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JOHN KEATS
  A poet of
   beauty
   John Keats, one of the greatest English poets
    and a major figure in the Romantic movement
   born in 1795 in Moorefield, London.
   His father died when he was eight
   his mother when he was 14;

 these sad circumstances drew him
particularly close to his two brothers,
George and Tom,
and his sister Fanny.
   1803 enters John Clarke’s School
    at Enfield
   Becomes friends with Charles
    Cowden Clarke
   Clarke encourages Keats’s interest
    in reading
     Translation of Virgil’s Aeneid
    Imitation of Spenser
   in 1810, he is apprenticed to the
    apothecary Surgeon.
   1815 trains at Guy’s Hospital
   1816 begins work as a dresser
   Continues to read poetry and publishes
    his first poem, “Ode to Solitude”
   Keats publishes his first volume Poems
   Meets Wordsworth for the first time
   Crisis year for Keats
   Keats toured the north of England and Scotland.
    Returning home to nurse his brother Tom, who
    was ill with tuberculosis. After Tom's death in
    December he moved into a friend's house in
    Hampstead, now known as Keats House.
   Met and fell in love with a neighbour,
        Fanny Branwne.
   During the following year ,despite
    the ill health and financial
    problems, he wrote an astonishing
    amount of poetry 'La Belle Dame
    sans Merci', `Ode to a Nightingale'
    and `To Autumn'.
   In July 1820 his second volume of poems
    appeared.
   In November 1820, Keats and his friend
    Joseph Severn arrived in Rome, after an hard
    journey, but by early December he was
    confined to bed, extremely ill with a high
    fever.
   Friend nursed him
    devotedly
    throughout the next
    few distressing and
    painful weeks. Keats
    died
    peacefully, clasping
    his friend's hand, on
    23 February 1821.
   The “full-throated ease” leads Keats to the
    dream of an extremely enjoyable summer of
    “Dance and Provencal song, and sun burnt
    mirth”. This image of dance, music, and
    rollicking fun is heightened by the contrasting
    reference to human misery, “weariness, the
    fever and the fret”.
   In this world “where men sit and hear each
    other groan” is the exact opposite of dance,
    song and happiness. The image of human
    misery is very profound when Keats alludes to
    his brother’s death: "Where youth grows pale ,
    and spectre-thin and dies; Where but to think is
    to be full of sorrow and leaden-eyed despairs".
Ode   on Grecian Urn
This ode contains the most discussed two lines in all of
  Keats's poetry
   Content:
   In the first stanza, the speaker stands before an
    ancient Grecian urn and addresses it. He is
    preoccupied with its depiction of pictures
    frozen in time.
   It is the "still unravish'd bride of quietness,"
    the "foster-child of silence and slow time."
   He also describes the urn as a "historian" that
    can tell a story. He wonders about the figures
    on the side of the urn and asks what legend
    they depict and from where they come.
 Content:
 He looks at a picture that seems to depict a
  group of men pursuing a group of women and
  wonders what their story could be:
"What mad pursuit? What struggle to escape? /
  What pipes and timbrels? What wild ecstasy?"
   In the second stanza, the speaker looks at another
    picture on the urn, this time of a young man playing a
    pipe, lying with his lover beneath a glade of trees.
   The speaker says that the piper's "unheard" melodies
    are sweeter than mortal melodies because they are
    unaffected by time.
   He tells the youth that, though he can never kiss his
    lover because he is frozen in time, he should not grieve,
    because her beauty will never fade.
   In the third stanza, he looks at the trees surrounding
    the lovers and feels happy that they will never shed
    their leaves.
   He is happy for the piper because his songs will be "for
    ever new," and happy that the love of the boy and the
    girl will last forever, unlike mortal love, which lapses
    into "breathing human passion" and eventually
    vanishes, leaving behind only a "burning forehead, and
    a parching tongue."
   In the fourth stanza, the speaker examines another
    picture on the urn, this one of a group of villagers
    leading a heifer to be sacrificed. He wonders where
    they are going ("To what green altar, O mysterious
    priest...") and from where they have come.
   He imagines their little town, empty of all its citizens,
    and tells it that its streets will "for evermore" be silent,
    for those who have left it, frozen on the urn, will never
    return.
   In the final stanza, the speaker again addresses
    the urn itself, saying that it, like Eternity, "doth
    tease us out of thought.
   " He thinks that when his generation is long
    dead, the urn will remain, telling future
    generations its enigmatic lesson: "Beauty is
    truth, truth beauty." The speaker says that that
    is the only thing the urn knows and the only
    thing it needs to know.
   The final two lines, in which the speaker
    imagines the urn speaking its message to
    mankind--"Beauty is truth, truth beauty," have
    proved among the most difficult to interpret in
    the Keats canon.
   After the urn utters the mysterious phrase
    "Beauty is truth, truth beauty," no one can say
    for sure who "speaks" the conclusion, "that is
    all / Ye know on earth, and all ye need to
    know."
Presentation of the John keats odes by Zarghoona Kakar

