ÉxrÉ
                          rÉÑ£ürÉ: ⎪⎪
                                                    (xÉÑ. E. 65/6)
The intelligent man who is fully conversant with these
Tantri Yukti’s which work like lights, as it were – is to be
regarded as the greatest physician and to be helped in great
esteem.

rÉÉå ½åiÉÉ ÌuÉkÉϲåÌiÉ SÏmÉÉpÉÔiÉÉxiÉÑ oÉÑήqÉÉlÉ ⎪
xÉ mÉÔeÉÉWûÉåï ÍpÉwÉMü ´Éå¸ CÌiÉ kÉluÉliÉUåqÉïiÉqÉ ⎪⎪
                                              (xÉÑ. E. 65/43)
Tantra Yukti

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Tantra Yukti

  • 1. PRESENTED BY: Dr.N.A.MURTHY Prof. and H.O.D. Dept of Basic Principles GAMC, Mysore
  • 2. Vyutpatti: 1. iÉl§É = iÉlÉ + x§ÉlÉ iÉlÉ – Elaborate, extend, stretch & compose x§ÉlÉ – Instrument or Tool 2. iÉÎl§É kÉÉiÉÑ for Kutumb Dharana (Maintenance of Family) + Ghana i.e existence 3. Tantra means an entity, ability to get expansion as per the necessity and it is useful to maintain and hold different aspects concerned with subjects.
  • 3. Nirukthi: 1. iÉlÉ – To Expand iÉÎl§É – To Regulate 2. iÉl§ÉÉlÉÉiÉ iÉl§É : (Cha Su 30/31) 3. iÉl§ÉxrÉ rÉÑÌ£ü: iÉl§ÉrÉÑÌ£ü
  • 4. Tantra Yukti Prayojana: 1. The purpose of tantra yukti are connecting the sentences, clarification and appropriation of hidden ideas which can be achieved through 1. Vaakya Yojana 2. Artha Yojana Vaakya Yojana: Means meaningful arrangement of sentences which are spread. Yoga, Uddesha and Nirdesha etc are useful for Vaakya Yojana.
  • 5. Artha Yojana: Appropriation of hidden and apparently inappropriate meanings is Artha Yojana. Adhikarana, padartha etc are used for artha yojana. 2. AxÉS uÉÉÌS mÉërÉÑ£üÉlÉÉ oÉÉYrÉÉlÉÉÇ mÉëÌiÉwÉåkÉlÉqÉ ⎪ xuÉuÉÉYrÉ ÍxÉή AÌmÉ cÉ Ì¢ürÉiÉå iÉÎl§É rÉÑÌ£üiÉû: ⎪⎪ (xÉÑ. E. 65/4)
  • 6. Tantra Yukti is described in Charaka Siddhi Sthana 12th Chapter which is added by Dridbal. So whether the Tantra Yukti is explained by Charaka? AiÉ¶É mÉëM×üÌiÉ oÉÑ²É SåzÉ MüÉsÉÉliÉUÉÍhÉ cÉ ⎪ iÉl§É MüiÉÑïUÉÍpÉmÉëÉrÉÉlÉÑmÉÉrÉɤcÉÉjÉïqÉÉÌSzÉåiÉ ⎪⎪ (cÉ. xÉÑ. 26/37) cÉ¢ümÉÉÍhÉ:- EmÉÉrÉÉÌlÉÌiÉ zÉÉw§ÉÉåmÉÉrÉÉlÉ iÉl§ÉrÉÑÌ£ü ÃmÉÉlÉ CÌiÉ ⎪
  • 7. Tantra Yukti is one of most important tool to understand shastra then why it is explained at the end of samhita (Cha Chi 12th, Sushrutha Uttar 65th, Astanga Sangraha Uttar 50th)? 1. The first commentator of charaka samhita, bhatta Harish Chandra who wrote Charaka Nyasa, explained Tantra Yukti immediately after Mangalacharana. As he said for better understanding of shastra one should be well versed in Tantra Yukti. 2. Arundatta, Commentator of Ashtangrudhaya says first one should byheart the shastra then manana, chintana and at last Tantra Yukti should be learnt. Hence here he is supporting the fact the Tantra Yukti should be explained at the last.
  • 8. Importance of Tantra Yukti: Just as the sun blows cluster of lotus and lighted lamp lights the inside of a room at their best, so does the Tantra Yukti and help to understand the science fully and correctly. rÉjÉÉAqoÉÑeÉ uÉlÉxrÉÉMïü: mÉëSÏmÉÉå uÉåzqÉlÉÉå rÉjÉÉ ⎪ mÉëoÉÉåkÉlÉxrÉ mÉëMüÉzÉÉ AÎxiÉjÉÉ iÉl§ÉxrÉ rÉÑ£ürÉ: ⎪⎪ (xÉÑ. E. 65/6)
  • 9. The intelligent man who is fully conversant with these Tantri Yukti’s which work like lights, as it were – is to be regarded as the greatest physician and to be helped in great esteem. rÉÉå ½åiÉÉ ÌuÉkÉϲåÌiÉ SÏmÉÉpÉÔiÉÉxiÉÑ oÉÑήqÉÉlÉ ⎪ xÉ mÉÔeÉÉWûÉåï ÍpÉwÉMü ´Éå¸ CÌiÉ kÉluÉliÉUåqÉïiÉqÉ ⎪⎪ (xÉÑ. E. 65/43)