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Presentation of the John keats odes by Zarghoona Kakar

  • 1. JOHN KEATS A poet of beauty
  • 2. John Keats, one of the greatest English poets and a major figure in the Romantic movement  born in 1795 in Moorefield, London.
  • 3. His father died when he was eight  his mother when he was 14;  these sad circumstances drew him particularly close to his two brothers, George and Tom, and his sister Fanny.
  • 4. 1803 enters John Clarke’s School at Enfield  Becomes friends with Charles Cowden Clarke  Clarke encourages Keats’s interest in reading  Translation of Virgil’s Aeneid  Imitation of Spenser
  • 5. in 1810, he is apprenticed to the apothecary Surgeon.  1815 trains at Guy’s Hospital  1816 begins work as a dresser  Continues to read poetry and publishes his first poem, “Ode to Solitude”
  • 6. Keats publishes his first volume Poems  Meets Wordsworth for the first time
  • 7. Crisis year for Keats  Keats toured the north of England and Scotland. Returning home to nurse his brother Tom, who was ill with tuberculosis. After Tom's death in December he moved into a friend's house in Hampstead, now known as Keats House.
  • 8. Met and fell in love with a neighbour, Fanny Branwne.  During the following year ,despite the ill health and financial problems, he wrote an astonishing amount of poetry 'La Belle Dame sans Merci', `Ode to a Nightingale' and `To Autumn'.
  • 9. In July 1820 his second volume of poems appeared.  In November 1820, Keats and his friend Joseph Severn arrived in Rome, after an hard journey, but by early December he was confined to bed, extremely ill with a high fever.
  • 10. Friend nursed him devotedly throughout the next few distressing and painful weeks. Keats died peacefully, clasping his friend's hand, on 23 February 1821.
  • 11.
  • 12. The “full-throated ease” leads Keats to the dream of an extremely enjoyable summer of “Dance and Provencal song, and sun burnt mirth”. This image of dance, music, and rollicking fun is heightened by the contrasting reference to human misery, “weariness, the fever and the fret”.
  • 13. In this world “where men sit and hear each other groan” is the exact opposite of dance, song and happiness. The image of human misery is very profound when Keats alludes to his brother’s death: "Where youth grows pale , and spectre-thin and dies; Where but to think is to be full of sorrow and leaden-eyed despairs".
  • 14.
  • 15. Ode on Grecian Urn
  • 16. This ode contains the most discussed two lines in all of Keats's poetry
  • 17. Content:  In the first stanza, the speaker stands before an ancient Grecian urn and addresses it. He is preoccupied with its depiction of pictures frozen in time.  It is the "still unravish'd bride of quietness," the "foster-child of silence and slow time."  He also describes the urn as a "historian" that can tell a story. He wonders about the figures on the side of the urn and asks what legend they depict and from where they come.
  • 18.  Content: He looks at a picture that seems to depict a group of men pursuing a group of women and wonders what their story could be: "What mad pursuit? What struggle to escape? / What pipes and timbrels? What wild ecstasy?"
  • 19. In the second stanza, the speaker looks at another picture on the urn, this time of a young man playing a pipe, lying with his lover beneath a glade of trees.  The speaker says that the piper's "unheard" melodies are sweeter than mortal melodies because they are unaffected by time.  He tells the youth that, though he can never kiss his lover because he is frozen in time, he should not grieve, because her beauty will never fade.
  • 20. In the third stanza, he looks at the trees surrounding the lovers and feels happy that they will never shed their leaves.  He is happy for the piper because his songs will be "for ever new," and happy that the love of the boy and the girl will last forever, unlike mortal love, which lapses into "breathing human passion" and eventually vanishes, leaving behind only a "burning forehead, and a parching tongue."
  • 21. In the fourth stanza, the speaker examines another picture on the urn, this one of a group of villagers leading a heifer to be sacrificed. He wonders where they are going ("To what green altar, O mysterious priest...") and from where they have come.  He imagines their little town, empty of all its citizens, and tells it that its streets will "for evermore" be silent, for those who have left it, frozen on the urn, will never return.
  • 22. In the final stanza, the speaker again addresses the urn itself, saying that it, like Eternity, "doth tease us out of thought.  " He thinks that when his generation is long dead, the urn will remain, telling future generations its enigmatic lesson: "Beauty is truth, truth beauty." The speaker says that that is the only thing the urn knows and the only thing it needs to know.
  • 23. The final two lines, in which the speaker imagines the urn speaking its message to mankind--"Beauty is truth, truth beauty," have proved among the most difficult to interpret in the Keats canon.  After the urn utters the mysterious phrase "Beauty is truth, truth beauty," no one can say for sure who "speaks" the conclusion, "that is all / Ye know on earth, and all ye need to know."